Wudu

1,262 questions

Is it necessary to renew ablution (wudu') that has been nullified before sleeping in order to attain the Sunnah of the Prophet, peace be upon him?
Does the movement of cracked skin from the lips affect the validity of ablution if it shifts to an intact area?
Is what a menstruating woman sees in a dream not considered a legitimate vision, and thus not to be taken into account, due to her state of impurity and her sleeping without ablution, and therefore it falls under the category of Satan's dreams?
What is the ruling on increasing the amount of water used for ritual washing (ghusl) and ablution (wudu') in a way that causes a waste of time and effort, and what is the means to get rid of these obsessive thoughts?
Does blood discharged from hemorrhoids while relieving oneself nullify ablution (wudu') and invalidate fasting?
Does washing the deceased invalidate ablution, along with the evidence and the differing opinions of scholars?
Does the continuation of urine flow after urination, only stopping after a long period (45 minutes) due to a congenital condition, fall under the ruling of سلس البول (urinary incontinence), given that it completely ceases after this period?
Is it necessary to undo braids when performing ablution (Wudu')?
Does ablution become void by intentionally urinating due to holding urine, knowing that incontinence increases when holding it, and does prayer become invalid when holding back the two impurities (urine and feces)?
Is my prayer valid if drops of prostatic fluid/urine come out after performing istinja' and placing a tissue over the private parts, knowing that I cannot change my clothes or wait? And is it necessary to purify the underwear and trousers if the wet tissue falls and touches them after the prayer?
Is the very small amount of fluid that exits the penis when thinking about or seeing something arousing, a nullifier of ablution (wudu'), and is it necessary to change one's underwear if it touches them?
What is Abu Hanifa's approach regarding the lack of sequential order in wudu'?
What is forbidden for one whose ablution has been invalidated?
Does the emission of water from the urethral opening during coughing invalidate the prayer of a pregnant woman in her sixth month?
Is the presence of leftover camel meat in the mouth, or meat of unknown origin or its derivatives such as gelatin, or camel meat broth, or the regurgitation of camel meat from the stomach considered to invalidate ablution?
Do internal secretions resulting from vaginal suppositories necessitate ablution (Wudu)?
Is it necessary to repeat the ablution if wind is emitted before beginning the prayer, given the continuous emission of wind ( سلس خروج الريح), and the acceptable ghusl was not interspersed with an additional ablution?
Is it permissible to pray with the ablution one performed at home, knowing that ablution is obligatory for every prayer due to discharge, and it is difficult to go out to perform ablution again before the prayer?
Is the sensation of something descending after urination, sometimes accompanied by the smell of urine and sometimes not, considered a form of waswasah (insinuating thoughts), and how can one ascertain the nature of this discharge?
Does highlighting the hair invalidate ablution for prayer, and is it considered an insulating substance?
Are ablution and prayer sufficient if a small amount of eye discharge is found in the eye after the prayer and its time has passed?
Is it permissible for a woman who suffers from the discharge of al-wady and finds difficulty in performing istinja' due to work circumstances (mixed-gender restrooms) to combine two prayers with one ablution, or to change the defiled cloth and perform tayammum for prayer?
Is it sufficient to pass water between the toes, ensuring it reaches them, due to the narrowness of the spaces between them?
Is it permissible for my mother, who suffers severe pain when sniffing water during ablution due to her health condition, to omit sniffing and suffice with the remaining pillars of ablution?

Wudu

Is it necessary to renew ablution (wudu') that has been nullified before sleeping in order to attain the Sunnah of the Prophet, peace be upon him?

Does the movement of cracked skin from the lips affect the validity of ablution if it shifts to an intact area?

Is what a menstruating woman sees in a dream not considered a legitimate vision, and thus not to be taken into account, due to her state of impurity and her sleeping without ablution, and therefore it falls under the category of Satan's dreams?

What is the ruling on increasing the amount of water used for ritual washing (ghusl) and ablution (wudu') in a way that causes a waste of time and effort, and what is the means to get rid of these obsessive thoughts?

Does blood discharged from hemorrhoids while relieving oneself nullify ablution (wudu') and invalidate fasting?

Does washing the deceased invalidate ablution, along with the evidence and the differing opinions of scholars?

Does the continuation of urine flow after urination, only stopping after a long period (45 minutes) due to a congenital condition, fall under the ruling of سلس البول (urinary incontinence), given that it completely ceases after this period?

Is it necessary to undo braids when performing ablution (Wudu')?

Does ablution become void by intentionally urinating due to holding urine, knowing that incontinence increases when holding it, and does prayer become invalid when holding back the two impurities (urine and feces)?

Is my prayer valid if drops of prostatic fluid/urine come out after performing istinja' and placing a tissue over the private parts, knowing that I cannot change my clothes or wait? And is it necessary to purify the underwear and trousers if the wet tissue falls and touches them after the prayer?

Is the very small amount of fluid that exits the penis when thinking about or seeing something arousing, a nullifier of ablution (wudu'), and is it necessary to change one's underwear if it touches them?

What is Abu Hanifa's approach regarding the lack of sequential order in wudu'?

What is forbidden for one whose ablution has been invalidated?

Does the emission of water from the urethral opening during coughing invalidate the prayer of a pregnant woman in her sixth month?

Is the presence of leftover camel meat in the mouth, or meat of unknown origin or its derivatives such as gelatin, or camel meat broth, or the regurgitation of camel meat from the stomach considered to invalidate ablution?

Do internal secretions resulting from vaginal suppositories necessitate ablution (Wudu)?

Is it necessary to repeat the ablution if wind is emitted before beginning the prayer, given the continuous emission of wind ( سلس خروج الريح), and the acceptable ghusl was not interspersed with an additional ablution?

Is it permissible to pray with the ablution one performed at home, knowing that ablution is obligatory for every prayer due to discharge, and it is difficult to go out to perform ablution again before the prayer?

Is the sensation of something descending after urination, sometimes accompanied by the smell of urine and sometimes not, considered a form of waswasah (insinuating thoughts), and how can one ascertain the nature of this discharge?

Does highlighting the hair invalidate ablution for prayer, and is it considered an insulating substance?

Are ablution and prayer sufficient if a small amount of eye discharge is found in the eye after the prayer and its time has passed?

Is it permissible for a woman who suffers from the discharge of al-wady and finds difficulty in performing istinja' due to work circumstances (mixed-gender restrooms) to combine two prayers with one ablution, or to change the defiled cloth and perform tayammum for prayer?

Is it sufficient to pass water between the toes, ensuring it reaches them, due to the narrowness of the spaces between them?

Is it permissible for my mother, who suffers severe pain when sniffing water during ablution due to her health condition, to omit sniffing and suffice with the remaining pillars of ablution?