Wudu
1,262 questions
What is the ruling for someone who finds a small trace of a wound with a little blood on one of the limbs of ablution after completing it, and does not know when it occurred, and does this affect the validity of the ablution or not?
What is the ruling on someone from whom drops are sometimes discharged and who has taken the concession of the person with سلس ( سلس البول - urinary incontinence, or سلس الريح - continuous passing of wind, or سلس البراز - fecal incontinence), and does he complete his Dhuhr prayer if the time for Asr enters while he is praying it, or does he cut it off and repeat it? And what is the ruling if the diaper falls off during prayer due to movement? And if he changes it without touching the penis, does he wash the area and purify the clothes? And is he required to block the urinary exit or wear something that protects his outer clothes from it, and is wearing underwear sufficient as protection?
Is it permissible for a woman who constantly experiences discharge to perform ablution half an hour before the prayer time if she is going out and it will be difficult for her to perform ablution later, and how can she ascertain whether this discharge is continuous or not, and must she change the pad she uses for each prayer?
Is it permissible to renew the wiping of the head with new water if the head is already wet and the hand has not dried from a previous wipe that was not from the water of ablution?
What is the legal ruling regarding prayer and purification for someone who suffers from pelvic congestion syndrome, which causes severe and continuous vaginal discharge and gas, preventing her from maintaining her ablution? Is she required to renew her ablution with every prayer, or is she treated like a person with a chronic excuse?
What is the ruling on washing a dirty part of the body during ablution and before its turn in the sequence, then completing the ablution from where it stopped?
Is it obligatory to repeat the prayer if the worshipper becomes certain that madhiy (prostatic fluid) exited after the prayer, without having anticipated it beforehand? And is the prayer considered valid if the worshipper becomes certain that madhiy exited after the prayer, after having doubted it before the prayer and prayed in that state?
What are the rulings regarding purity (tahara) and prayer (salat) for someone who suffers from temporary urinary incontinence ( سلس البول المؤقت) and whose dripping (تنقيط) continues for approximately two hours? Is it permissible for him to pray during this period?
Is a second ablution valid with the intention of removing impurity if the first ablution was valid and was renewed by mistake with the intention of removing impurity instead of the intention of renewing ablution?
Does the persistence of mechanical grease, of which a small amount of color remains between the fingerprints and under the nails after it has been removed as much as possible, constitute a barrier that prevents ablution?
What should I do about my feeling of dampness and the emission of foul odors with flatulence, and does that affect my ablution and prayer?
Is it obligatory to repeat the ablution if vaginal discharge increases after ablution or during prayer, knowing that vaginal discharge is pure but nullifies ablution, and it is not clear whether the new discharge is the same as what was present before ablution or if it exited afterwards?
What is the ruling on the prayer of someone who has prayed for many years after performing a cleansing or cooling ghusl without ablution, and without the intention of removing ritual impurity, knowing that he might have touched his private parts during the ghusl, and was ignorant that touching the private parts invalidates ablution? Does he have to repeat those prayers, or can he adopt Ibn Taymiyyah's fatwa that an ignorant person is not required to make up prayers? And does Ibn Taymiyyah's fatwa regarding the validity of praying alone at home apply to him?
Does the ablution of the wife or daughter become void if she helps her sick husband or father who is unable to relieve himself or attend to his cleanliness?
Is it permissible to rinse the mouth and sniff water into the nose consecutively, but with a separation between the cupped-handfuls of water, and likewise to wipe the head and ears with separate water, and is there any sin in doing so for contravening the Sunnah?
What is the ruling on forming an intention for each second wash during ablution (wudu'), such as intending the second wash of the face to complete the obligatory (fard) act, and intending the second wash of the feet solely for the Sunnah?
Is it excused if there is an obstruction of one square millimeter or slightly more on the foot after ablution and prayer, or generally, an amount the size of a lentil?
Is it obligatory to abstain from applying nail polish if it cannot be completely removed from the sides of the nails due to the nature of the fingers, despite diligent effort to remove it as much as possible?
What is the ruling on sounds and movements from the anus not accompanied by an odor, and are they considered actual wind that invalidates ablution, especially when one is not certain of their emission, and given their frequent occurrence?
Is it valid to perform ablution (wudu') with a water-resistant cream or makeup on the face?
What is the ruling regarding my past prayers that I performed immediately after drops of urine were discharged, without waiting for them to stop, and am I required to make them up, and how should I make them up?
What is the ruling on washing the face along with wiping the head during Wudu, believing that it is part of Wudu, and is it completed over the hair?
What is the ruling on re-performing ablution with the intention of overcoming drowsiness while reciting the Qur'an at night?
Must a woman who performed ablution (wudu') repeat the Asr, Maghrib, and Isha prayers if she doubted whether a discharge that invalidates ablution occurred before or during them, especially since she suffers from obsessive-compulsive disorder (waswasah)?