Wudu
1,262 questions
What is the ruling on prayer if a piece of cotton was placed to block the exit of secretions from the anus, and then secretions were found on it after the prayer?
Is drinking alcohol one of the things that nullify ablution, and can its ruling be analogized to that of sleep in nullifying ablution?
What is the interpretation of semen descending with urine after waking up from sleep, without seeing any trace of it on the clothes, without feeling nocturnal emission, and without desire?
What causes the glans of the penis to stick together after attempting to lower one's gaze, and does this indicate the emission of pre-seminal fluid (madhiy)? Also, how can one verify the emission of pre-seminal fluid before prayer in a mixed environment like a university?
According to the Maliki school and others, is the prayer of a person with interrupted سلس (urinary incontinence) invalidated if he performs ablution after the prayer time has begun without waiting for the interruption to cease, and is it permissible for him to avail himself of the concession granted to a person with uncontrolled سلس?
Does touching the penis while performing ghusl (ritual bath) after major ritual impurity invalidate the wudu (ablution) taken beforehand?
Is the dry, dull, slightly raised part of the toe, which is fully connected to the skin, dead scurf or what?
Is it obligatory to make up prayers in which water did not reach the earlobe during ablution due to ignorance?
Is a girl's prayer valid if she experiences discharge—without desire—after performing ablution (wudu') and before praying, and she does not perform ablution for the subsequent prayer, given the unavailability of a clean place for ablution at the university? And is it permissible for her to perform tayammum (dry ablution) in this situation?
Is it permissible for a man to have intercourse with his wife again immediately after ejaculation without performing ablution (wudu), in order to satisfy his lust, knowing that the Sunnah is to perform ablution before resuming intercourse?
What is the most accurate opinion regarding the issue of excusing a small barrier underneath the nail?
Is it permissible for one who is harmed by water remaining on their face to perform ablution (wudu) or ritual bath (ghusl) while completely drying their face or head before continuing the ablution or bath? And is it permissible for a man to shake hands with his unmarriageable female relatives (mahram) through breastfeeding? And is the view that it is permissible to touch what is permissible to look at a preponderant (rajih) or an un-preponderant (marjuh) opinion among the majority of scholars?
Is ablution a matter of extravagance or thoroughness?
Is one's ablution valid if water did not entirely cover a limb during the first wash, but did so during the second and third washes?
Is it permissible for me – as one who is in a state of perpetual ritual impurity (hadath da’im) – to perform ablution (wudu’) before the prayer time (waqt) begins, or must I wait, and are my ablution and prayer valid if I act upon the opinion of those who permitted it?
What is the ruling on repeating ablution for one who suffers from continuous vaginal discharge in the following cases: 1. If she performed ablution for Dhuhr prayer, then the time for Asr prayer arrived after half an hour, or she performed ablution for Witr prayer, then the time for Fajr prayer arrived after 40 minutes? 2. If she recited the Quran from the Mushaf between two prayers (e.g., Maghrib and Isha) then wanted to pray Isha, or wanted to recite the Quran half an hour or an hour after the prayer? 3. If she recited the Quran for more than an hour then wanted to pray? What is the ruling on prayers performed with a single ablution for several obligatory prayers before knowing that these discharges invalidate ablution? What is the ruling on performing ghusl from menstruation if water was not thoroughly applied to the navel and ears, and must previous prayers be repeated?
What is the religious view on husbands who believe that touching their wives does not nullify ablution unless the wives are menstruating, in which case they become impure, as do their belongings?
What is the ruling on washing the head in Wudu’ instead of wiping it? Does it invalidate Wudu’? What is the evidence for that? And why did Ibn ‘Umar (may Allah be pleased with them both) wipe part of his head, contrary to the action of the Prophet (peace be upon him)?
Does the emission of air bubbles or the sensation of something exiting, not from the anus, invalidate ablution?
What should a pregnant woman do if her discharges increase and she suspects her ablution has been invalidated during circumambulation (tawaf) or when the time for prayer begins?
Does peritoneal dialysis, with its renewed fluid and permanent abdominal fistula, necessitate wudu’ (ablution)? Is the fluid that exits impure? And does peritoneal dialysis, of both its types (manual and automated nocturnal), break the fast of a fasting person?
Is it obligatory for someone who is praying with ablution due to a specific event, and then the time for the next prayer enters while she is still praying, to interrupt her prayer and perform ablution again? What is the ruling regarding this for someone who suffers from excessive discharge, flatulence, or abnormal uterine bleeding (Istihada)?
Is it permissible to complete the circumambulation (tawaf) despite the invalidation of ablution (wudu') due to excessive flatulence for someone suffering from irritable bowel syndrome and hemorrhoids, without renewing the ablution or restarting the seven rounds from the beginning?
Is it necessary to repeat the prayer an hour after performing ablution to reduce the increased flatulence during prayer?