Wudu
1,262 questions
What is the ruling on a woman touching her chest with lust, and does it nullify Wudu'?
What is the ruling on introducing water into the nose during ablution and expelling it without sniffing it in?
Is the fluid that exits the penis during movement considered sweat or another type of fluid, and is ablution invalidated if clothing touches the moisture inside the urethral opening?
Is it permissible to combine rinsing the mouth, sniffing water into the nose, and expelling water from the nose with a single scoop of water during Wudu?
Does one have to repeat ablution and prayer if gas or anything else is discharged after ablution and before or during prayer, knowing that there is incontinence due to paralysis?
Is it obligatory to circulate water throughout the entire mouth, including between the teeth, when rinsing the mouth during ablution (wudu') and ritual bath (ghusl)?
What are the rulings of ritual purity (tahara) in the Maliki school of thought? Is one excused for continuous discharge (sals) impurity, even if it occurs once a day? Is it permissible to remain in clothes and pray in them for days without purifying them? Is it obligatory to remove the headscarf (mandil) and perform istinja' for every ablution (wudu')? Is the moisture on the trousers impure?
What is the ruling on drops that are emitted involuntarily after استبراء (drying oneself after urinating) and استنجاء (washing oneself after ururating or defecating), and after moving, sneezing, walking, bending, or raising the leg for ablution? And must one pay attention to them given their frequent emission?
What is the ruling on leaving a small amount of solidified rheum at the base of the eyelashes that is difficult to remove except by rubbing, knowing that rubbing worsens the condition?
Does the presence of very small avocado mask particles on the hair and scalp after washing affect one's ablution (wudu')? And must the prayers that were performed be repeated?
Would you kindly mention texts of statements from Iraqi Maliki jurists who hold the view that سلس (constant discharge, e.g., of urine, gas, etc.) does not nullify wudu' (ablution) at all, in order to clarify this opinion to those who deny it?
Is it obligatory to complete ablution or prayer upon hearing a sound from the anus, without being certain of the emission of gas, knowing that these sounds and gases only appear during ablution and prayer?
What is the ruling on wiping the ears before wiping the head, knowing that wiping the ears after the head causes hair grease to be deposited in the ears?
Does rinsing the nose by putting water in the palm of the hand then placing it inside the nose and expelling it, not by drawing water in with the breath, make the ablution and previous prayers valid?
Is the ablution I maintained from Fajr prayer until Dhuhr and Asr prayers valid, despite the presence of secretions resulting from fatigue?
Are my prayers and ablutions acceptable for the period during which I prayed with ablution, believing that the number of times each limb should be washed was three, and I did not interlace my fingers, and I believed that the glorification in bowing and prostration was three times?
Is it permissible to perform ablution (wudu') while showering with the intention of wudu', and is it forbidden to see an uncle's wife without a hijab?
Does henna containing oxygen act as a barrier to water during wudu (ablution)?
What is the effect of false eyelashes used for adornment, of all types (temporary, long-term, permanent), on ritual purity (tahara)?
Does mathy (pre-seminal fluid) invalidate or nullify wudu' (ablution)? And is it necessary to change clothes?
Is ablution valid when the foot is touching water from below, bearing in mind that the intention comes in the sequence of the (ablution) acts?
Is it permissible to pray Maghrib with the ablution that I intended only for Asr prayer, given that the time for Maghrib has entered and I am still in a state of ablution?
Is my prayer valid, knowing that I performed ablution (Wudu'), and brown blood came out of my ear, then I performed ablution again and prayed while the brown color was still present?
Does ablution (wudu') or ritual purification (ghusl) become invalid if the face is washed by leaving the eyelids untouched for fear of touching them, and sufficing with splashing water on them without touching, due to keratoconus?