Wudu
1,262 questions
If a ritually impure person (junub) performs ablution for eating, similar to the ablution for prayer, and then their ablution is invalidated during the meal, do they perform ablution again?
What is the ruling on prayer, and how does one purify oneself from the clear discharge that exits continuously without reason or desire?
Is it necessary to remove the white substance that forms between the toes due to fungi and disappears with rubbing, when washing the foot?
What is the ruling on the transparent discharge that comes out in abundance during ovulation days from a single woman, and is ritual purity (tahara) obligatory from it for prayer?
What is the ruling on praying while continuous madhy (pre-seminal fluid) is being discharged, if it stops then starts flowing again upon ablution, and the time for two prayers has already begun but they have not yet been performed?
Is it permissible to run one's fingers through the beard while washing the face during wudu, or must it be done at the end of wudu, as Sheikh Othman Al-Khamis mentioned?
Is it valid to perform ablution (wudu') while wearing "waterproof" makeup that does not come off except with soap, knowing that it does not form a physical barrier?
What is the ruling on washing the face during wudu' if some head hair or sideburns (al-sawaalif) grow within the face area? And is it obligatory to wash the entire strand of hair, regardless of its length?
Does touching a patient's private parts (male or female) during a surgical operation invalidate one's ablution?
What is the legal ruling for a person who experiences frequent prostatic fluid discharge (madhy) that exits intermittently and without arousal, due to prostatitis? Is he considered to be afflicted with madhy incontinence? How should he purify himself and pray? Is his prayer valid if madhy exits during or upon it? What should he do regarding congregational prayers, night prayers (qiyam al-layl), and reading the Quran?
What is the ruling on performing ablution (wudu') when there is dead skin on the soles of the feet, and must it be removed before ablution?
What is the ruling on the discharge that comes out of a woman without cause and requires wiping with a tissue to become visible? Does it necessitate repeating the prayer?
What is the ruling regarding oil residue on underwear after using it to treat hemorrhoids, and is it considered impure (najis)?
Is the intention behind washing the face from ear to ear in Wudu to wash from earlobe to earlobe, or to wash the entire ears along with the face? And does the ruling regarding not removing dirt under the nails that prevents water from reaching (the skin) in Wudu apply to Ghusl?
How does a woman perform ablution in the designated areas inside the Haram to renew her ablution, with men passing in front of her, and is it permissible for her to wipe the front of her head over her khimar?
Is it permissible to dry oneself with a towel or a tissue after performing ablution?
What is the ruling on expelling water from the nose with the right hand after sniffing water into it during wudu?
Is the prayer of one afflicted with urinary incontinence valid if he does not perform ablution for the 'Asr prayer, while maintaining the ablution he performed for the Dhuhr prayer, and the cloth he places to prevent drops from falling off? And in this case, would he be considered as having attained the virtue of maintaining the opening Takbir for forty days?
What is the impact of Aisha's action of wiping over only part of the head, and the ruling on adopting it for ease, and why does Imam Ibn Hanbal differentiate between men and women in this regard without any textual evidence for it?
Does one's ablution (wudu') become void if one rinses their mouth without inserting a finger into it, and is it authentically reported that the Messenger of Allah (peace and blessings be upon him) used to rinse his mouth with his finger?
Must the prayers that were performed without washing the forearms during ablution be re-offered due to ignorance of its obligation?
Is a husband and wife sleeping in the same bed after performing wudu considered contrary to the Sunnah?
Does my ablution become void by sleeping on public transport if I suspect it was a deep sleep?
Is it obligatory to perform ablution upon feeling a movement in the stomach or hearing the sound of gas being released from the anus after or during ablution?