Meaning and Tafsir
- What is the ruling on listening to the Holy Qur’an accompanied by translation, and what is the ruling on listening to the translation alone?
- Does the noble verse: "Say, 'If I go astray, I only go astray to my own loss; and if I am guided, it is by what my Lord reveals to me. Indeed, He is All-Hearing, Ever-Near,'" imply the possibility of the Prophet (peace be upon him) and his followers going astray?
- How can a Muslim's heart be reassured and doubts about the existence of Allah and the truthfulness of Islam be dispelled, especially with the presence of whispers that question whether this nation is on the right path to the exclusion of others, and inquiries about the nature of the Quran's revelation and its multiple readings, taking into account the Prophet of Allah's request to see Allah to reassure his heart?
- Do the mentioned arguments—regarding differentiating between one who heard and was pleased and one who was displeased, and by analogy to one who abandons prayer out of laziness, and the spread of offensive videos, and that the conveyor of disbelief is not a disbeliever, and the difficulty of declaring someone a disbeliever—absolve one's responsibility before Allah the Almighty, or is it obligatory to adhere to the apparent meaning of the Quranic text "then indeed you would be like them" and the Hadith "whoever abandons it has disbelieved"?
- What is the ruling on mentioning one's lineage or association with countries when introducing oneself, and is it part of the Sunnah or blameworthy boasting?
- Why does the Qur'an generally address men rather than women?
- Is the word "الصابئون" (al-Sābi’ūn) in verse 69 of Surat Al-Ma’idah considered a grammatical error, and why did "الصابئين" (al-Sābi’īn) appear in Surat Al-Hajj, verse 17? Are there books that refute these misconceptions, and what are they?
- How can the saying of some scholars be reconciled, that the Prophet (peace be upon him) did not mention the meanings of the disconnected letters, with what is stated in the Holy Quran that its verses have been expounded for people, as in verse (1) of Surat Hud and verse (3) of Surat Fussilat?
- Do the Quranic verses that condemn the Christians' saying that God is one of three, such as verse 171 from Surah An-Nisa and verse 73 from Surah Al-Ma'idah, refer to the Christians' saying that God, Jesus, and Mary are three, as Ibn Kathir mentioned, or do they speak about the well-known doctrine of the Trinity (the Father, the Son, and the Holy Spirit)? And if the intention was to refer to the saying that Jesus and Mary are one of three, were these verses pointing to a specific sect of Christians? And did the Quran or the Sunnah condemn the doctrine of the Trinity that most Christians believe in (the Father, the Son, and the Holy Spirit), and what about their belief concerning the Holy Spirit?
- How can a Muslim remain steadfast in his religion and avoid atheism and agnosticism, given the multitude of sects and the contradiction of fatwas between strictness and leniency?
- Does the one who says the Quran is created commit an act of disbelief (kufr)? What is the meaning of this statement? Are there contemporary groups that hold this view? And what is the stance regarding them?
- Does Surah Al-Anfal, Ayah 43 mean that Allah showed the Prophet (peace be upon him) a number of polytheists that was contrary to reality, and then the Prophet (peace be upon him) informed the Companions of something contrary to the truth? And how can this occur when Allah is free from imperfection and the Messenger is infallible?
- Does Allah Almighty's reference to the Prophet in parts of the Qur'an, such as Surat Ad-Duha, also include a reference to us?
- Do the verses and narrations interpret that ruling by other than what Allah has revealed is kufr (disbelief), and what is the authenticity of the narration from Ibn Abbas: "kufr (disbelief) lesser than kufr"?
- Is a Muslim rewarded for listening to the Quran without understanding its meaning, or is the reward limited to those who comprehend what they hear?
- Is the reference to Al-Bukhari's Hadith number (4481) in Fatwa number (13998) incorrect, and in which chapter was this Hadith mentioned?
- ما هو قول العلماء في تفسير ابن جزي الكلبي وعقيدته؟
- What is meant by the impermissibility of interpreting the Qur’an based on personal opinion?
- How can the love of the Qur’an in the heart be increased, and how can one be fortified against the whispers of Satan that may lead to boredom or aversion to it?
- Why were pornographic stories forbidden, while reading Qur’anic exegeses like “Al-Tafsir Al-Muhit” was permitted, despite their inclusion of words that might be considered "lewd" or "hybrid" and were not reported from the Prophet (peace be upon him) or his companions (may Allah be pleased with them)?
- What is the correct interpretation of the first verse of Surat At-Tahrim, given that there are two different interpretations of it in Tafsir Al-Jalalayn and Tafsir Ibn Kathir, both of which rely on different stories from the Sunnah?
- Who is Safurah, or Safuriyah, or Safuriya, or Safura, and is she the daughter of the Prophet Shu'ayb, peace be upon him?
- Is it permissible for the reciter of the verse (The Day they come forth, nothing concerning them will be concealed from Allah. “To whom belongs [all] sovereignty this Day?” To Allah, the One, the Irresistible!) to recite it as “To whom belongs [all] sovereignty this Day?… Sovereignty this Day belongs to Allah, the One, the Irresistible”?
- What is the ruling on writing or explaining the meanings of words in the pages of the Mushaf?