Memorization
304 questions
Is it obligatory to inform the teacher about correcting recitation from the Mus'haf without her knowledge during the ختم القرآن (completion of the Qur'an), or is it sufficient to re-recite the specific surah to her?
Is it considered showing off (riya') for a person to review or memorize the Noble Qur’an with the intention of leading people in prayer, knowing that they did not have this intention before starting to lead the prayer, and does this affect the acceptance of their prayer?
After memorizing the Holy Quran, what are the recommended books for seeking knowledge? Are there books about the righteous and the Tabi'een (the generation that followed the Companions) who possessed high resolve and determination, which could motivate the reader to strive and be influenced?
Does allocating a worldly reward for completing the memorization of the Quran nullify the reward for the memorization, and what is the advice for achieving continuity in memorization and revision given the envy towards memorizers?
Is it considered a sin to give the female Quran teacher additional hours for memorizing the Quran over the phone without the knowledge of the institute owner and without pay?
How can a girl regain her family's trust after they discovered her involvement in forbidden things, and how can she develop her relationship with Allah after her intention to repent and her commitment to prayer and memorizing the Quran?
How can a son be encouraged to continue memorizing the Qur’an after having memorized five parts, and what are the actions that will help him continue without regression?
Would the questioner be sinful if she stopped correcting the sisters' recitations, and one of them stopped memorizing after leaving the group? And how can she know if she is ostentatious or not, with her constant feeling of worry and sadness and the whispers of self-admiration and ostentation?
Do the overwhelming circumstances, illness, and being compelled to work in a mixed-gender environment, and the subsequent harassment and rumors that have befallen me, mean that Allah does not love me?
What should I do to avoid masturbating and reading erotic stories, and how can I be a good, faithful Muslim woman despite my repeated attempts to repent and return to sin?
ما سبب عدم إتمام الخطبة للفتاة الملتزمة بالعبادات والرقية الشرعية، وماذا عليها أن تفعل؟
Is it considered showing off (riya') to memorize the Qur'an and participate in a competition with financial prizes for the purpose of encouragement, given that the primary goal is to memorize the Qur'an and the money is a secondary means to help the family?
How can I reconcile memorizing the Quran and repeatedly falling into secret sins, along with immediate repentance, given my fear that the Quran will be a testament against me on the Day of Judgment?
Is memorizing the Quran with the intention of worldly competition considered hypocrisy or insincere intention?
Is it permissible to stipulate that an orphaned student memorize the Holy Quran in exchange for sponsoring his university education?
What are the reasons for distancing oneself from God and lacking devotion in prayer after a period of guidance, and what is the way to return to closeness with God and to rid oneself of the love of this world and boasting about outward appearances, especially in a society that encourages such things?
What is the correct methodology for seeking knowledge after memorizing the Holy Quran, and should one master a branch of knowledge before moving on to another, and how accurate is the understanding that the supplication of Dhul-Nun guarantees the acceptance of the supplication that follows it?
How can one review what has been memorized of the Quran and Hadith so as not to forget it, with the review time increasing as the memorized material increases?
Is it permissible to accelerate the memorization of the Qur’an (ten pages daily) in order to meet the condition for a Qur’an teacher position, knowing that the primary intention is to gain rewards in the afterlife and complete the memorization of the Qur’an?
How can one reconcile a hardened heart and lack of reflection with the feelings of shortcoming and depression that accompany a Qur'an memorizer after completing its memorization?
Is it permissible to memorize the Holy Quran for a worldly reason, namely to benefit from the Imam's residence, knowing that the primary motive for memorization is to benefit from the house? And does this action fall under the hadith: "Whoever learns knowledge by which the Face of Allah is sought, but he learns it only to gain some worldly benefit thereby, will not find the fragrance of Paradise on the Day of Resurrection"?
Is it permissible to follow specific methods to link verses of the Quran and solidify its memorization, such as: linking the end of a verse with the beginning of the verse that follows it, or naming pages based on a prominent event within them, or linking words that are similar in weight or letters, or linking the end of a verse with its meaning?
What is the best way to master memorizing the Quran and not forget it, given the difficulty in memorizing due to work circumstances, and knowing that I have completed memorizing eight parts?
A mosque has many endowments, and the endower stipulated that their proceeds be spent on religious science schools and their students. A school has already been established, but when it was suggested to establish a school for memorizing the Quran, the imam of the mosque refused, arguing that the endower's text is limited only to religious sciences, considering that memorizing the Quran is not among them. The question is: Is it permissible to establish a school for memorizing the Quran from these proceeds, and is memorizing the Quran considered one of the religious sciences?