Recitation and Tajweed
851 questions
Why was the abrogating verse (And those of you who die and leave wives behind, they shall wait on their own for four months and ten days) placed before the abrogated verse (And those of you who die and leave wives behind, a will for their wives, provision for a year without expulsion) in the order of the Mus'haf, even though the abrogated verse was revealed before the abrogating one? And does this order affect the understanding of the Qur’an?
What is the ruling on setting a specific time limit (such as 21 days) for performing acts of worship like Dhikr and reading the Quran, with the aim of challenging oneself and getting accustomed to them? And is this considered an innovation (bid'ah)?
What is the ruling on one who recites the Qur’an while his mind is preoccupied with other matters, which causes him to move between the pages of the Mushaf without full awareness, and must he re-read the page in this case?
How did Gabriel study the Qur’an with the Messenger of Allah (peace and blessings be upon him) in Ramadan? Does this indicate the superiority of gathering to recite the Qur’an over individual recitation? And is the night better for reciting the Qur’an than the day?
What should one do if they are reciting the Quran in a car or public place and are unable to prostrate for the Sajdah of recitation?
Is it forbidden for common people to pause during Quranic recitation at places other than the designated signs in the Mus'hafs, and what should one do if they do not look at the Mus'haf and do not know these signs?
Is the reward for reciting the Holy Quran obtained only by reading it from the Mushaf, or is a Muslim also rewarded for listening to a recorded recitation of the Holy Quran?
Is it permissible for a woman to record her recitation of the Quran and send it to her female teacher via WhatsApp or the internet for memorization review?
Is it recommended to chant the Quran when reviewing it to ensure humility and benefit, or is there no harm in reading it like other texts, with less humility, and sufficing with frequent review?
What is tarjīʿ, and is it performed when reciting the Qur’an, given that it has been reported that the Prophet, peace and blessings be upon him, used to perform it?
Must I leave the Quran memorization center, which I need to improve my recitation (tajwid) and consolidate my memorization, for the sake of a job that helps me pay for university expenses, knowing that not taking the job might prevent me from entering university?
What are the various ways of reciting the Basmala between the middle of the surahs, and is there a 'wasl' (joining) method that combines them, and what are the other possible ways?
Has it been mentioned in the Quran or Sunnah that there is support for a gathering of people to recite Surah Yasin a specific number of times, after which one of them steps forward to supplicate while the rest raise their hands and say "Ameen" to his supplication?
What is the linguistic miraculousness in the use of the preposition "fi" (في - in/within) instead of "bi" (الباء - by/with) or "dakhil" (داخل - inside) in His, the Almighty's, saying: {And abide in your houses}?
Is reciting the Qur'an from memory better than reciting it from the Mushaf, taking into account the words of the Messenger of Allah, peace and blessings be upon him: "Are you reciting them by heart?" and the greater likelihood of a focused heart when reciting from memory?
Is it permissible to recite Surat Al-Baqarah silently, without moving the tongue, in fulfillment of a vow to recite it after committing a certain sin, knowing that vocal recitation causes distress due to demonic possession (mass), and is it permissible to divide the required number of recitations over several days?
Is it permissible to quaver the extensions (mudud) and the nasalizations (ghunnah) when reciting the Quran, given the conflicting fatwas regarding its permissibility and prohibition?
Which is better: reading the Quran from the Mushaf or from memory?
Is it permissible to read part of the verse "Do not kill the soul that Allah has forbidden except by right" to teach children without seeking refuge (from Satan)?
Which is better for recitation: from the Mus'haf or by heart?
What is the ruling on swaying right and left or forwards while memorizing the Qur’an, and is this swaying considered a type of movement that aids memorization, with the exclusion of any intention of Sufi swaying or worshipping through it?
What is the effect of the the symbol "" on the meanings of the words in the Quran, and does not elongating the letter beneath it change the meaning?
Is it permissible to read the Qur'an while it is placed on the thigh or the knee for worshippers sitting in the mosque?
Is it permissible to be content with reciting Surat Al-Ikhlas three times and entirely abandon the recitation of the Holy Quran, based on the understanding that reciting it is equivalent to the reward of reciting the entire Quran?