Justice and Rights
141 questions
What is the ruling of Islamic law regarding the reclamation of a wife who requested a divorce from the Dar al-Iftaa (House of Fatwas) without the husband's knowledge or his utterance of divorce, especially since the husband did not fall short in her rights? And is it permissible for the husband to reclaim her if she marries another man and becomes pregnant by him?
What is Islam's view regarding parents' unjust and humiliating treatment of their daughter, under the pretext of her weakness, and their justification of this by citing that a male receives the equivalent of the share of two females?
Is it true that the wronged will take their right from the oppressor on the Day of Resurrection until they are satisfied, such that the oppressor's good deeds are transferred to them and their bad deeds are cast upon the oppressor, thereby causing despair of performing good deeds?
Why are Muslims tormented in the world and God does not save them, even though they are His worshippers?
What if someone has a million bad deeds and a million and one good deeds; would he enter Paradise despite his bad deeds and mistakes, and where is the justice in that?
What is the ruling of Islamic law and what should a wife do whose husband has abandoned her for more than two years, knowing that he has another wife and her patience has run out?
Is it permissible for a man to take an oath of "Ila'" more than once a year (for example, three times), knowing that he is married to another woman and does not need to cohabit with her? And is he obligated to compensate his wife after the period ends for the days he cohabited with his second wife? And if the four-month period is too long for the wife, is it permissible for her to seek a divorce to prevent the temptation of fornication or masturbation?
What are a wife's rights after her husband has abandoned her for three years, married another woman without her knowledge, and had children with her? Is she considered divorced or not? Does she have the right to demand a divorce if he returns? And how should the shared home, to which she contributed the larger portion of its price, be divided?
Is it permissible to increase the second wife's allowance, or give her gifts, or arrange trips for her, or buy gold for her, as compensation for her humbler dwelling? Is it permissible to allocate a portion of the rent from a second apartment for her, given the inability to achieve complete justice and the heart's inclination towards the second wife? What is the general advice for this problem?
Is it permissible for a divorced woman with children, whom a man married as a second wife without informing his first wife, to tell the first wife about her existence, in order to ensure that justice is upheld, knowing that the husband lives far away and she does not want him to be forced to lie?
How does Islam permit people to own, sell, and buy—including those who have embraced Islam—despite its call for equality and honoring humanity?
Is it permissible for a man to buy a gold gift for one of his wives, but not the other, knowing that he is not remiss in the rights of the other wife, and is this considered a lack of justice between wives?
What is the ruling on a wife supplicating against her husband who mistreats her and seizes her money and rights, and what should she do to reclaim her rights and restore her faith?
What is the meaning of the حديث: "Go, for you are the freed ones"? And how does it clarify Islam's concept of retribution (qisas), justice, and dealing with corrupt individuals in the context of the return to power of pillars of former regimes?
What are the rights of the wife over her husband and the duties of the husband towards his wife, and vice versa, in Islamic Sharia?
Is Islamic jurisprudence, for the most part, patriarchal, and does it predominantly favor men over women's rights, thus giving the world a false impression that the religion is biased towards men?
Is it permissible for a husband to stipulate that his first wife must seek permission when leaving or when guests arrive, but not stipulate the same for his second wife?
How do we respond to Christian missionaries' accusation that Islam permits slavery and violates human freedom and rights?
What is the ruling on differentiating between children in gifts, endowments, and marriage expenses, and how are these rights restored, and is it permissible for the son's wife to demand from her husband's mother the like of what she gave to her other son?
Is it permissible for a husband to divorce his wife who refuses to return to the marital home due to her dislike of living abroad, in addition to her ill-treatment, and would he be sinful for doing so? Is he entitled to marry another woman, and is he obligated to provide for her, or only for his daughter?
Is it permissible for paternal aunts to claim ownership of land designated for males after twenty years have passed since the death of the grandfather and father, knowing that the grandfather had stipulated that the produce of this land was for the daughters as long as the grandmother was alive?