Justice and Rights
141 questions
What is the ruling on one who abandoned his wife for a long time and did not give her her rights after marrying a second wife?
Is it permissible to continue pursuing the recovery of one's rights from the workplace after its ownership has been transferred to the sponsor's brother and the sponsor has refused to transfer the sponsorship, or must one cease doing so?
What is tolerance and what is Islam's stance on it?
Is it permissible to take revenge on the wife’s ex-husband and her sister’s husband for the psychological and physical harm they inflicted upon her, and for forcing her to watch pornographic films? What is the consequence of the evil act committed by the sister’s husband?
What is the concept of justice and sufficiency in polygyny, and is there a minimum time a husband must spend with his family? What are the conditions that must be met before proceeding with marrying another woman? Is it permissible to prevent a second marriage if jealousy would destroy the life of the first wife and her children? When is polygyny obligatory, disliked (makruh), or forbidden (haram)? And is it an absolute right or a regulated one?
Is physical ability a prerequisite for marrying a second wife, and how is it determined? And is a wife entitled to seek divorce if her husband marries another woman?
Are women deficient in intellect and religion, inheritance and testimony in Islamic law, or has God made them equal to men in reward and punishment?
What is the ruling on a married man, whose wife does not live with him and he suspects she is having sexual relations, and he does not wish to divorce her, marrying another Muslim woman according to Sharia?
Is the blood money obligatory on the father even if a judicial ruling has been issued for his imprisonment and payment, if he had not been brought to justice, and is he required to fast for two consecutive months, or is there an alternative to it?
What is the ruling on an oral will that stipulates the allocation of apartment buildings to daughters only, and residential houses to their occupants, knowing that the father registered some properties in the names of some of the sons without including the daughters, and are the registered properties considered part of the inheritance, and how is the inheritance divided in this case?
How did Yusuf (Joseph), peace be upon him, balance between benefit and harm?
Is the grandfather's action of registering a plot of land in his daughter's name during his lifetime, while depriving his deceased son's children of it, considered religiously questionable, especially since he justified it as achieving fairness among his children and punishing his deceased son's children for their bad manners and estrangement?
What is the ruling of Islamic law regarding a man marrying his deceased brother's widow, knowing that he is already married and has children, and that his wife rejects this marriage? And are his emotional conversations with her that reach the point of sexual innuendo permissible before marriage?
Is it permissible to count the four Qirats left for the family—which were intended to guarantee rights and avoid problems—with the intention of Zakat, in order to pay off a portion of the Zakat due now?
Are the questioner and her sisters sinful because of their father's severance of ties with them and his not asking about them, and to what extent will his prayer against them be answered?
How can God's justice and judgment be reconciled with the eternal damnation of sinners in Hell, knowing that human life in this world is short?
Is it considered disobedience to one's parents (ʿuqūq al-wālidayn) to refuse to take back a barren wife based on their request, especially after agreeing to her separation and desiring to marry another?
How can the verse be interpreted: "So whoever transgresses against you, then transgress against him to the same extent that he transgressed against you" (Al-Baqarah: 194); and what is the compatibility between it and the verses of forgiveness?
What is the legitimate Shar'i (Islamic legal) approach to dealing with the case of a man married to four women in one room, given his difficult circumstances and inability to provide privacy for each wife to engage in conjugal relations, especially since he prevents his wives from leaving to provide this privacy?
What is the lawful division for each heir from the estate of a deceased brother who left behind a wife, a father, a mother, and five siblings (three sons and two daughters), knowing that the father later passed away, and that the male siblings had built foundations and floors in the house?
Is it permissible for a father to differentiate between his children in gifting, and if he does so, would the daughter be considered disobedient if she filed a lawsuit demanding justice? And is it permissible for a wife to excuse her husband from spending the night with her for the purpose of ensuring justice between wives?
What are the rights of daughters in the inheritance of their deceased father, given that the father had transferred ownership of assets and real estate to the males during his lifetime, and had designated a property for them (the daughters) without official registration, and the male siblings claim that the daughters' right to this property only materializes after the mother's death?
Is it permissible for a mother to transfer ownership of her apartment to her son, and then for him to buy another apartment for his sisters at a lower price, and will the half-brother inherit from this apartment, knowing that the father had transferred ownership of the apartment to the mother and she paid half its price from her own money?
Is it permissible to stipulate not upholding justice in certain matters (such as clothing, adornment, and lodging) when marrying a second wife, for the sake of ihsan (doing good), while upholding justice in other matters (such as household chores, inheritance, children's rights, food, and drink)?