Justice and Rights
141 questions
What is the difference between the second and third degrees of the levels of loyalty and disavowal (Al-Wala' Wal-Bara') towards the disbeliever, as mentioned by Sheikh Salih Al-Sheikh? And is the intended meaning of loving, befriending, and honoring the disbeliever for worldly reasons absolutely without a legitimate cause or justification? And can there be love without a cause?
Is it permissible to refrain from visiting one's parents, and how can one show them filial piety when they prefer their male children in treatment and finances, and mistreat their daughters and grandchildren?
How should a divorced woman deal with her father who does not support her or her mother, and whom she accuses of oppressing her and her mother and preferring his other wife and their children? Is she wrong in blaming him, and are the father's actions normal?
What should a man do who is married to a woman he does not love, and married her against his will, and has abandoned her for four months and cannot approach her, and wishes to marry someone he loves?
Is the financial compensation awarded for an injustice that occurred lawful or unlawful?
Is a wife permitted to refuse her husband's permission to marry a second wife, and is the wife's permission a condition according to Sharia?
Is giving the first wife a property she owns, after the husband marries a third wife, considered an injustice to the children of the deceased second wife, given that it is to appease the first wife after the husband married twice after her?
Does the Hadd fall from a person if it is carried out by a group of people or an imam of a Muslim community that does not recognize the legitimacy of the ruling systems, and it was not carried out by the general ruling Imam?
Does Islamic law approve of a man marrying another woman without his first wife's knowledge, despite his having signed a pledge not to marry anyone else while married to her?
What are the reasons that lead scholars and sheikhs to affirm the validity of divorce merely upon the husband uttering its words, even if jokingly, forgetfully, or in anger, and without verifying the husband's intentions, and in the absence of the two arbitrators whom Allah has commanded?
What is the ruling on the marriage of a man who marries another woman without the knowledge of his first wife, and is the first wife entitled to demand a divorce from him and dislike him for that?
How can a husband have all these rights over his wife, when he bears far fewer burdens than she does, especially as she spends on the house, cares for the children's affairs, and works as if she were both a man and a woman at the same time?
What is the ruling of Islamic law on a father's polygamous marriage, especially when his first wife contributed to building his wealth and home? Is it permissible for him to house his wives with his daughter in her home? And what should the wife do if she requests a divorce due to his polygamous marriage?
What is the Sharia ruling regarding a husband who does not deal justly between his two wives in terms of division [of time], overnight stays, and financial support, and wishes to end the marriage because the wife demands justice?
Must a female student correct her total grades if they are erroneously higher than they should be, or is it not considered forbidden if she does not correct them?
Will God, on the Day of Resurrection, judge a servant as obedient or disobedient by the same standard that a father judges his son, bearing in mind that the father is not religious, does not fulfill his household's rights, bothers his children, and wants to take their income, and is it permissible for the son to avoid sitting with his father for fear of problems?
Is it permissible for the husband to intentionally delay conception, making it conditional upon his wife losing weight, while the wife knows that she suffers from an underactive thyroid that affects the difficulty of her weight loss, and what has resulted from that in terms of psychological and physical harm to the wife, and a weakening in the marital relationship?
What is the ruling on the second عرفي (customary) marriage of the sister's husband, which took place without her knowledge or consent while she is pregnant and ill, and what is the ruling on his spending on the children of the second wife equally with his own children, knowing that local law requires the first wife's consent to complete a second marriage?
Is it permissible for a father to treat his children with injustice and capriciousness in their rights, and to take revenge on some of them by empowering others over them?
How can it be proven that the Holy Qur’an calls for love and tolerance, especially love of enemies, in response to the claim that it contains "repay evil with evil," and what should be done in this relationship?
What is the ruling on oppressing the People of the Book, and what are their guaranteed rights in Islamic Sharia? Is preventing their oppression considered part of the forbidden loyalty?
What is a story that could be published in Zurich University about the period of Arab and Islamic civilization at its peak of prosperity, democracy, and justice?
What are the judiciary's powers in Islam, and what are the qualifications for a judge?
What is the method for resolving the problem of tribal vengeance and dealing with the disparity in the number of fatalities between two tribes? Is there a legal retribution (qisas) or blood money (diyat) prescribed? How is blood money calculated in the absence of a strong ruler? And is it permissible to seek judgment from a tribal sheikh who takes money in exchange for reconciliation?