Muharram and Ashura
136 questions
Is one obligated to fulfill a promise to sell to the first buyer, or is it permissible to withdraw from the sale for a neighbor who offers a higher price, especially since the first buyer did not pay a deposit?
Did the Prophet (peace be upon him) instruct us to fast the day of Tasu'a along with the day of Ashura?
Is it permissible for a menstruating woman to make up the 9th, 10th, and 11th of Muharram after she becomes pure?
What should I do to make up for breaking my fast on the Day of Ashura, and can I still obtain its reward and expiate the sins of the year by fasting on the eleventh day?
Did the Messenger not know of the Jews' fasting of 'Ashura' except in his last year, as he said, "If I live until next year, I shall fast the ninth"?
Does what is stated in the Torah's text regarding the Day of Atonement (Yom Kippur) and Passover (Chag HaPesach) indicate that the Jew mentioned in Ibn Abbas's hadith confused the two, and that the Prophet (peace be upon him) corrected this error, and accordingly, that the Day of Ashura is the Day of Atonement, as stated in Sahih Muslim: "It expiates the sins of the previous year"?
What is the ruling for one who forgot and drank water while fasting on the Day of Ashura?
Do the ten thousand pounds—which were paid to the children of the maternal aunt and her husband to secure an alternative dwelling for them, and which were not documented in the official sales contract amounting to thirty-five thousand pounds, of which five thousand pounds were allocated to the maternal aunt—fall within the legal inheritance of the deceased maternal aunt’s husband, or is the inheritance limited to the five thousand pounds only?
What is the difference between Fard (obligatory) and Wajib (necessary), and is one who neglects a Wajib not sinful?
Why was the day of Ashura specifically associated with Moses (peace be upon him), to the exclusion of Muhammad and Jesus (peace be upon them)?
What are the recommended days for voluntary fasting during the month and week, and what is the correct time for Iftar and Suhoor?
Is it sufficient to fast only the day of Ashura?
Is it permissible to fast the Day of Ashura before making up for missed days of Ramadan, and is it valid to fast the days of Ashura and the eleventh with the intention of making up for Ramadan while also receiving the reward for fasting Ashura?
Is the fast valid for someone who intended to fast the Day of Ashura in the morning after it became clear to him that it was the Day of Ashura, and he had not eaten anything? And will he achieve thereby the virtue of expiating the sins of the past year?
Is it impermissible to fast a supererogatory fast on a single day unless it is accompanied by another day, in defiance of the Jews, and is this reason unconvincing?
Why is fasting only on Friday not forbidden, even though the default for a prohibition is that it makes something forbidden, and a prohibition against singling out Friday for fasting has been reported?