Hadith and Authenticity
3,461 questions
To what extent is the story true about the old woman who embraced Islam after seeing the Prophet (peace be upon him) help her carry her belongings while she was fleeing Mecca, and what is its source if it is true?
How sound is the Hadith: "When Adam committed the sin, he said: 'O Lord, I ask You by the حق (right/privilege) of Muhammad that You forgive me...'"?
Is the Hadith: "My Companions are like the stars; by whichever of them you guide yourselves, you will be rightly guided," authentic?
How authentic is the Hadith: "Seek intercession through my exalted status, for verily my exalted status with Allah is great"?
Is the hadith whose text is: "Do not instruct people, for they will lie. Indeed, the children of Jacob did not know that the wolf eats people. But when their father instructed them, they lied, and said: 'The wolf ate him'," authentic?
What is the definitive and true statement regarding the narration of the story of Umar’s questioning of the two angels, especially given the presence of narrations and statements from scholars and hadith specialists that indicate its authenticity or حسن (fairness), while your previous fatwa (51055) stated that there is no evidence to indicate its authenticity?
What is the authenticity of the chain of transmission for this supplication, and is its meaning correct: "O Lord, do not make me among those who do not supplicate You except for a need within themselves, nor draw near to You except for a benefit. O Lord, draw me near to You with the nearness of the lover, not the nearness of the needy"?
What happened between the two Imams, Al-Bukhari and Muslim, such that Muslim did not narrate from Al-Bukhari in his Sahih, and what is the truth behind Muslim's criticism of Al-Bukhari in the introduction to his Sahih, and are there any indications of their disagreement other than the story of the Kaffarat Al-Majlis (expiation for the sitting) hadith?
Why did al-Bukhari and Muslim transmit hadiths from weak or abandoned narrators, even those who were labeled as liars by the imams of al-jarh wa al-ta'dil? And why is the methodology of selection not generalized to the compilers of the Four Sunan if this is the answer?
What is the ruling on facing or backing the Qibla when relieving oneself inside homes, given the presence of latrines and bathrooms in the direction of the Qibla, and in light of the noble Hadith: "Do not face the Qibla with your back or front when defecating or urinating, but rather turn to the east or west"?
What is the authenticity of the hadith narrated in "Majma‘ al-Zawa’id wa Manba‘ al-Fawa’id" on the authority of Jabir, in the exegesis of the verse: "When the victory of Allah has come and the conquest, and you see the people entering into the religion of Allah in multitudes, then exalt [Him] with praise of your Lord and ask His forgiveness. Indeed, He is ever Accepting of repentance," which mentions that the Prophet, peace and blessings be upon him, said upon its revelation: "O Gabriel, my soul has been announced [its impending death]," and Gabriel replied to him: "And the Hereafter is better for you than the First [life], and your Lord is going to give you, and you will be satisfied," then he commanded Bilal to call for the congregational prayer, and the Prophet, peace and blessings be upon him, delivered an eloquent sermon in which he asked: "O people! What kind of prophet was I to you?"
What is the manner of prayer from the Takbir to the Taslim, with evidence from the Qur'an and authentic Sunnah, and is joining the heels in prostration a Sunnah? What is the authenticity of the narrations mentioned concerning that?
Is the aforementioned Hadith from Jabir (may Allah be pleased with him) regarding "the seven refuges of the world" authentic?
What is the authenticity and explanation of the following hadiths: "He is not of us who calls to 'asabiyyah (tribalism/nationalism/partisanship), or who fights for 'asabiyyah, or who dies for 'asabiyyah," and "Leave it, for it is putrid," and "Whoever calls to 'asabiyyah is as if he bit his father's penis"?
Is the authenticity of the story of Al-Hubab ibn Al-Mundhir's counsel to the Prophet, peace be upon him, regarding changing the position of the Muslims' encampment in the Battle of Badr established?
Is what is narrated about the Prophet, may God’s prayers and peace be upon him and his family, true, concerning the prohibition of sleeping with windows open in autumn due to the harm it entails?
How can the fact that the earth does not consume the bodies of prophets be reconciled with the Hadith of "the 'Ajuz of the Children of Israel"?
Is the story true about the King of Iraq's dream in 1929, in which he saw the two Companions Jaber ibn Abdullah and Hudhayfah ibn al-Yaman, and they asked him to move their graves, and that their bodies were found intact after the two graves were exhumed?
What is the authenticity of the hadith: "Subhan Allah wa bihamdihi, Subhan Allah Al-Azim, Astaghfirullah" (Glory be to Allah and with His praise, Glory be to Allah the Most Great, I seek forgiveness from Allah) one hundred times at dawn to attract sustenance?
What is Sahih Ibn Hibban? And is it Sahih (authentic)?
What is the authenticity of the aforementioned Hadith, and does it refer to abortion?
Is the Hadith of Ka'b's poem "Banat Su'ad" a lie attributed to the Prophet, may Allah's prayers and peace be upon him?
What is the authenticity of the Hadith: "For me to feed a morsel to my brother in God is more beloved to me than to give charity of ten dirhams, and for me to give him ten dirhams is more beloved to me than to free a slave"?
Are the aforementioned hadiths, which include formulas for Allah's Greatest Name (Ism al-A'dham) in Al-Tabarani's book "Al-Du'a," authentic, weak, or fabricated? And if they are weak or fabricated, is it permissible to supplicate with them as a matter of virtuous deeds, or because they do not contradict Islamic law and contain beautiful names of Allah?