Hadith and Authenticity
3,572 questions
Is it possible that the mentioned hadith is attributed to Hudhayfah instead of Al-Nu'man, and why did Al-Nu'man act in that manner?
Does the presence of the Hadith "No marriage except with a guardian (wali)" in Imam Al-Shafi'i's book "Al-Umm," narrated from Wakee' from Sufyan from Salamah from Mu'awiyah, who read it in his father's book from Ali, affect Imam Al-Bayhaqi's authentication of the same Hadith which he narrated from Ali? And is what is found in a scroll left by a Companion for a trustworthy son considered a flaw in the Hadith's authenticity, or is it conditioned upon the wording "he narrated to me"? And does Imam Ahmad's statement, "This is among the most authentic of what was narrated from Ali concerning this, and it has corroborating narrations," constitute an authentication of the Hadith or merely a strengthening of it?
Did the Messenger of Allah, peace and blessings be upon him, say upon his return from one of the غزوات (battles): "We have returned from the minor jihad to the major jihad," and what is the authenticity of this narration?
What is the authenticity of the hadith that prohibits eating in the marketplaces, and does that include hotels and restaurants?
How authentic are the two hadiths which mention that two covetous people are never satiated: a seeker of knowledge and a seeker of worldly possessions; and that for whoever makes the Afterlife his main concern, Allah will make richness in his heart, and for whoever makes the world his main concern, Allah will place poverty between his eyes?
What is the ruling on building mosques over graves, and what is the refutation of those who permit it, citing the action of Abu Baseer during the time of the Prophet, peace and blessings be upon him, and interpreting the hadith "May Allah curse the Jews and Christians, for they took the graves of their prophets as places of worship" to mean prostrating to graves, not building over them? And did Al-Hafiz Ibn Hajar overlook mentioning this matter in "Fath Al-Bari" as claimed?
What is the ruling in Islam on a friend seizing a job opportunity by negotiating directly with the company without the knowledge of the person who was going to be employed, and is his action considered betrayal and usurpation of livelihood?
What is the authenticity of the saying: "No servant sought a matter of worldly affairs except that he was granted an equal measure of worry"?
Is the Hadith that states: "Two types of my Ummah will not approach my Hawd: the Qadariyyah and the Murji’ah" authentic?
Is the Hadith "If the heart is humble, its limbs will be humble" authentic?
Is it conceivable for a Hafiz to extract Hadith from a book and transmit them to himself if he possesses a Sanad for those Hadith? And how can the extractor meet the author of the book in his Sheikh, or in someone above him, or in a Companion, with the condition that he does not reach a more distant Sheikh, while the Companion is more distant than the Sheikh? And what are examples of Mustakhrajat and where does the meeting occur in them?
What is Al-Ba'ith Al-Hathith?
What is the authenticity of the the Qudsi Hadith: "O son of Adam, I created you for worship, so do not play, and I divided your provision for you, so do not tire yourself..." and was it mentioned in the book 'At-Targhib wa At-Tarhib'?
What is the scholarly discourse regarding the chain of narration (isnad) of the Prophetic supplication (du'a) made by the Prophet, peace and blessings be upon him, upon his return from Ta'if, and what is the authenticity of this chain?
Is every Hadith mentioned in the famous Hadith books, other than the Two Sahihs, to be accepted?
Is a miser one who withholds his influence from benefiting people? And what is the authenticity of this Hadith?
Is there a religious prohibition against the phrase "Publish, and you will be rewarded," which is written at the end of messages that contain an invitation to do good, or not?
What is the authenticity of the Hadith: "Whoever I am mentioned in front of, and he does not send prayers upon me, has been wretched," and what is our duty regarding the spread of fabricated Hadiths?
How authentic are the Hadiths: "The displeasure of Allah is in the displeasure of the parents, and the pleasure of Allah is in the pleasure of the parents," and "The pleasure of Allah is only through the pleasure of the parents," and are there other Hadiths reported concerning the pleasure of the parents?
Is the following a Hadith: "Two groups from my Ummah have no share in Islam: the Murji'ah and the Qadariyyah"? And who are the Murji'ah and the Qadariyyah?
What is the authenticity of the Hadith of Jabir ibn Abdullah al-Ansari, in which he mentions the names of the Twelve Imams, after the revelation of the verse: "O you who have believed, obey Allah and obey the Messenger and those in authority among you"?
What is the ruling on sleeping after 'Asr, and is the Hadith, "Whoever sleeps after 'Asr, let him blame no one but himself," authentic, and what are the harms of that?
What is meant by the word "سبهللا" (sabahlala) that Umar ibn al-Khattab, may Allah be pleased with him, mentioned?
Is the following an authentic Hadith: "Increase your provisions, for the journey is long"?