Hadith and Authenticity
3,572 questions
What is the authenticity of the following Hadith Qudsi: "I have taken an oath upon Myself: I will not admit into Hellfire anyone named Ahmad or Muhammad"?
Is the Hadith: "If the people of Sham become corrupt, there is no good in you. And there will always remain a group from my Ummah victorious, unharmed by those who forsake them, until the Hour is established," authentic, and how can it be applied to our current reality?
Are both Al-Maqbari the father and the son trustworthy and cited as authoritative by Muslim, and is it confirmed that they received narrations from Abu Hurairah, such that a hadith would be sound if narrated by either of them, especially concerning the hadith: "Give in charity, for I have seen that you are the majority of the inhabitants of Hellfire"?
How can ʿAbd al-Malik ibn al-Rabiʿ be considered weak when Muslim narrated from him in his "Sahih"?
What is the distance reached by one's line of sight, and how long did the journey of Isra and Mi'raj from Mecca to Jerusalem take on the Buraq, which would place its hoof at the extent of its gaze?
How sound is the Hadith: "Whoever brings joy to a Muslim, Allah creates from that joy an angel that worships Allah, and for the one who brought the joy is the reward of its worship, and when he dies, it comes to him in his grave and comforts him and says to him: 'I am the joy that you brought to so-and-so'"?
How did Abu Shamah respond to the contradiction in the Basmalah hadith that Al-Hafiz Al-Iraqi mentioned in "At-Taqyid wal-Idah"?
Is it possible to prepare an authentic version of the book "Riyadh as-Salihin" by replacing the weak hadiths with authentic hadiths within their respective chapters, along with the question of whether it is necessary to change the book's name or simply suffice with a disclaimer about the changes?
What is the meaning of "from a man he named" in the isnad, and why was the author not mentioned even though he is the second in line from his side, and is such an isnad considered valid, knowing that the narrator from the unknown person is Duhaym, one of the great scholars of al-Jarh wa al-Ta'dil?
What is the authenticity of the story of Raja' ibn Haywah, who used to spend 60 dinars daily only to find them under his pillow, and how could this miracle happen to him when he was not a prophet, while the Rightly Guided Caliphs did not experience miracles?
What is the ruling on removing shoes upon entering a cemetery, and is one who enters with shoes deemed sinful, and what is the extent of authenticity of the hadith indicating the obligation to remove shoes?
What is the authenticity of the following hadiths: "Seek help in achieving your needs through secrecy," "Whoever drinks while standing should vomit," "Seek knowledge from the cradle to the grave," "Seek knowledge even if it is in China," "Wisdom is the lost property of the believer; wherever he finds it, he has a better right to it," and "I was only sent to perfect noble character"? And are weak and fabricated hadiths acted upon, and what is the difference between them?
Is the Prophet (peace be upon him) authentically reported to have said: "There is no prayer for one who is held back (or constipated)" and who is "the one who is held back (or constipated)"?
To what extent is the hadith "Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise" authentic? And is it permissible to cite weak hadiths as evidence?
Is following daily world news among the matters that do not concern a Muslim, and thus falls under the Hadith: "From the excellence of a person's Islam is his leaving alone that which does not concern him"?
What is "the forgiveness of Jesus" that was allegedly present in Jerusalem upon its conquest by Muslims, along with the staff of Moses and the ring of Solomon?
Is "al-Hakim" a name or a title, and is what my friend mentioned about the meaning of the title and the condition for "al-Hujjah" being memorizing thirty thousand hadiths correct?
Is the intended meaning of "da'i imra'ah" (the caller of a woman) in the noble Hadith the caller of the deceased man's wife, or the caller of a woman from Quraysh?
Will the Muslim be commanded to recite the Qur'an before the witnesses on the Day of Resurrection?
Are Mus'ar ibn Kaddam's Hadiths from Salamah ibn Kuhayl continuous, especially given that Mus'ar was from his town and era, and yet narrated only a few from him, whereas Shu'bah and Sufyan, who were his peers, narrated extensively from Salamah?
What is the authenticity of the hadith prohibiting traveling with the Qur’an to enemy territory, and is this prohibition restricted to cases where there is a fear of it falling into enemy hands?
Is there a narration of the Hadith: "Whoever performs Hajj and does not commit Rafath or Fusooq will return as [on] the day his mother bore him," with the word "yawm" (يوم) being pronounced with a fatḥa, and where can it be found, and what is its grammatical analysis if it exists?
Why are these Hadith considered contradictory, especially the Hadith that speaks of cosmic signs that have not occurred since the creation of the heavens and the earth?
What is the best book that explains Al-Muwatta'?