Travel and Mahram

304 questions

Is it permissible for a woman to travel a distance of 50 km to visit her uncle's house via mixed transportation and without a mahram, if her father believes that transportation costs are expensive and gives her the choice between going alone or not going, bearing in mind that she visits them once every 5 to 8 months?
Does the wife's right to Mabit (night stay) fall if the husband refrains from returning her to her home due to his preoccupation?
Is it permissible for a woman to pray in the presence of non-mahram men who can see her from the front and back, such as during travel or at an airport, given the fear that the prayer's time will expire, and how should she perform her prayer in such a situation?
Is it permissible for a woman to travel to her sick husband in a foreign country without a mahram?
Is it permissible for a woman to travel without a mahram and without the permission of her sick husband who is asleep due to his treatment, and to where would she go?
Is the distance between Qalyubia and Cairo considered a journey that necessitates the presence of a mahram for a woman whose father has died and whose only brother is a student who only comes home at the weekend?
Is it permissible for a woman observing her iddah after an irrevocable divorce (baynunah sughra) to spend the night outside her family's home if her work requires her to attend a conference in another part of the same country?
What is the ruling on a wife traveling a distance of over 500 km with her female colleagues and elderly professors from the university for the purpose of study, and is a mahram required for her?
Is it permissible for a Muslim woman to travel without a mahram if the journey is safe, considering current circumstances which differ from those of the past?
What is the ruling on taking a maid to the same city without a mahram after a man requested that at the airport?
Is a woman considered a mahram for another woman who is not a relative during travel and similar situations?
Is it permissible for the husband to travel with his second wife on all of his trips, while compensating the first wife financially and with nights, or to travel with the second wife using her money without compensating the first?
Is it permissible for a woman to live alone, and if so, why is it not permissible for her to travel alone?
Is it obligatory to obey one's mother and return to the home country without the husband's approval and with the difficulty of leaving the children in a disbelieving country, or is it obligatory to obey the husband and remain with the children?
What is the ruling on a girl taking a mixed-gender computer course in a city half an hour away from her village, with the aim of utilizing free time and gaining benefit, as well as getting to know a new city and new friends, especially given the discomfort of the home environment?
What is the ruling on a woman traveling without a mahram out of necessity for work?

Travel and Mahram

Does the wife's right to Mabit (night stay) fall if the husband refrains from returning her to her home due to his preoccupation?

Is it permissible for a woman to pray in the presence of non-mahram men who can see her from the front and back, such as during travel or at an airport, given the fear that the prayer's time will expire, and how should she perform her prayer in such a situation?

Is it permissible for a woman to travel to her sick husband in a foreign country without a mahram?

Is it permissible for a woman to travel without a mahram and without the permission of her sick husband who is asleep due to his treatment, and to where would she go?

Is the distance between Qalyubia and Cairo considered a journey that necessitates the presence of a mahram for a woman whose father has died and whose only brother is a student who only comes home at the weekend?

Is it permissible for a woman observing her iddah after an irrevocable divorce (baynunah sughra) to spend the night outside her family's home if her work requires her to attend a conference in another part of the same country?

What is the ruling on a wife traveling a distance of over 500 km with her female colleagues and elderly professors from the university for the purpose of study, and is a mahram required for her?

Is it permissible for a Muslim woman to travel without a mahram if the journey is safe, considering current circumstances which differ from those of the past?

What is the ruling on taking a maid to the same city without a mahram after a man requested that at the airport?

Is a woman considered a mahram for another woman who is not a relative during travel and similar situations?

Is it permissible for the husband to travel with his second wife on all of his trips, while compensating the first wife financially and with nights, or to travel with the second wife using her money without compensating the first?

Is it permissible for a woman to live alone, and if so, why is it not permissible for her to travel alone?

Is it obligatory to obey one's mother and return to the home country without the husband's approval and with the difficulty of leaving the children in a disbelieving country, or is it obligatory to obey the husband and remain with the children?

What is the ruling on a girl taking a mixed-gender computer course in a city half an hour away from her village, with the aim of utilizing free time and gaining benefit, as well as getting to know a new city and new friends, especially given the discomfort of the home environment?

What is the ruling on a woman traveling without a mahram out of necessity for work?