Travel and Mahram

• What is the ruling on a previously married woman (thayyib) who became so through fornication, knowing that her guardian will refuse (to approve her marriage), and plans to marry a married man in another country like "Egypt" through a Sharia judge?
• Is it permissible for a girl to stay with her married friend in her spacious home to help her before childbirth?
• Does the divorced husband have the right to control his ex-wife's return to her home country, or does the decision rest with her and her family, taking into account that her return might deprive him of seeing his daughters, and her remaining might leave her without a mahram?
• Is a woman sinful if she travels during her iddah (waiting period) from the house where her husband died to her home country, believing it is not permissible for her to reside without a mahram (unmarriageable kin), and is she obligated to return to complete her iddah in the house where it became due?
• Is it permissible for me to prevent my husband from traveling to visit his relative in the United States, on the pretext of my disapproval of his travel and his leaving me without financial support, and his staying in a house inhabited by an untrustworthy woman with her brother, especially since I am newly married?
• Is it permissible for a wife and children to travel without a mahram, knowing that the flight duration is approximately one hour and fifty minutes, in order to avoid the husband being away from his family for a year?
• Is it permissible for a woman to travel for less than a day and a night? And is it permissible in a case where permission to enter the country is required, otherwise it will be cancelled?
• Is it permissible for a divorced woman to travel or return to her country without a mahram to marry her ex-husband if he is unable to travel to her?
• Is a father entitled to physically and verbally abuse his daughter under the pretext of punishing her for past actions, and must she accept that without objection?
• What is the ruling on a woman traveling to study in a foreign country accompanied by her mother instead of a mahram (unmarriageable kin), and does the hadith apply to her: "If a woman wishes to enter Paradise, she should not travel a day's journey without a mahram"?
• Is it permissible for the wife to travel alone to Qatar to help her married sister with childbirth, given that the wife's brother has covered the travel expenses? And does the sin of approval fall upon the husband or solely upon the wife if her travel is not permissible? And what should the husband do if he refuses her travel but she insists on it?
• Does a man become a mahram to his son's wife through suckling?
• Is it permissible for a woman to travel to her husband without a mahram, knowing that her father will take her to the airport and her husband will receive her, the travel duration is short, and she fears committing a sin due to her prolonged absence from her husband and their difficult circumstances?
• Is it permissible for a woman to travel alone—without a mahram—to visit her family, given her family's extreme need for her, the impossibility of her husband traveling with her due to security conditions in their country, and knowing that a woman traveling alone is Islamically impermissible?
• Is it permissible for a woman to visit her husband in prison, located 240 km away, without a mahram, and with the rest of the prisoners' families on the same bus?
• What is the ruling on the wife's maternal uncle visiting her in the marital home while she is alone during her husband's frequent absence for work?
• Is a female student who travels 55 km to study without a mahram committing a sin?
• Are the two boys considered brothers to the girl born to a Muslim husband, and can they live in the same house, after the woman gave birth to two boys from her previous Christian husband?
• What are the limits of permissible interaction with one's niece's husband?
• Is it permissible for a seventy-year-old mother to travel from Jordan to Saudi Arabia to live with her son, especially since she lives alone in Jordan and her son's wife and daughters are in the same house on the second floor?
• What is the ruling of Islamic law on a sister traveling abroad for study without a mahram, when her family objects in order to prevent her, and how can one reconcile not displeasing the parents with preventing the sister from falling into what Allah has forbidden?
• Is it permissible to ask or help a female colleague during travel and look after her interests, taking into consideration that she is a neighbor and the questioner was subjected to blame from her father and his fear of temptation for himself?
• What is the ruling on a female student traveling abroad for study—to South Korea—without a mahram, given that her brothers cannot accompany her, and is it permissible for her mother to accompany her for a period and then return?
• Is it permissible for female teachers to travel daily a distance of one hundred kilometers without a mahram for the purpose of teaching, and is this considered a matter of necessity or need?