Travel and Mahram
346 questions
Is it permissible for a woman to travel without a mahram for the purpose of studying or visiting relatives, given the availability of safety in transportation and modern means of communication?
Is it forbidden for a woman to travel for study without a mahram, obtain a financial scholarship, and then work with this qualification if she is compelled to do so and her family cannot travel with her due to financial circumstances?
Is it permissible for a pregnant woman to bring her mother to live with her to help care for her baby and with childbirth, especially since she lives in Italy?
Is it permissible to dedicate oneself to the service of the Messenger and his visitors in Medina, knowing that I am from Palestine and 27 years old?
Is it permissible for a woman to travel alone to her husband who resides in another country, given that she does not have a mahram with her, and based on his request?
Is the professor obligated to participate in the sin if a female research student under his supervision travels without a mahram for temporary residence abroad for her research, with his knowledge of her travel and his prohibition of it? And is he obligated to limit his supervision to the research of male students only?
Is it permissible for a female student to travel for study at a university located five to seven hours away from her place of residence due to the unavailability of her specialization in closer universities?
Is it valid for my husband to take me back after divorcing me via mobile phone, knowing that he had divorced me several times previously and we reconciled after giving charity, and that the last dispute was due to my communication with families to help me?
Will the husband be sinful for helping his sisters study in a European country, when they go out without a mahram, and live with him and his wife despite her objection, and can he please his parents and his wife at the same time?
Is it permissible for a woman to travel with her female colleague to attend a three-day scientific conference, with men of high moral character present in the delegation, and with the husband's approval? And is this considered a safe companionship?
Is it permissible for a woman to travel by plane with a group of female teachers without a mahram to work in a Gulf country and reside in a safe accommodation, given that she has a married sister in the same country, and knowing that her financial situation in her home country is good?
Is the husband's father entitled to compel him to do work he dislikes and from which he gains no financial benefit, and to compel him to return to the country to care for his sister, who refuses to travel?
Is it permissible to travel with the intention of emigrating for the sake of one's religion and to work in the Prophet's City without the father's consent, and would this be considered disobedience?
Is it permissible for a husband to travel alone for vacation after his wife refused to travel with him and their children?
Is the mother sinful if she expels her two daughters from the home for refusing to travel with her and leave the trust [Amanah], and are the parents sinful if they leave them alone?
What is the ruling on displaying the ears in a passport photograph, if that is in accordance with the prevailing law and it cannot be obtained by any other means, and the passport will be used to travel to an Arab country?
What is the ruling on a woman traveling alone without a mahram from one town to another without staying overnight, and is it permissible out of necessity if it is impossible for the mahram to accompany her?
What is the ruling on a married woman traveling without a mahram to stay with her family due to her husband's inability to care for her because of work or financial circumstances, knowing that she might have to repeat this?
Is it better for a married female doctor in her forties to study and work in a town 100 km away twice a week to improve her professional and financial standing, or to work in her hometown with a lower professional status and salary?
Is it permissible for a female doctor to forge a medical certificate to escape a danger threatening her at her workplace?
Is it permissible for a Muslim woman to travel without a mahram to attend a training course essential for her professional development, with her husband's consent, whether she is accompanied by a non-Muslim female colleague or a committed Muslim sister?
Is it permissible for a woman to travel with her daughter without a mahram to visit her husband's father for his granddaughter?
Is it permissible to divorce a wife who left the marital home and traveled without her husband's knowledge, especially given that she previously admitted to committing indecency before marriage?
Is it permissible for a Muslim woman to greet her adult Christian maternal brother by kissing and embracing him, and to uncover her head and greet her Christian female colleagues by hand or by kissing, and how should she treat her Christian mother?