Worship During Menstruation
1,082 questions
How can the duration of menstruation be determined and how can purity be distinguished from the subsequent yellowish and brownish discharges, knowing that menstruation does not begin at a fixed time of day, and that dryness, yellowish, and brownish discharges may intersperse the menstrual period and the blood may not be continuous?
What is the ruling on sexual intercourse after the cessation of menstruation, followed by the appearance of yellowish discharge, then the wife is surprised by the reappearance of menstrual blood several hours after intercourse? And is expiation required of her?
What is the ruling on the discharge of brown secretions and black blood after the sixth day of the menstrual cycle, and is the woman considered to have broken her fast by that?
Is the Hadith of Hafsa (may Allah be pleased with her), "We used to consider the yellowish and brownish discharge as istihadah (non-menstrual bleeding)," weak, and what is its meaning if it is authentic?
Is it permissible to fondle one's wife or bring her to orgasm by hand during menstruation to alleviate her pain resulting from unfulfilled desire, while taking care to maintain cleanliness?
Are vaginal discharges that do not stop, accompanied by a tremor lasting no more than a second without pleasure or thought of intercourse, considered lust and necessitate istinja’ (ritual cleansing) for fear that it might be madhiy (pre-seminal fluid)? And do they invalidate the prayer if they occur during it? And is this a whisper from Satan?
Is a woman’s fast valid if she took pills to prevent menstruation and noticed a brownish discharge on separate days of the last ten days [of Ramadan], and did not perform ghusl, but continued to fast and pray?
What is the duration of menstruation that is considered menses for a woman who sees brown or pink spots or yellowish discharge after the cessation of blood, and is she required to make up the days during which she doubted her purity?
What is the way to overcome the obsessive whispers regarding purity and prayer, especially with the feeling that the prayer is invalid, the ablution is broken, semen or urine has been discharged, and the inability to control fear and anxiety during worship?
Is it obligatory to have prior knowledge of the necessity to formulate the intention to fast Ramadan during the night, and does ignorance of this entail making up the month?
How can fatwas numbered 15794, 122336, and 32420 be reconciled?
What is the wisdom behind the disbelievers and immodestly dressed women – who rely on worldly means and do not put their trust in Allah – excelling in academics and life, while Muslims who adhere to [religious] means and reliance [on Allah] do not achieve the same level of excellence?
Is it permissible for elementary school students to recite Hadiths in chorus during assembly to encourage them to memorize 100 Hadiths for a competition, and is it possible to ensure that all students have memorized them?
Is it permissible to exercise ijtihad (independent reasoning) in estimating the number of menstrual days if yellowish discharge was not considered menstruation for two years due to ignorance, and how can her correct habitual period be ascertained, knowing that she observes purity at the end of the sixth or seventh day?
Has the girl lost her virginity as a result of inserting her finger into the vagina while performing istinja (ablution after defecation or urination)? And what is the reason for the discharge of blood after a period of cessation of menstruation?
Is light-red blood that appears 15 days after the initial menstrual period and was clotted at its beginning considered menses or istihadah (non-menstrual vaginal bleeding)?
Does a divorce, pronounced by the husband in secret, take effect when he divorced his menstruating wife by oath, with her not having performed ghusl after her menstruation? And does the second divorce, pronounced by him after she deluded him into believing she would travel and settle in another country, take effect?
What is the ruling on a divorce that occurred during a period of purity in which I touched my wife, who is still a virgin, with sexual desire present at the time of the divorce? And what should be done in this case? And what is the Sharia stance on the wife and her family refusing to complete the waiting period in the husband’s home?
What is the ruling on fasting the days when light, turbid blood (Kudrah) appears?
Is a girl who sees a brownish discharge after seeing the signs of purity and its dryness required to pray and fast, knowing that she usually sees the signs of purity at the end of the sixth day of her menstrual cycle, which ranges between 6 and 7 days?
Does missing Fajr prayer indicate God's wrath and the non-acceptance of daytime worship, especially with its recurrence despite attempts to wake up and delaying it until sunrise, and maintaining seeking forgiveness and keenness on praying during the day?
Is a woman punished if she prays with doubt about her purity or the continuation of her menstruation, and is it better to delay prayer to ensure purity, especially with the continuation of yellow discharge after ten days? What should she do to avoid missing the prayer? And is making up the obligatory prayers sufficient for reassurance in case of fear of missing the prayer?
Is a person held accountable for bad thoughts and intrusive whispers that come to them involuntarily during worship concerning the soundness of religion, and do these thoughts affect the acceptance of their worship?
Is the wife considered to be irrevocably divorced by three pronouncements based on the events mentioned: her husband swearing to divorce her if she was the one who wrote a certain topic (which she denied), his saying to his mother, "Your daughter will not remain married to me after today" (and she was menstruating), and his saying, "You will be divorced by three pronouncements if you have a relationship with any of your colleagues" (and she had messaged a colleague to apologize, not to communicate, and entered a chat once and quickly left)?