Worship During Menstruation
1,008 questions
Please, I have a question: What is the ruling on a wife sitting on her husband's face?
Does a wife turning over during sexual intercourse and sleeping on her husband’s back, and enjoying that, diminish the husband’s chivalry and dignity, and is it considered imitating the actions of the people of Lot?
What is the ruling on supplicating to Allah for healing and for reducing the days of menstruation if it is intermittent and lasts longer than its usual duration?
Did the divorce take place by saying "you are divorced" twice to a menstruating wife who was provoking him, and what should he do?
Is what a man does by approaching his sleeping wife until semen is released, without intercourse, considered forbidden masturbation? And how did the Messenger of Allah, peace and blessings be upon him, fondle his wives while they were menstruating?
Is having intercourse with one's wife after her menstruation has ended, only to discover brown discharge during intercourse, considered a sin that necessitates expiation or obliges the wife to do anything?
What is the ruling on saying "So-and-so is one of the people of Allah" about an unlettered person who has not memorized the Qur'an?
What are the rulings concerning the waiting period ('iddah) for a wife whose husband passed away, given that she had seen blood four times during the four months prior to his death, and she was using birth control pills but sometimes forgot to take them? Are these bleedings considered menstruation and do they negate the possibility of pregnancy? Is it permissible for the woman in 'iddah to stay in her parents' home in another country, given that her husband did not have a house and she fears the presence of strangers in his family's home? Is she obligated to adhere to the local custom of wearing black or dark clothing for life, or can she wear whatever she wishes after the 'iddah? What is the ruling on wearing colored or floral clothing during the 'iddah, and must all her clothes be dark, including her undergarments?
Does the wetness a woman felt during Tawaf, of which she found no trace afterward, affect the validity of her Umrah? And does the persistent wetness a woman experiences before and after her menstrual cycle invalidate Wudu and other acts of worship?
Is a wife's Umrah valid if her period stopped and then resumed after she bathed and performed Umrah? If it is not valid, what should she do?
What is the ruling concerning the blood that appears a day or two before the regular menses in the form of intermittent drops? Is it considered menstrual blood or blood about which there is doubt?
Are forgetting or repeating the intention (niyyah) or the mention of Allah's name (tasmiyah) during ablution, as well as doubting whether limbs have been washed or forgetting the intended obligatory prayer (fard) during Salah, and the subsequent forced repetition of the intention or takbir, or the feeling of interrupting the prayer upon making a mistake or hearing a sound, symptoms of obsessive-compulsive disorder (OCD), and is prayer invalidated in these cases?
Is blood discharged on the eighteenth day of Ramadan considered menses or istihada (non-menstrual vaginal bleeding), knowing that it has the same characteristics as menstrual blood and is accompanied by pain? And in this case, is it permissible to pray, fast, and perform Umrah?
What is the reason for the different rulings in Islamic law regarding clitoral stimulation (permissible if the wife asks her husband during intercourse, impermissible if the husband asks his wife to rub her clitoris herself, and impermissible in masturbation), even though the method and purpose are the same?
Is a husband's divorce of his wife during menstruation, followed by his taking her back and divorcing her during the first period of purity after the menstruation of the divorce, considered two divorces or one, and why is someone who divorces during menstruation commanded to take his wife back, despite the possibility of increasing the number of divorces?
What is the ruling on a woman fasting and praying if her menstrual bleeding stopped and then returned during Ramadan?
Does divorce occur during menstruation, taking into consideration Ibn Taymiyyah's opinion to preserve the household, and does divorce by writing online occur to humor the speaker?
Are all of the actions of the Messenger of Allah, peace and blessings be upon him, that involve worship and for which there is no detailed explanation of a general statement, no specification of a general term, and no restriction of an absolute term, such as an action that a Companion observed and reported from him, even though the Messenger did not command it, considered among his absolute actions?
How can a Muslim woman who is afflicted with the trials of gazing and attachment to men, being affected by the voices of reciters, and having intrusive thoughts (waswas) during worship, rid herself of these problems, especially during times of worship and Ramadan, given her feeling of exhaustion from these matters?
What is the ruling on a woman who sees spots of blood after performing ghusl (ritual purification) following menstruation, and must she repeat the ghusl, and how is that done?
What is the ruling on a marriage that has continued for five years, during which there were unintentional allusive divorce utterances, followed by three explicit, separate divorces with reconciliation, and a divorce during menstruation that a شيخ (sheikh) ruled as not having occurred, then another divorce, and two more divorces, knowing that the reason for these divorces is doubt and obsessive-compulsive disorder? What is the solution, and what is the ruling on the child?
What is the ruling on a woman inserting her finger into her vagina to clean secretions after urinating and menstrual blood during her period, without lust? Is this permissible? If it is forbidden, is it considered a form of masturbation (nikah al-yad), and what is its expiation?
What can you tell us about the Prophet Moses, upon him be peace, and his people?
Is blood that exceeds the usual duration of menstruation considered istihadah (non-menstrual vaginal bleeding) requiring wudu for each prayer, or hayd (menstruation) that prohibits prayer and purity?