Worship During Menstruation
1,082 questions
Is it permissible to adopt the view of one who does not consider a bid'i divorce to have occurred, even if it was a suspended divorce and the condition was intentionally met at a time when divorce is impermissible (such as during menstruation)?
Is the Hajj valid if light and intermittent bleeding occurs in small amounts before and after Tawaf Al-Ifadah, while taking medication to delay menstruation?
Is the brown discharge that precedes menstruation by one day, interspersed with purity or yellowness, accompanied by pain, considered menstruation that necessitates abstaining from worship, or istihadah that necessitates prayer?
What is the required heartfelt seeking of forgiveness, and is it necessary to renew the intention with every word of seeking forgiveness?
Please, I have a question: What is the ruling on a wife sitting on her husband's face?
Does a wife turning over during sexual intercourse and sleeping on her husband’s back, and enjoying that, diminish the husband’s chivalry and dignity, and is it considered imitating the actions of the people of Lot?
What is the ruling on supplicating to Allah for healing and for reducing the days of menstruation if it is intermittent and lasts longer than its usual duration?
Did the divorce take place by saying "you are divorced" twice to a menstruating wife who was provoking him, and what should he do?
Is what a man does by approaching his sleeping wife until semen is released, without intercourse, considered forbidden masturbation? And how did the Messenger of Allah, peace and blessings be upon him, fondle his wives while they were menstruating?
Is having intercourse with one's wife after her menstruation has ended, only to discover brown discharge during intercourse, considered a sin that necessitates expiation or obliges the wife to do anything?
Are the very slight traces of turbidity and yellowishness that appeared on the tissue after it was inserted into the vagina, which occurred during the time of menstruation, considered menstruation, taking into account that they did not continue for a day and a night, and is it considered that if menstruation occurs later, it is proof that those traces were part of it? Is it a condition for the continuation of menstruation for a day and a night that the blood be continuous, and is it necessary to verify menstruation by inserting a tissue, or is seeing it sufficient?
What is the ruling on saying "So-and-so is one of the people of Allah" about an unlettered person who has not memorized the Qur'an?
What are the rulings concerning the waiting period ('iddah) for a wife whose husband passed away, given that she had seen blood four times during the four months prior to his death, and she was using birth control pills but sometimes forgot to take them? Are these bleedings considered menstruation and do they negate the possibility of pregnancy? Is it permissible for the woman in 'iddah to stay in her parents' home in another country, given that her husband did not have a house and she fears the presence of strangers in his family's home? Is she obligated to adhere to the local custom of wearing black or dark clothing for life, or can she wear whatever she wishes after the 'iddah? What is the ruling on wearing colored or floral clothing during the 'iddah, and must all her clothes be dark, including her undergarments?
Can a woman who has taken pills to stop menstruation, and sees a brownish discharge when wiping with tissues, pray, fast, and go to the mosque?
Does the wetness a woman felt during Tawaf, of which she found no trace afterward, affect the validity of her Umrah? And does the persistent wetness a woman experiences before and after her menstrual cycle invalidate Wudu and other acts of worship?
Is it permissible to act upon the opinion of Ibn ʿUthaymeen that brownish and yellowish discharges are not considered menstruation at all, despite not being reassured by this opinion and fearing the consequence of punishment?
Is a wife's Umrah valid if her period stopped and then resumed after she bathed and performed Umrah? If it is not valid, what should she do?
What is the ruling concerning the blood that appears a day or two before the regular menses in the form of intermittent drops? Is it considered menstrual blood or blood about which there is doubt?
Are forgetting or repeating the intention (niyyah) or the mention of Allah's name (tasmiyah) during ablution, as well as doubting whether limbs have been washed or forgetting the intended obligatory prayer (fard) during Salah, and the subsequent forced repetition of the intention or takbir, or the feeling of interrupting the prayer upon making a mistake or hearing a sound, symptoms of obsessive-compulsive disorder (OCD), and is prayer invalidated in these cases?
Is blood discharged on the eighteenth day of Ramadan considered menses or istihada (non-menstrual vaginal bleeding), knowing that it has the same characteristics as menstrual blood and is accompanied by pain? And in this case, is it permissible to pray, fast, and perform Umrah?
What is the reason for the different rulings in Islamic law regarding clitoral stimulation (permissible if the wife asks her husband during intercourse, impermissible if the husband asks his wife to rub her clitoris herself, and impermissible in masturbation), even though the method and purpose are the same?
Is a husband's divorce of his wife during menstruation, followed by his taking her back and divorcing her during the first period of purity after the menstruation of the divorce, considered two divorces or one, and why is someone who divorces during menstruation commanded to take his wife back, despite the possibility of increasing the number of divorces?
What is the ruling on a woman fasting and praying if her menstrual bleeding stopped and then returned during Ramadan?
Does divorce occur during menstruation, taking into consideration Ibn Taymiyyah's opinion to preserve the household, and does divorce by writing online occur to humor the speaker?