Hijab and Modest Dress
308 questions
Is the khimar an obligation or a virtue, and what is the legal evidence for either case?
Is a woman considered sinful if she leaves her home in loose and long clothing, but does not adhere to the commonly recognized Islamic dress code such as a jilbab or abaya?
What is the ruling regarding someone who suffers many problems from family and university due to wearing the Shar'i izar, and is it permissible to expel her from her parents' home?
What is the ruling on one who wore the hijab and performed Hajj, then removed the hijab and sold songs?
How can one respond to a woman who claims that the niqab is not obligatory, citing the opinions of some sheikhs, while insisting that uncovering the face is sinful?
Is it obligatory to grieve and self-flagellate over wearing clothing that does not conform to the Sharia requirements, despite intending to allocate a monthly sum of money to gradually purchase clothing that does conform to the Sharia requirements?
What is the ruling of Islamic law on removing the hijab, applying makeup, and styling hair among women only at weddings?
Is it permissible for a 17-year-old male student who is able to lower his gaze to attend a German language class in a mixed educational complex where some girls adhere to the Islamic dress code while others are immodestly dressed, given the difficulty of finding a private alternative for this class?
What is the ruling on a Muslim woman working as a "supervisor" in a female student dormitory where the students do not adhere to the Islamic dress code, and what is the extent of a woman's 'awrah with another woman?
What is the ruling on women going out for recreation or sitting alone in restaurants and cafes, and does this contradict the Quranic command, "And abide in your houses," which necessitates staying at home unless there is a necessity, and is recreation considered a necessity? And does this remain permissible given the mixing of genders, the corruption of youth, and the spread of sins and music in those places, and is it obligatory for a committed Muslim to be present in places where sin predominates?
What is the ruling on working in the field of teaching Islamic Sharia at an Islamic center in London, knowing that I am a widow with a child and need to travel alone for this job?
Is it permissible to employ women who do not adhere to the legal hijab or men who have bad habits (such as smoking or listening to music) in a project aimed at helping needy families and displaced persons, taking into account their difficult circumstances and situations?
What is your advice to clubs and institutions that refuse entry to women wearing a proper hijab?
Is there a prohibition reported against wearing tight trousers?
Is it permissible for women not to observe hijab in front of a male by appearance, but whose chromosomal and hormonal analyses indicate that he is female and possesses a uterus, vagina, ovaries, and a wide pelvis, and who does not experience desire for women?
Must a woman's hijab be of a specific color? And must it completely cover the chest? And what is the ruling on colorful, concealing hijabs?
Is it permissible to adhere to the Islamic dress code without covering the head, because covering the head is considered extremism and may subject a female employee in the government sector to accountability?
What is my duty towards my sisters and mother, especially since I see that their actions (such as wearing tight clothes, putting on makeup, my eldest sister's adornment and her joking with non-mahram men, and my mother's mixed-gender work environment) contradict Islamic law, even though they are committed to prayers and good morals?
Is dealing with women by providing nutritional advice for a fee considered aiding in sin, and does it make the money earned unlawful, especially since most women in this country do not adhere to the Islamic dress code, and the goal of weight loss is often to improve appearance? And does using information and advice from copyrighted and pirated books make the earnings unlawful?
How can a Muslim girl who wishes to wear the hijab act if the circumstances in her country prevent her from doing so?
Do you mean the niqab—I mean the hijab?
Is it permissible to read the Quran in regular clothes, meaning not in prayer garments?
How can a woman working in the health sector adhere to the legitimate hijab while being obligated to wear a medical uniform? And what is the ruling on a woman working and studying in the field of obstetrics (midwifery) given the mixing with doctors, and is she required to abandon her studies or work to please the Creator?
When should a father oblige his daughters to wear the legitimate dress (hijab), and at what age?