Hijab and Modest Dress
308 questions
What should a young man do whose mother and sisters were prevented from bringing a camera to his veiled wife's wedding out of his protective jealousy, while one of the bride's relatives photographed her unveiled in her wedding dress, and after he asked the bride's father to bring the film for him to destroy, he has not done so yet? Should he threaten to leave her, or should he leave her due to their disregard for this matter?
Must one give money to the mother for the sister to hold a mixed and unlawful wedding, knowing that the sister will not observe hijab, and is not submitting to the mother’s request considered an act of disobedience?
Does covering the hair fall within the conditions of the Muslim woman's dress, that it should be a covering for the entire body, and is it permissible for the husband to prevent his wife from going out without covering her hair?
What is the ruling on watching a video of an unveiled woman, dressed in modest clothing, teaching cooking or something similar, knowing that watching these videos may increase their spread and reach to men?
Is it permissible to wear loose trousers with a long blouse that covers the knees in winter due to the difficulty of walking in an abaya over snow?
Will a sister who adheres to the hijab and niqab be held accountable for not advising her older sisters who do not observe the Islamic dress code, especially since they are aware of the obligation of the khimar and reject advice, and due to the family's anger if she advises them?
Is it permissible for a girl's father to force her to wear an abaya, especially since she prefers to wear wide trousers and long shirts that reach the knee?
What is the ruling on family members differing on the legal (Shar’i) judgment of an issue, such as a mother and son disagreeing on the permissibility of the mother wearing trousers with a knee-length tunic over them, while showing something of her upper arm and upper chest in front of mahrams?
Is it permissible for a woman who wears the niqab to work as a primary school teacher—for first, second, and third graders—on the condition that she removes or lifts her niqab and uncovers her face inside the classroom, given that there are cameras which are not constantly monitored but are referred to in case a problem occurs?
Is the black abaya or the one with dark colors better than others, and is the niqab obligatory?
Is the khimar that covers the head and chest obligatory, and is it permissible to wear loose clothing over an ordinary short head covering, and what should I do if my mother refuses the khimar that covers the head and chest?
Is it permissible to appear before non-mahram men in modest home pajamas, along with the hijab?
Is it permissible to install surveillance cameras on every floor of a building, given that there are sufficient cameras at the entrance, and that these cameras might violate the sanctity of apartments and expose women, with the possibility of accessing them online at any time?
Is it permissible for some girls to distinguish themselves by a specific dress (such as a white hijab) from other girls, with the aim of showing their religious commitment, and is it permissible for religiously observant women to wear a special uniform?
Is the young man's silence regarding his mother and sister's non-adherence to the legal dress code – after repeatedly denouncing it and receiving no response from them – considered a sin or a lack of ghīrah (protective jealousy)?
Will the questioner be sinful if she continues to wear the clothes available to her, while trying to choose the best among them, given her inability to buy new clothes to adhere to modesty?
What are the righteous intentions a Muslim girl—who works as an engineer and adheres to the Islamic dress code—can have when going to her work to earn reward, and what intentions can earn her recompense, such as being a good role model, or becoming self-sufficient, or spending on her parents and sisters, or giving charity?
Is it permissible to continue studying medicine at a university that mandates a dress code incompatible with Islamic modest dress (Niqab and Abaya), especially given the significant difficulties and challenges the student faced after transferring to this university, and her feeling of guilt regarding the violation of Islamic law?
How can a person deal with family members who commit violations of Islamic law, especially concerning zakat and dress, taking into account that they do not accept advice and may accuse him of being overly strict?
How can one draw closer to Allah and cease to be concerned with people's opinions and shyness of them, especially regarding modest Islamic dress and abandoning fashion?
What is the ruling on wearing the niqab, with evidence, and is it permissible to wear it if that leads to the mother abandoning the niqab after she swore to do so?
What do you advise me to do regarding my wife who does not respond to my repeated advice about her immodest dress, and we have three daughters?
Is the work, wages, and time of a female doctor accepted if she does not wear an abaya, or do they become invalid because she does not wear it?
What is the ruling on continuing to work at a website that sells images, despite the possibility of there being images that are not compliant with Islamic dress and hijab, knowing that there is an intention to control the photography as much as possible, and a fear of leniency when profits begin?