Hijab and Modest Dress
308 questions
Is it permissible to give a wedding dress to a non-committed bride, when the questioner knows that her wedding will be mixed and she will wear makeup, and is there any sin upon her for doing so?
What is the ruling on wearing an abaya or a long skirt with a bottom slit that reveals part of the leg, and what is the ruling on that if she is wearing a sock that covers the slit?
Is an abaya that contains buttons in a particular way considered an adornment in itself, and what if its color differs from the color of the niqab?
Is saying, "O Lord, make me fatter so I can wear abayas," considered a vow, knowing that the intention was to wish for weight gain and to wear abayas that please God, without intending a vow, and is it permissible for a woman to wear modest skirts and blouses with abayas?
Is a multi-colored jilbab considered an adornment, and does adornment include colors?
Is it permissible to wear a decorated garment under the شرعي (Shara'i) dress, then remove it upon arriving at a women's gathering and suffice with the embellished garment?
Is the questioner sinful if his mother does not respond to his repeated advice regarding shaking hands with non-mahram men and uncovering her face in front of them, and her wearing a decorated hijab that attracts attention, knowing that she does so and communicates with them frequently by phone, and because he fears angering her, bearing in mind that she rarely leaves the house?
Is it obligatory for a girl to remove the overcoat she wears for added modesty, to please her parents who consider it an extremism, knowing that she wears a hijab and loose clothing?
Are you mistaken in delaying your 13-year-old daughter's decision to wear the hijab, due to her not knowing its value, and your desire for her to wear it when she understands its worth and commits to it?
Did the hijab descend because of a request from Umar ibn al-Khattab (may Allah be pleased with him)? And how do we respond to those who claim that Allah's rulings originate from humans, citing this as evidence?
Is it permissible for the wife to buy land and travel without her husband's knowledge, to visit her family before her husband does, to hide her expenses, and to disobey his command in matters such as travel and certain types of clothing?
Will the husband be sinful if he divorces his wife after he has deflowered her, because he does not feel happy and stable with her, due to the frequent disputes between them, and his desire for a wife who is more religious, modest, and committed?
What is the ruling of the Sharia on a girl joining an aviation school that stipulates the removal of the khimar and the wearing of a cap that covers the hair, along with the modest official uniform?
Has anyone issued a fatwa permitting the sleeve of a woman's garment to be tight up to the elbows instead of loose-fitting?
What is the ruling on a woman studying medicine and working with men and interacting with them, even if her intention is to help patients, given the existence of women-only clinics that she does not prefer?
Is it true what is circulated about the 'awrah of a female slave being between the navel and the knee, and that 'Umar used to strike those among them who wore the hijab? What is the evidence for those who say this, and what is the wisdom behind the imposition of hijab on free women but not on female slaves?
What is the ruling on wearing backpacks over the khimar, and must they be worn underneath it, keeping in mind not to delineate the shoulders?
What is the ruling on wearing a graduation gown, taking into consideration that it should not resemble church attire, such as being similar to a dress, and what are the regulations for the শরعي (Sharia-compliant) abaya?
Is it permissible for a woman to wear a loose abaya and a khimar that covers the arms to the elbow, with the rest of the arm remaining covered by the abaya, or must the khimar cover the arms completely, or must the abaya’s sleeve be tight to the body to prevent the arms from being outlined? And is she sinful if the loose abaya reveals her body’s details due to wind, movement, or sitting? And what is the required limit for the wideness of Islamic dress? And when ascending stairs, is it sufficient to wear thick, long socks or tight trousers that do not reveal skin color under the abaya when part of the legs become visible, or must one wear wide trousers? And is informing others about having worn trousers previously considered a public disclosure of sin, and how can one answer without lying, and is it permissible to disclose this with the intention of encouraging other women to adhere to the Islamic hijab?
Is it permissible to post pictures on "Facebook" of female doctors participating in a blood donation campaign, provided they are wearing the legal Islamic dress, without makeup, and without mentioning their names?
What is the punishment for a woman whose immodest photos were published online without her knowledge, and what should she do to seek her Lord's forgiveness?
Is it permissible to go to the market or to charitable society gatherings for recreation and to purchase necessities, accompanied by one's mother and brother, with full adherence to modest dress, if the father objects to it?
What is the ruling on elderly women uncovering part of their forearms, necks, and ears—whether or not the ears have adornments on them—and what is the ruling on this within the four madhhabs?
What did the Prophet, peace and blessings be upon him, mean by his saying: "Look at her" in the hadith: "Have you looked at her? He said: No. So the Prophet, peace and blessings be upon him, said to him: Look at her, for it is more likely to bring harmony between you two," in the context of the permissibility of looking at a woman before marriage without a hijab and in non-modest clothing?