Hijab and Modest Dress
308 questions
What is the Shar’i ruling regarding a husband who is bothered by his wife’s hijab, removes it from her in the street, and this causes problems between them, knowing that he wants her to adhere to the obligatory duties and modest dress?
What are the rights of a divorced woman according to Sharia, in light of marital problems and the occurrence of a conditional oath of divorce?
Is describing marriage as "disgusting" considered mocking the religion, and does the one who says it leave the fold of Islam, especially if he knows it is a confirmed Sunnah but did not intend to mock the Prophet's Sunnah at the time of saying it? And is telling someone "you say that religion is backward" - with the intention of cornering them and making them aware that modest dress is part of religion - considered disbelief? And what is the ruling on someone who thought that he had disbelieved and thus judged himself to have done so, then later it became clear to him otherwise; has he truly disbelieved by his judgment of himself?
What is the ruling on a woman wearing short trousers that reveal her thighs in front of her sons?
Are the actions and clothing of some women, which may be inappropriate or provocative, considered normal in this era, or are they an indication of a Muslim woman's ignorance of her religion or her failure to apply it? And is she excused in light of temporal changes and fashion, or have concepts and values been overturned?
What are the conditions for the Muslim woman's dress?
Is it permissible for a woman to work in a fashion magazine for veiled or unveiled women, as a model, editor, or otherwise?
What is the ruling on young women sitting in the front and young men in the back during lectures, and is the teacher, who is able to reverse the arrangement, sinful?
Do wishes come true and matters become easy by reciting Surat Al-Baqarah daily for forty days? And what is the ruling on facilitating matters for one who does not fully adhere to the Islamic dress code?
Do the wife's actions—such as her excessive questioning, her immodest outings without permission, and her rejection of advice under the pretext of "actions are judged by intentions"—constitute legitimate Shar'i reasons that permit her husband to divorce her?
Is the period in which the hijab was not completed considered "what is in the self" (a thought/inclination), and is that considered shirk that nullifies deeds?
Is shunning one's mother and sisters for not adhering to the Islamic dress code and shaking hands with men a correct action or not? And what is the duty towards them?
Is it permissible to force one's sister, mother, wife, and daughter to wear the niqab, knowing that the custom of the country does not allow it and damages one's reputation, and is this considered a confiscation of rights?
Is it permissible for the "isharb" that covers the hair, neck, and chest to be a legitimate Islamic head covering (hijab) when worn with an abaya, and why is it not permissible if it does not cover the shoulders, even though the Qur'an did not mention covering them?
What is the ruling on wearing a loose, modest abaya with a modest hijab without a niqab in a non-Muslim country like the United States of America, for fear of harassment? And does this fall under the saying of the Prophet (peace be upon him): "My Ummah has been forgiven for mistakes, forgetfulness, and what they are coerced into," and the saying of Allah (the Most High): "Allah does not burden a soul beyond its scope," and the saying of Allah (the Most High): "And do not throw yourselves with your own hands into destruction"? And will Allah punish for uncovering the face in this case when under coercion?
Is a large khimar that covers the shoulders and chest sufficient for hijab, or must the chest be covered with something additional, and is it permissible to wear it if it is common in the country?
What are the limits of dress in front of the in-law (hamu), and does it refer to custom or are there শরعي (Sharia-compliant) regulations?
Is a woman sinful if she wears a shoulder abaya and attracts men, and does she bear the sin of everyone she attracts, and how can she know that?
Is the presence of black embroidery, beads, or rhinestones on the sleeves of a black abaya considered an adornment that entices men, even if the legal conditions for women's dress are met?
What is to be done given the current circumstances in Tunisia, where the loose, long, Sharia-compliant hijab may cause problems in mixed-gender institutes and schools due to its social unacceptability there, and the difficulty of finding suitable sizes for girls aged seventeen, knowing that the common dress for veiled girls of this age is not Sharia-compliant?
What is the expiation for a woman who uncovers her hair and takes off her abaya in a public place, and does a legal ruling or a hadd punishment result from it?
What must a father do to absolve himself before Allah the Almighty, if his adult daughter refuses to adhere to Islamic dress, despite his exhaustion of all means to convince her?
What is the ruling on getting rid of tight trousers and buying modest clothes instead, and what is the ruling on burning clothes that have pictures on them instead of giving them away in charity?
Is it permissible for female doctors and nurses to wear trousers (gowns) designated for work in hospitals, or must they wear a skirt instead, taking into consideration the nature of their work and their need for ease of movement?