Hijab and Modest Dress
308 questions
Is it considered a sin to drive mahrams who wear a modest head abaya and socks, but no gloves, to the market?
What is the ruling on me wearing tight or sleeveless blouses in front of a discerning boy who has not reached puberty? Is my 'awrah with him the same as my 'awrah in front of women? And what is the solution if it is not permissible to wear them in front of him at a wedding, and how can I convince my mother of that?
Is it permissible for an elderly aunt, aged 63, to wear short-sleeved clothes and remove her hijab in a house she shares with her sister and her sister's husband due to feeling extreme heat?
Is it permissible to remove the hijab or head covering while adhering to modest clothing when going to non-Arab places due to the harassment the questioner faces in her studies and daily life, which has led to her cessation of prayer?
Is it permissible to marry a girl who does not pray but wishes to commit, and is characterized by stubbornness in some matters, such as wearing trousers and putting on makeup, and is characterized by frankness?
What is the ruling on my fiancée working as a pharmacist in a mixed pharmacy (men and women) where another female employee is available, given that I am able to provide for her and she refuses to stay at home?
How can a committed girl who is convinced of the obligation of the niqab in this era wear it, despite the strong opposition of her father, who does not pray and considers movies and TV series permissible, and despite her fear for the family's fate after her father previously forced her mother to remove her niqab, knowing that she goes out frequently for her practical studies?
What is the ruling of Islamic law concerning teaching a nine-year-old daughter to swim in a place mixed with males and instructors, even if she is wearing modest clothing, given that this takes place in the Netherlands and swimming might become compulsory in the future?
Is it necessary for the hijab to completely obscure all features of a woman's body, and is clothing that defines the 'awrah considered forbidden or merely disliked? Does the hadith, "Command her to wear a ghilalah underneath," indicate the obligation of covering the bones? And do the mentioned bones include the entire body or only areas of adornment? Is it permissible for a woman to wear loose-fitting trousers with a non-loose upper garment and a wide khimar? And does the hadith, "Let her sister lend her some of her jilbab," mean that the jilbab is cut into two parts, or that another jilbab is given? And is the tightness of clothing a relative matter?
Is removing the hijab considered a sin in cases of psychological distress and inability to fully adhere to the specifications of the Sharia-compliant hijab, and does an incomplete hijab distort the image of Islam?
Is it permissible for my sister to travel to America for an educational study mission lasting 4-5 weeks, knowing that she will reside in a dormitory designated for girls only, and her interactions with males will be formal at the university?
What should I do to advise my close friend to wear the hijab?
Is it permissible for a Muslim man to go out with one of his mahrams, such as his mother or sister, if she does not adhere to the Islamic dress code (unveiled face, wearing a tight abaya or clothing that has adornments)?
How can a woman make her female relatives love the Islamic dress and adhere to it, despite their non-adherence to it and their refusal to wear the niqab?
Is it obligatory for a slender girl whose charms are not apparent to wear a jilbab, or are a long khimar (head covering) and a short duru' (outer garment) sufficient for her, especially given her family's opposition?
What is the permissible dress for a woman in front of her sister's husband, and is it permissible to wear wide pajamas in front of him, and what is the ruling on her staying overnight in her mother's house while the sister's husband is also staying there?
What should we do regarding adult female relatives who are not committed [to Islamic dress] but have requested embroidered abayas that go over the shoulder, and we fear incurring sins by purchasing them for them, especially since we will be going down [to their location] very soon?
What is the ruling on going out in a loose dress that resembles an abaya and is suitable for pregnancy, with a calm color that does not attract attention, along with a covering hijab?
What is the ruling regarding a female student of knowledge sitting to receive a grammar lesson without a barrier between her and the lecturer, in order to see the whiteboard, while she adheres to the lawful dress code and the manners of speaking and asking questions in a gathering of women? And does this ruling include young girls and elderly women?
What is the ruling on a girl's walk that resembles the walk of fashion models? Does it fall under the scope of Allah's saying: "And let them not strike their feet [on the ground] thereby to make known what they conceal of their adornment"? And can this walk be considered natural?
Is it permissible for a woman to wear wide, loose-fitting trousers with a loose, knee-length tunic in cases of necessity, such as walking long distances, climbing, horseback riding, or mountain biking, if the jilbab impedes her movement and causes her hardship?
Why must a girl wear the hijab and not show any part of her body except to unmarriageable kin (mahrams) and her husband, and what will happen if she wears modest attire but it is not a hijab?
Will a young man be held accountable before God for his wife's actions, such as her insistence on wearing a tight-fitting jilbab and listening to music, and what should he do if she insists on that, especially given that the matter has reached the point of contemplating divorce?
Is it permissible to wear an "isdal" with wrist coverings that cover the forearm and a head covering?