Hijab and Modest Dress
253 questions
What should the questioner do regarding her boss at work who harasses her with his words, gazes, and actions, knowing that the ruling of the pure Sharia is for the Muslim woman to remain in her home, and she has no other source of income?
Is it obligatory for a girl to take a job after graduation in order to please her parents and help them with expenses, even if she wishes to stay at home to avoid facing a work environment that she fears might negatively affect her religion, acts of worship, and her legal dress (jilbab)?
Am I permitted to attend my niece's son's wedding, which will include the groom entering the women's hall and the bride wearing an immodest dress, bearing in mind the doubt regarding adherence to Islamic songs, and knowing that I have covenanted with Allah not to attend non-Islamic weddings? And am I permitted to use the death of my mother-in-law as an excuse not to attend, in order to avoid angering my sister?
How do I deal with my deceased sister's daughters who refuse to wear hijab and makeup, justifying it by saying, "No one will enter another's grave [to be judged on their behalf]"?
What is the ruling on a daughter refusing to accompany her parents shopping because she wishes to stay home to listen to a religious lecture or read a book, and due to her unwillingness to go to mixed places where scantily clad women are present and music is played, in addition to her not having full شرعي (Islamically permissible) attire, knowing that her parents consider this disobedience?
Is it permissible to feel uncomfortable with someone due to their appearance, way of speaking, and different way of thinking, and to avoid their friendship without hurting their feelings, or is this considered arrogance?
Is it permissible for a woman to work in a mixed-gender commercial establishment while adhering to the Islamic dress code and lowering her gaze?
Is it permissible to keep pictures of a veiled girl without her hijab, knowing that she does not show them to men and considers them memories?
How can one deal with a sister who is not committed to the hijab and Islamic regulations, especially since she acts with leniency in front of the husband, given the need for her presence due to unfamiliarity with the language and the desire not to lose her?
How does a married woman living with her in-laws preserve herself, what is her reward from Allah, how does a woman adhere to her hijab and Islamic dress, and how does a man live with his wife to build a happy life that pleases Allah?
What is the ruling on marrying a young man who asks the girl to remove her khimar and replace it with a shawl that is not a hijab, with the mother's insistence on and satisfaction with this marriage, and her threat of displeasure with her daughter if she refuses?
Is it permissible for me to leave the house while my brother's wife does not adhere to the Islamic dress code and does not cover her head inside the house?
What are the regulations for a Muslim girl's Islamic dress, and what is the ruling on bright colors in the hijab, wearing loose shirts and trousers, excessive coordination of colors, and using deodorants with fragrances?
What is the tabarruj (wanton display) of the first Jahiliyyah (pre-Islamic era of ignorance)? And how was the dress of the Jahiliyyah?
How can I continue to call female students to religious commitment, especially after the success of my initial attempts to improve the attire of some and encourage others to wear the hijab, within the context of training my team while observing শরعي (Shari'ah-compliant) guidelines?
Is wearing a dress and skirt in widely available decorated colors, with a two- or three-colored headscarf, considered a legitimate hijab or an adornment (tabarruj), if the clothing is loose and wide and does not attract attention because men are accustomed to such attire?
Is it permissible to remove the hijab due to a skin problem on the neck caused by an allergy?
Is it permissible for a young woman who is convinced of the hijab, but whose parents reject it, to refuse the marriage proposal of a committed young man who wishes her to quit her studies and commit to the niqab, especially given that her parents' rejection of the hijab in general and the young woman's refusal to quit her studies and wear the niqab represent obstacles?
Is co-mingling in schools considered forbidden (haram), even if one adheres to lowering the gaze, refraining from shaking hands, and speaking only out of necessity? And does a person's emotional outburst in their home indicate their hypocrisy and pretense?
Is continuing university studies considered a mistake if it causes obsessive whispers (waswās) that call for abandoning them, despite the desire to complete them for religious and worldly goals, and while observing the Sharia-compliant dress code?
Is it sufficient to provide the national ID number to the subject teacher, along with an explanation for not wishing to reveal the face, given that the student is a Niqabi, or what is the correct action in this situation, bearing in mind that the Maliki madhhab is followed?
What is the ruling on a fiancée insisting on working despite there being no financial need, and the fiancé's fear of mixing and temptation?
Is it religiously permissible for a maternal uncle living in the West to keep pictures of his nieces who do not wear the hijab, knowing that they asked him not to show them to anyone except women, and he is the only man in his household?
Is it permissible to marry or become engaged to a non-observant girl, provided that adherence to the Shar'i dress code is stipulated during the engagement period? And are there any books, websites, or fatwas related to the permissibility and prohibitions of engagement and the boundaries set by Allah?