Hijab and Modest Dress
308 questions
Is a divorced woman living in her parents' house obligated to seek her father's permission to go out, or is it sufficient to inform her mother?
Is the husband sinful for preventing his wife from accompanying her sick mother? Is obedience to him obligatory in this regard? And is the wife sinful for remaining in this marriage, knowing that she wears a modest hijab and does not speak to men, and that her husband justifies his prevention by fearing for her from societal harassment?
Is it obligatory for my sister to wear the legal hijab at the age of 13, knowing that she wore it at the age of nine, then she was required to remove it at school due to her poor eyesight?
Is it permissible to work as a pilot when there are flight attendants who do not adhere to the Islamic dress code?
Does Islam not protect the honor of female slaves from corrupt men by enjoining them to wear the hijab, especially since they are distinguished from free women by the hijab? And what was Omar's position on the hijab of female slaves?
Does the owner of a hotel booking website bear a sin if foreigners who do not adhere to Islamic dress code or drink alcohol book hotels in Islamic countries through his site, and does the ruling differ if the English version of the website only books in European and American countries?
What is the ruling on wearing torn underwear, knowing that trousers are worn over it?
Is a person considered a cuckold, or is the sin lifted from him and borne by his parents, if he is unable to change the reprehensible matters surrounding him in his home, especially concerning his sister's hijab and dress, despite his attempts to rectify that?
Is it permissible for a committed female student, adhering to the Shar’i dress code and wearing the niqab, to specialize in general surgery, knowing that this specialization may require uncovering the arm out of necessity and that she will be surrounded by men at work, but she is committed to avoiding mixing [with men] except out of utmost necessity?
Is the voice of a woman who adheres to the prescribed Islamic dress and does not speak alluringly considered 'awrah when giving lessons in public places as part of da'wah work directed at children and their parents?
Is the mother obligated to accustom her four-year-old daughter to modest dress and to memorize the Qur’an, following the example of her deceased father’s eagerness for that?
Was the reason for the revelation of the hijab to differentiate between the free woman and the slave woman, and what is the wisdom behind this differentiation? And why did Umar used to hit slave women if they wore the hijab, and how does that align with preventing fitna?
What are the regulations for a Muslim woman uncovering what is not considered 'awrah in front of Muslim women at parties and weddings, and is it permissible for a bride to wear a wedding dress that reveals the chest, shoulders, and back, and what are the characteristics and conditions for covering what is between the navel and the knee in front of Muslim women?
Is a head abaya considered better than a loose, modest shoulder abaya, and is transitioning from a head abaya to a shoulder abaya considered a regression from what is better to what is less preferable, taking into account that both fulfill the legally required covering?
Is the husband sinful for divorcing his wife who refuses to wear the hijab and cheats on him, given that they have a daughter, and is it better for him to stay with her?
What is the meaning of the word “jalabibihinna” (their jilbabs) in the verse: “O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves of their jalabibihinna (outer garments)”? Does it exclusively mean the jilbab and similar garments, or does it include every loose and modest garment? And is returning to wearing a trench coat because it is more modest, after having been accustomed to wearing a skirt and a loose blouse, with prevailing thoughts about people’s perceptions, considered hypocrisy or dissimulation? Does the attempt to display the new attire before returning to the trench coat protect one from hypocrisy?
Is it permissible to prevent one's wife from visiting her second-degree relatives (other than parents and siblings) to avoid her being seen by non-mahram men at occasions where the Islamic dress code is not observed?
How sound is the saying that the reason for the revelation of the verses of Hijab was to differentiate between slave women and free women in order to prevent harm to the latter, and therefore it is not obligatory in our present era due to the absence of its cause?
Is it permissible for women in a Quran memorization center to remove their hijabs, wear tight clothing, put on makeup, and recite the Quran while in this state?
Is it permissible for a woman who wishes to commit and wear the niqab to uncover her face, even though her husband does not help her in this regard?
Is it obligatory for me to quit my studies despite my father's objection, due to mixing on the bus and the embarrassing content of the study material?
How can a fiancé be convinced to adhere to the hijab and modest Islamic dress in a Western country, and to conduct himself in accordance with Islamic Sharia?
Is wearing a bikini halal or haram in Christianity, and what is the evidence for this from the Gospel?
What is the ruling on girls showing a small part of the front of their hair while adhering to loose Islamic dress and hijab, and covering their faces when they feel that they have become attractive to young men, and is it permissible to accuse them of bad character?