Hijab and Modest Dress
308 questions
What is the ruling on a woman going to public baths where women bathe naked and shave their private parts in front of others without reservation, given that the woman is unable to lower her gaze, and what is the ruling on going to these baths when there is no hot water available at home?
Is it permissible to exchange an abaya received in a dawah camp for another for a temporary period due to travel, and is there any blame upon her for doing so after she was told that it would be a proof against her?
What is the ruling on a woman who does not wear the prescribed Islamic dress, but rather wears ordinary clothes, without beautifying herself or making a display?
Is it obligatory to fulfill a vow to wear an "Isdal" (a loose, modest garment) after it became clear that the reason for the vow—hearing exam results incorrectly—was not true, knowing that the family opposes it, but there is a desire to fulfill it?
Is it permissible for me to sleep in my room while naked?
Is not wearing the hijab considered a sin in the event of coercion and prohibition by the father?
Is it permissible for a girl to pray in trousers, and what is the obligatory Islamic dress code for prayer?
What is the ruling on a girl working as a secretary in the ambulance department of the Red Crescent Society, where she mixes with young men and women, and what is the ruling on her relationship with her un-veiled female colleagues who speak with men without necessity, and what is the ruling on a girl who prays but does not wear the hijab?
To what extent is a father responsible for guiding his children, and is it permissible for him to beat his daughter and deprive her of education for refusing to wear the prescribed Islamic dress?
Is it permissible to ask a teacher about his academic experience and the difficulties he faced in his life?
Is expiation obligatory for one who vowed to wear the "isdal" (a loose, modest garment) upon success, but did not fulfill her vow?
What is the ruling on a deceased brother's paternal uncle, who is not a mahram to his nieces, entering their bedrooms and being alone with one of them, and what are the Sharia proofs that prohibit this?
What is the correct Islamic course of action when dealing with female attendees at a wedding who come dressed immodestly, knowing that adherence to modest dress was stipulated in the invitation cards? And is providing blouses at the door considered coercion?
Is it permissible for a girl before puberty to dance, adorn herself, and be photographed in front of non-mahram men, given the potential for temptation, and when must she observe hijab?
Is it permissible to steal money to buy a hijab if the mother refuses and swears to prevent its wearing, with the intention of returning the amount later?
How can a 16-year-old hijab-wearing girl reconcile her desire to adhere to the prescribed Islamic dress and niqab, with the opposition of family and society who view it as an overcomplication, while she feels that God may not be pleased with her?
What is the ruling of Islamic law concerning a Muslim man who does not order his daughters to wear the hijab, even though they wear modest clothing, but do not cover their hair?
Is it permissible to follow video lessons for learning the English language presented by women, where only a whiteboard for explanation appears, their attire is not provocative, and the clips contain nothing that compromises the explanation or music?
Is it permissible to prevent a person who meets the conditions for leading the prayer from stepping forward to lead the prayer in the mosque because he is married to a flaunting Kitābīyah (Christian or Jewish woman)?
What should I do regarding a teacher who wears clothing that describes her 'awrah, given my fear that advising her might lead to undesirable consequences such as her preferring me over other students or vice versa, especially after some time has passed since this issue began?
What is the ruling on workplaces asking female employees—especially young women—to be well-presented (unveiled or wearing a fashionable hijab), and to laugh and joke with customers, even shaking hands with them?
What is the Sharia ruling for a husband if his wife refuses to fully observe hijab and contents herself with a head covering (tarhah) and modest clothing, and must he do something about her repeated refusal?
Is it permissible to adopt the ruling that the niqab is obligatory in countries where it is prevalent, and to deem it recommended or not obligatory in countries where uncovering the face is customary? And is it permissible to wear the niqab without covering the hands in Saudi Arabia?
Is the intent of the Hadith: "Allah is more deserving that one should feel shy before Him than before people," the major awrah or the minor awrah?