Who Must Perform Hajj
1,529 questions
Why do brothers prevent their sister from performing Hajj or Umrah despite her strong desire and her fear of it being too late?
Is the Farewell Tawaf for the Qiran pilgrim who did not perform the Arrival Tawaf sufficient for both the Tawaf of Hajj and Umrah together, or is it only for Hajj?
Does repeating Umrah after Tawaf al-Ifadah suffice for unknowingly omitting the Sa'i of Hajj, and is the ihram for the repeated Umrah considered void due to being in the state of ihram for Hajj until its completion with Sa'i?
Which verse made Umar ibn al-Khattab (may Allah be pleased with him) weep when he heard it, and he said: "There is nothing after perfection but decline"?
Is the Hady (sacrificial animal) obligatory upon the deceased (so-and-so) or upon the pilgrim performing Hajj on his behalf, in the event that the pilgrim performs 'Umrah upon arriving in Makkah and then Hajj on behalf of the deceased?
Which is better: giving money to a financially able son to perform Hajj on my behalf after he has already performed Hajj once, or to a financially unable relative to perform Hajj?
Does a woman's use of money saved from her husband without his knowledge and through indirect means affect the validity of her Hajj, knowing that she intends to sell part of this money (gold) to cover Hajj expenses?
When am I religiously obligated to perform Hajj, given that I live abroad and owe debts to my parents and my wife's mother, and I do not own a house or a car in my home country, and I pay an exorbitant rent, and I still owe my wife her deferred Mahr? Do I need to own a house or a car in my home country before Hajj, or is the ability to buy furniture and pay rent sufficient? Should I try to perform Hajj this year if it is the last chance for residents to obtain a visa?
Why is the Hadith of Urwah ibn Mudarris regarding Hajj not considered to divert the pillars of Hajj not mentioned therein, such as Sa'i and Tawaf al-Ifadah, to the category of Sunnah, especially given the Prophet's (peace and blessings be upon him) statement at the end of the Hadith: "His Hajj is complete," and taking into account the jurisprudential principle that states: "It is not permissible to delay clarification beyond the time of need"?
Can the 'Umrah that atones for previous sins substitute for the atonement of an oath?
Is a sin or expiation required from one who intended to perform Hajj and went to observe its rituals, but was unable to do so because the campaign organizer refused his inclusion, despite the presence of intention and waiting for a mahram?
في أي عام فُرضت العمرة؟
Is it acceptable for a wife to perform Hajj on behalf of her deceased sister without her husband’s permission, especially since the husband bore the expenses of the Hajj? Is the wife considered blameworthy for this action? If so, what must she do to clear herself, and how can she calculate the Hajj expenses to reimburse her husband?
Is it permissible for her husband to perform Hajj first or to pay off his debt, and what is the ruling concerning her debt for her Hajj, knowing that she has three daughters, does not possess money to cover the costs of Hajj, and cannot sell her apartment at the present time?
What is the ruling on throwing the pebbles under the bridge on behalf of oneself and one's paternal aunt due to crowding and fear, knowing that the thrower was an adolescent and did not inform his aunt of that?
Is it permissible for a person who has not performed the obligatory Hajj to send someone to perform Hajj on behalf of his deceased parents, using money earned from his work washing dishes in a restaurant that serves pork and alcohol, knowing that his parents left him nothing but agricultural land?
Is it permissible to compel one's wife to reconcile with her father before Hajj?
Is this wrath from Allah, and does one feel that Allah has set a seal upon his heart, so that no matter how many 'Umrahs and Hajj pilgrimages he performs, his bad manners do not change?
Is it permissible for the one performing Hajj at-Tamattu‘ to perform additional ‘Umrahs after exiting the state of ihrām from the first ‘Umrah and before entering the state of ihrām for Hajj, and is he required to offer a sacrifice (hady) for each additional ‘Umrah, in accordance with the verse: "Then whoever takes advantage of ‘Umrah [to perform] Hajj [is obligated to offer] what can be easily obtained of sacrifice"?
Is it permissible for parents to perform the Hajj pilgrimage this year on a visitor's visa, and is it permissible for the questioner to accompany and serve them during Hajj without performing the rituals, knowing that he has already performed the obligation previously?
Is it permissible to postpone the intention for Hajj until reaching Jeddah and performing the Ihram from there, in the event that one arrives in Jeddah for the purpose of escorting pilgrims to Egypt? And is it necessary to return to Rabigh to perform the Ihram from there, or is it sufficient to perform the Ihram from a hotel in Jeddah?
Is it permissible for a financially able person to benefit from a free Hajj campaign designated for the needy?
Is it permissible for a woman suffering from kidney failure and her husband suffering from diabetes to perform Hajj, knowing that the husband's mother has not performed Hajj and she is old, ill, and resides in Morocco?
Why did scholars say that the Masaa (Sa'ee path) is not part of the Sacred Mosque (Masjid al-Haram), even though it is included within its walls after the Saudi expansion, and considering the rule "that which is close to a thing takes its ruling"?