Who Must Perform Hajj
1,145 questions
What is the detailed explanation of the Messenger of Allah, peace and blessings be upon him, saying: "Perform Hajj and Umrah consecutively, for they eliminate poverty and sins just as the bellows eliminate the impurities of iron, gold, and silver"?
Should I enter into a state of Ihram from Medina, or from the Miqat of the people of Mecca, or from Jeddah, if I intend to perform Umrah and will stop in Medina for one day before heading to Mecca?
What is the ruling on reciting the litany of the names: "O All-Strong, O All-Rich, O All-Sufficient, O All-Fulfilling" a known number of times to attract abundant sustenance?
Does my vow to perform Umrah become void if my mother forgives me, knowing that my mother is well-off and will perform Hajj this year? Is it permissible for me to spend the vow designated for charity on charitable organizations or on mosques?
Is it permissible to enter into ihram for Umrah from Jeddah for someone coming from Najran after attending a wedding ceremony, or is it obligatory to enter into ihram from Yalamlam? And if it is not permissible, is it permissible to wear the ihram garments from Najran and travel by plane?
What is the ruling on a father selling land to his son on condition that the son perform Hajj on his behalf after his death, if he is able to do so?
What are the authentic hadiths regarding the virtue of Duha prayer?
What is the ruling on Hajj if the ablution (wudu') performed before the first 'Umrah was incorrect, leading to the continuation of the state of ihram?
Does the existence of an undivided or unsold share of land belonging to a deceased maternal aunt, which she never possessed and was perhaps unaware of her right to it, constitute a financial ability that obligates her to perform Hajj?
Is it better to postpone Hajj this year and build the project to secure a decent life for the family, then perform Hajj with the wife next year, or perform Hajj this year and postpone the project?
What are the consequences for someone who intended to perform Hajj and stipulated, "If I am prevented by an impediment, then my place is where I was prevented," but did not wear the ihram garments and performed tawaf and sa'y for his wife, then decided not to perform Hajj due to the unavailability of a place for him in the campaign; and is the unavailability of a place considered an impediment?
Is a Meccan obligated to offer a sacrifice if he performs Hajj on behalf of a non-Meccan, while performing Hajj Tamattu‘?
Is it permissible to individually collect money allocated for 'Umrah (Sunnah) for going on Hajj (Fard), knowing that this will cause the wife, who has no income, not to go, and will this action lead to psychological repercussions for her?
Is it permissible for a person to appoint someone to perform Hajj on their behalf due to their inability to ride in a car because of severe dizziness and vomiting?
Is it obligatory to perform the Hajj this year, or can it be postponed until next year, given the financial ability?
Must a father's will be carried out regarding an increase in a sum of money for one of the sons in the inheritance, and is there any sin upon him after the son bore the expenses of building the house, the expenses of the siblings, and paid the funeral expenses from the father's money, with the son's intention to divide the inheritance according to Islamic law and to perform Hajj on behalf of the parents and siblings?
Is it permissible to use a used ihram that is suspected of being stolen to perform Umrah?
What is incumbent upon a woman who shortened one lock of her hair when exiting the state of ihram for Hajj and Umrah out of ignorance, then shortened all of her hair with the intention of exiting ihram after learning the ruling, except that she was perfumed at that time? And is it obligatory for her to repeat Hajj and Umrah twice?
Is it permissible for me to perform Hajj on behalf of my parents, given the high cost of Hajj from Tunisia and the difficulty of affording it, while it is affordable from my current place of residence?
Is it permissible to use a wheelchair belonging to a government health center for Hajj for a parent who is unable to walk, given that other wheelchairs are available and it would be returned after Hajj? And is it permissible to use medical bandages and gloves belonging to the center at home for medical or non-medical purposes?
Is it permissible to perform Hajj through charitable organizations that require an additional, mandatory amount as a donation to them?
How many times did the Messenger of Allah (peace and blessings be upon him) perform Umrah?
Is it permissible for a girl who works in a beauty salon, and has no other income, to borrow from her father to perform 'Umrah, or should she rely on her own income?
Should one who made a mistake in the number of rounds (ashwat) during Umrah return to correct them, and should he say: "Labbayka Umrah" or is it sufficient for him to merely wear the Ihram garments?