Who Must Perform Hajj
1,529 questions
What is the benefit of the phrase "If a detainer detains me, then my place is where you detained me" for the pilgrim performing Hajj or Umrah in the event of impediments preventing him from completing the rituals, and when and how does he complete what he missed?
What is incumbent upon a woman who shortened one lock of her hair when exiting the state of ihram for Hajj and Umrah out of ignorance, then shortened all of her hair with the intention of exiting ihram after learning the ruling, except that she was perfumed at that time? And is it obligatory for her to repeat Hajj and Umrah twice?
Is it permissible for me to perform Hajj on behalf of my parents, given the high cost of Hajj from Tunisia and the difficulty of affording it, while it is affordable from my current place of residence?
Is it permissible to use a wheelchair belonging to a government health center for Hajj for a parent who is unable to walk, given that other wheelchairs are available and it would be returned after Hajj? And is it permissible to use medical bandages and gloves belonging to the center at home for medical or non-medical purposes?
Is it permissible to perform Hajj through charitable organizations that require an additional, mandatory amount as a donation to them?
How many times did the Messenger of Allah (peace and blessings be upon him) perform Umrah?
Is what was done regarding the repeating of Tawaf Al-Ifadah and Sa'i of Hajj and Tawaf Al-Wada' for the previous Hajj, and paying two fidyas, considered correct?
Is it permissible for a girl who works in a beauty salon, and has no other income, to borrow from her father to perform 'Umrah, or should she rely on her own income?
Should one who made a mistake in the number of rounds (ashwat) during Umrah return to correct them, and should he say: "Labbayka Umrah" or is it sufficient for him to merely wear the Ihram garments?
1- What is the ruling regarding someone who intended to perform 'Umrah but passed away before being able to do so?
What is the ruling of Islamic law concerning a woman who caused the death of a man who fell from a tree that she had asked him to cut down to feed her sheep? And what is the ruling on the Hajj of a woman who collected money from relatives' charities, her own money, and the sale of Qat trees?
Is the Umrah waived for someone who entered into a state of Ihram with the intention of performing Umrah, then exited that state due to a dispute with his brother and returned to his city without completing the Umrah, and then passed away?
Is it permissible for a daughter's husband to perform Umrah on behalf of the deceased?
A person owns a food and sweets shop and sells tobacco despite knowing its prohibition, and he wants to perform Hajj from the profits of this mixed money. He is asking about the ruling on performing Hajj with this money.
Is a free Hajj valid for someone who goes with her brother, who works in pilgrim guidance services, and is it better for her to pay for the Hajj from her inheritance or not?
Is a person who curses the Divine Being after returning from Hajj considered an apostate, and is their Hajj invalidated, and what should they do to atone for their sin?
What is the ruling on closing the mosque approximately 30 minutes after Fajr prayer, and does that deprive someone who wished to earn the reward of a complete Hajj by remembering Allah until sunrise?
Is it permissible for a woman who wears the niqab to wear a single-layered niqab, or must she wear a multi-layered niqab with a string between the eyes to ensure the concealment of the face when the wind blows, or when eating and drinking in front of people, or during any sudden movement?
Were the Companions muqarinun when they said, "We have entered into ihram with what the Messenger of Allah entered into ihram with," before they changed their ritual to tamattu' in the Farewell Pilgrimage?
Is it permissible to go for the obligatory Hajj or Umrah by installments, and does this make the person capable, and if it is not permissible, then who is sinful?
Is it permissible to perform Hajj while having a long-term, facilitated usurious loan?
Is it obligatory for the father to perform Hajj with the money remaining after paying off debts and distributing the amount for his essential needs, and is Zakat due on the full amount or after paying off the debt?
Is it better to continue performing 'Umrah whenever money is available, or to save it for performing the obligatory Hajj, knowing that the costs of Hajj are exorbitant and continuously increasing?
Is it obligatory to offer two sacrificial animals for a man and his wife if they perform Hajj al-Tamattu‘ together, or is one sufficient for both of them?