Who Must Perform Hajj
1,529 questions
Is the failure to bring one's parents and in-laws for Hajj due to financial costs considered stinginess or disobedience, especially with the intention of permanently leaving Saudi Arabia and establishing a project with the money?
Is it permissible for me to perform Hajj while I am in debt, knowing that the creditor said, "Pay at your leisure"?
Is it permissible for someone coming from outside Makkah to enter into a state of ihram for Hajj from Makkah Al-Mukarramah (the mother's home), and does this entail a دم (sacrificial offering) or a فدية (expiation)?
What are the difficulties faced by one who intends to perform Hajj?
Is it better to travel to the Sacred Mosque in Mecca to perform prayers, despite one parent's objection, or not?
Is it permissible for me to perform the Hajj pilgrimage while I owe a debt to a deceased person?
Is it valid to pass the Miqat by plane without consecrating, then consecrate for Umrah from the Miqat of the people of Sham after arriving in Makkah, and does it not require a sacrifice?
What is the method for dividing the inheritance of the deceased, which includes four sons, four daughters, one wife, two full brothers, and two full sisters, given a will stipulating equality between male and female, and debts that include not performing the Hajj despite being able, expiations, and other debts?
Is it permissible for a Muslim to add an extra rak'ah to each obligatory prayer for his deceased parent, and to perform Hajj on their behalf after their death?
Is it permissible for my father to pay for my Hajj expenses so that I can be a mahram for my sister, given that I am currently unable to afford its costs, and would this be counted as a Hajj for me even though it's not from my own money?
Will the wife be sinful due to the continuation of marital disputes and the cessation of communication after her return from Hajj, knowing that she always takes the initiative to end these disputes, or should she seek Khul' (divorce initiated by the wife) or request a divorce to avoid sin after Hajj?
Which is more appropriate: giving money to the parents to perform 'Umrah, knowing that the couple have not performed 'Umrah or Hajj before, or keeping the money to perform the obligatory Hajj for the couple next year, or should all four (the couple and the parents) perform 'Umrah together?
Can a person make the intention for Umrah and perform the rituals on behalf of himself and his minor daughters (6 and 9 years old) at the same time?
How is the estate of a deceased man to be divided among nine daughters, a wife, and a full sister, given that there is an unspecified bequest for the house, that zakat was not paid from his wealth, and that he did not perform Hajj despite being able to?
What is the reason for mental illness despite maintaining remembrance (adhkar) and supplications (du'as), and what are the acts of worship (ibadat) in which deputization (tawkeel) is permissible and those in which it is not?
What is the share of each heir from the deceased's inheritance, and what is the ruling on the car registered in his name that his wife bought with her own money, given that he has a debt and an obligatory Hajj to perform?
Does she owe a sacrifice (hady)? And can its price be sent to obtain a sacrifice voucher if a woman experiences bleeding during the Farewell Tawaf, then bathes and completes the Tawaf and the rituals of Hajj?
Must marriage be postponed, and marital relations avoided, until the Hajj is performed, based on a vow?
Is it permissible to finance Umrah through an Islamic bank that buys the Umrah ticket from a travel agency at a known price, then sells it to the client in installments with an increase in price?
Does performing Hajj on behalf of the questioner's father absolve the father of his obligatory Hajj, and which is more befitting: Hajj on behalf of the father, or Hajj on behalf of the maternal grandmother out of obedience to her, and is it permissible for the questioner to lie to his mother with the intention of performing Hajj on behalf of his father?
Is it better for a financially capable woman to pay for her 'Umrah expenses herself, or to ask her husband to pay for them, given that he does not object?
Are the means of an act of worship equal to its causes, and do the causes for an act of worship take the same ruling as the obligatory act itself, even if there are other sufficient causes, or do they not take the ruling of the obligatory act if taking only a few of them is not sufficient to perform the obligatory act?
Must the costs of Hajj be calculated within the estate of the deceased who did not perform Hajj despite being able to, in addition to other debts, before distributing the inheritance among: a wife, 3 sons, two full brothers, and a full sister?
Is one who was unable to perform the government-organized Hajj and did not apply for the exorbitantly priced tourist Hajj considered sinful?