Who Must Perform Hajj
1,529 questions
Is there a Hadith reported from the Prophet, peace and blessings be upon him, that states: "The Messenger of Allah, peace and blessings be upon him, was never seen bareheaded"? And is its meaning sound, even if its chain of transmission is not?
Is the husband obliged to take his fifty-year-old mother-in-law, who wishes to perform Hajj, knowing that there is no one else to accompany her as a mahram except him, and that he fears this will affect his enjoyment of Hajj, while at the same time he does not want to deprive her of performing the obligation for which she has saved money?
Is Hajj obligatory for someone who possesses only a small amount of money that barely covers the basic expenses of Hajj, has no children, has only a wife, and earns a low income?
Are the Hajj and 'Umrah of one who, out of ignorance, did not shorten or shave his hair during his 'Umrah, and then performed Hajj thereafter, considered valid? And is the shaving of Hajj sufficient for the shaving of 'Umrah? If they are not valid, what are the consequences?
Is it permissible for a man who has not performed Hajj for himself and does not possess money, to perform Hajj on behalf of another in exchange for money?
Is it permissible for me to perform Umrah on behalf of living, able-bodied individuals?
Is it permissible for a married couple to use contraceptives for five or six months with the intention of performing the Hajj obligation without the burden of pregnancy or the presence of a child?
Is it permissible to postpone Hajj for someone who possesses sufficient funds for it but is in need of them?
What is the ruling on repeating Umrah in one year?
What is the ruling regarding the 'Umrahs of one who, out of ignorance, omitted the Farewell Tawaf and Sa'i for Hajj, then performed them after completing the 'Umrahs? And did the Tawaf and Sa'i of 'Umrah suffice for the Tawaf and Sa'i of Hajj?
What is the ruling on one who passes the Miqat without entering into a state of Ihram, while intending to perform Hajj?
Is it permissible for someone in debt to perform the Hajj if their creditors grant them permission, and would their Hajj be valid?
Is it permissible to refrain from performing the obligatory Hajj with one's husband due to his continuous emotional abuse throughout the years of marriage?
I work with my wife at a tobacco company that produces mu‘assal, and we joined a Hajj association and were able to obtain tickets for a tourist Hajj. Our salary from the company is our only source of income, and we are over fifty. We want to know the ruling on this work, especially since we have obtained non-refundable travel tickets.
When is it obligatory to enter into a state of Ihram for Hajj when traveling by plane from Riyadh to Jeddah?
If I wish to perform Umrah after Hajj, is it necessary to go outside the Haram to ihram for it while I am still in the state of ihram for Hajj? Was Aisha's Umrah after the Farewell Tawaf or before it? Does going outside the Haram to ihram for Umrah necessitate an expiation (dam) due to abandoning the Farewell Tawaf specific to Hajj?
Is it necessary to perform ghusl on the day of 'Umrah, or is it permissible to do so the day before?
Is it obligatory to sell ornamental gold to cover the expenses of Hajj for myself and my mahram if funds are not available?
Is it obligatory for a resident of Makkah, who has completed the rituals of his Hajj and then departed for Jeddah to visit his brother, to perform the Farewell Circumambulation (Tawaf al-Wada') before his departure, and is a fidyah (expiatory offering) incumbent upon him?
Are the Hajj and Umrah of one who resided in Mecca un-ihramed, then entered ihram for Umrah from outside Mecca, at Masjid Al-Umrah, valid?
Is committing a sin after performing the Hajj pilgrimage considered as one sin or more?
What is the ruling on marital intimacy between spouses in Jeddah before Hajj, what are the implications of that, and from where should the wife assume ihram on the Day of Tarwiyah to go to Hajj?
What is the ruling on someone who, intending to travel for Hajj, performs 'Umrah on behalf of his mother and Hajj on behalf of his father in one year, then reverses the intention in the following year, performing Hajj on behalf of his mother and 'Umrah on behalf of his father? Is this permissible?
What is the ruling on the Hajj of one who had sexual intercourse with his wife after stoning Jamrat al-Aqabah and shaving his head, but before the Tawaf al-Ifadah? Does a دم (sacrificial offering) become due as a result, and where should the fidyah (expiatory offering) be slaughtered if it becomes obligatory?