Who Must Perform Hajj
1,529 questions
What is the ruling regarding someone who arrived in Jeddah from their country to perform Hajj and Umrah, and entered into a state of Ihram from Jeddah Airport instead of the Miqat?
What is the miqat for people from the South coming via the coast, and is it permissible to enter into ihram from Jeddah?
What is the ruling on applying for Hajj without knowing the final price, and what is the ruling on "istita'ah" (ability) in this case?
What is the meaning of the Hadith: "The Hour will not be established until the House is not pilgrimaged"?
Is my Tawaf and Sa'y considered valid if I performed ablution before Tawaf, then the prayer was called during Tawaf and I prayed without renewing my ablution due to the intense crowd, knowing that I have a permanent state of impurity and am required to perform ablution for every prayer?
What is the authenticity of the two hadiths: "Whoever is not prevented from performing Hajj by a clear need, or an oppressive ruler, or a confining illness, and dies without performing Hajj, then let him die, if he wishes, as a Jew, or if he wishes, as a Christian," and "Whoever possesses provisions and a mount that would enable him to reach the House of Allah, but does not perform Hajj, then it does not matter if he dies as a Jew or a Christian"?
Is it sufficient for a person who has not repeated the Sa‘y to perform ‘Umrah instead of the Sa‘y of Hajj, and for the Sa‘y of ‘Umrah to suffice?
What is required of one who entered into ihram for Hajj without stipulating a condition, then missed the standing at Arafat, and how does he exit his state of ihram?
Is it permissible to enter into ihram for Hajj as a Mutamatti' from Jeddah for someone coming from Egypt for work and then intending to perform Hajj, or must he return to the Miqat of the people of Egypt?
Is a husband's postponement of Hajj in order to care for his pregnant and sick wife and look after their children considered a legitimate excuse?
What should I do about the prohibitions I committed due to my ignorance that the Umrah was invalid because I was in a state of major ritual impurity (janabah) while performing it, and is the Umrah valid in this case?
Have I committed a sin by peeling dry skin from my lips during Hajj, and am I sinful for wearing a "skullcap" for moments after Umrah and before removing the Ihram?
Is Hajj obligatory upon a woman who vowed to perform Hajj if she were blessed with a child, and this has come true, bearing in mind that she has not yet performed the obligatory Hajj?
Is it permissible to perform Hajj or Umrah while having large debts that will take many years to repay?
What is the ruling on one who completed all the obligatory rituals of Hajj but did not perform the Farewell Tawaf, knowing that he is a resident of Makkah Al-Mukarramah and remained there for six months, then suddenly moved to Madinah Al-Munawwarah due to his work commitments with his sponsor?
Is it permissible for a man who has stolen and committed adultery, knowing that he has performed Hajj twice, to perform Hajj on behalf of his aunt or on behalf of himself?
Can Hajj atone for the sins of those who did not perform it, especially the sin of abandoning prayer, whether they enjoined it or not, and can it atone for the sins of those who perform Hajj for themselves, especially the sin of abandoning prayer?
What is the ruling on performing Hajj or Umrah on behalf of a missing person, and does that absolve him of the obligation?
Is it permissible for my father to pay the expenses of Hajj on my behalf and on behalf of my wife, or to gift us two tickets and the expenses of Hajj, and will our Hajj be considered a supererogatory (nafl) Hajj in either case?
Why did God forbid pilgrims from wearing sewn garments, and what is the wisdom behind that?
Does the pilgrim performing Tamattu's stay in Jeddah for two days for work and to run errands change the type of his Hajj, given that he arrived in Makkah to perform 'Umrah with the intention of Tamattu', and then returned to Jeddah due to work?
Is it permissible for a Muslim woman to send someone to perform Hajj or 'Umrah on her behalf if her father prevents her from going, and what should she do if she cannot find the means to afford it, and is it permissible for her to perform Hajj without his permission?
What is the ruling on someone who entered into a state of ihram for Umrah from the Miqat of Al-Sail, and intended Hajj, then was asked not to declare tamattu' due to their financial inability to offer the sacrificial animal (hady), and they are now residing in Mecca? Should they enter into ihram from Mecca on the Day of Tarwiyah for Hajj al-ifrad, or should they complete tamattu' and offer the hady? And is tamattu' obligatory for me, or is ifrad permissible if I intend to go to them a week before Hajj?
What is the ruling on money spent on Hajj on behalf of the deceased, and must it be returned to an heir who appeared after the Hajj?