Who Must Perform Hajj
1,145 questions
What is the ruling of Islamic law concerning a woman who caused the death of a man who fell from a tree that she had asked him to cut down to feed her sheep? And what is the ruling on the Hajj of a woman who collected money from relatives' charities, her own money, and the sale of Qat trees?
Is the Umrah waived for someone who entered into a state of Ihram with the intention of performing Umrah, then exited that state due to a dispute with his brother and returned to his city without completing the Umrah, and then passed away?
Is it permissible for a daughter's husband to perform Umrah on behalf of the deceased?
A person owns a food and sweets shop and sells tobacco despite knowing its prohibition, and he wants to perform Hajj from the profits of this mixed money. He is asking about the ruling on performing Hajj with this money.
Is a free Hajj valid for someone who goes with her brother, who works in pilgrim guidance services, and is it better for her to pay for the Hajj from her inheritance or not?
Is a person who curses the Divine Being after returning from Hajj considered an apostate, and is their Hajj invalidated, and what should they do to atone for their sin?
What is the ruling on closing the mosque approximately 30 minutes after Fajr prayer, and does that deprive someone who wished to earn the reward of a complete Hajj by remembering Allah until sunrise?
Is it permissible for a woman who wears the niqab to wear a single-layered niqab, or must she wear a multi-layered niqab with a string between the eyes to ensure the concealment of the face when the wind blows, or when eating and drinking in front of people, or during any sudden movement?
Is it permissible to go for the obligatory Hajj or Umrah by installments, and does this make the person capable, and if it is not permissible, then who is sinful?
Is it permissible to perform Hajj while having a long-term, facilitated usurious loan?
Is it obligatory for the father to perform Hajj with the money remaining after paying off debts and distributing the amount for his essential needs, and is Zakat due on the full amount or after paying off the debt?
Is it better to continue performing 'Umrah whenever money is available, or to save it for performing the obligatory Hajj, knowing that the costs of Hajj are exorbitant and continuously increasing?
Is it permissible for a woman to perform Hajj on behalf of her deceased sister who left money with her abroad?
Is the death of a father, who used to pray all night and recite the Qur’an until dawn, and who was afflicted with calamities that only increased his faith, by falling in the bathroom, considered a bad ending, and will he be resurrected in the state in which he died?
Is it permissible to perform Hajj under a name other than one's original name and that of one's father, by adding the name of the fourth grandfather, given compelling circumstances?
What are the correct conditions for Hajj?
Is it a condition for one who intends to perform 'Umrah on behalf of a deceased woman that he must have performed 'Umrah before? And does he intend the 'Umrah on her behalf from his country? And can he perform 'Umrah for himself after performing it on her behalf?
Is it permissible to perform Umrah and donate its reward to the souls of the martyrs of Syria, knowing that their number is large and there is no kinship or personal acquaintance with them?
Is it permissible for a brother to travel to perform Umrah for the first time, while his father is sick and needs his care and to be carried when he falls?
Is the repetition of dhikr (remembrance) and du‘ā’ (supplication) at Ṣafā and Marwah done three times for each, or is the dhikr repeated three times and the du‘ā’ only twice? And is the Sunnah practice: dhikr followed by du‘ā’, then dhikr followed by du‘ā’, then dhikr followed by du‘ā’? Or is it: dhikr followed by du‘ā’, then dhikr followed by du‘ā’, then dhikr (without du‘ā’)?
Should a woman continue to secretly set aside money for Hajj on behalf of her mother, or should she involve her sisters in collecting money for Hajj on behalf of their mother?
Is it obligatory to perform Hajj immediately upon acquiring the financial means, or is it permissible to postpone it if one's wife is pregnant and unable to travel, and it is difficult to leave her alone in a country where she has no relatives?
How can one reconcile the Hadith: "The Hour will not be established until the House is not pilgrimaged to" with the Hadith: "The House will surely be pilgrimaged to and 'Umrah performed after the emergence of Gog and Magog"?
Is it permissible for a person to donate the reward of Umrah, or to perform Umrah on behalf of one person and Hajj on behalf of himself or another person different from the one for whom Umrah was performed, or must the Umrah and Hajj be on behalf of the same person? And is it narrated that the Messenger of Allah, peace and blessings be upon him, prayed the two rak'ahs of Tawaf after the Farewell Tawaf?