Who Must Perform Hajj
1,145 questions
What is the ruling on the Ramadans that I did not fast, do I have to make them up, and what should I do as I intend to perform Hajj this year?
From where should a pilgrim (performing Umrah or Hajj) coming from Italy to Jeddah for work for one month enter into a state of Ihram? Should he enter Ihram from Jeddah, or from the Miqat? And from which Miqat should he enter Ihram for Umrah, or for Umrah and Hajj together?
How should a husband who wishes to perform Hajj act, when he rejects the idea of his wife staying with the children in Egypt temporarily to bear their responsibility, knowing that the costs of Hajj in Egypt are high?
What is the ruling on inheriting money stolen from the state, and is it permissible to perform Hajj from the profits obtained from it after it has been gifted and disposed of?
Is it permissible to bury the deceased in the ihram garments with which he performed Hajj, over the shroud, and will it harm him if it is not permissible?
What is the ruling on the whitish-yellowish discharge that continuously exits the womb? Is it considered an impurity that nullifies ablution, necessitating its renewal before prayer? How are its rulings observed during circumambulation (Tawaf) and prayer, especially when intending to perform Hajj?
Is it forbidden and unacceptable for a father to spend on his children, give their alms (sadaqat), perform their 'umrah, and pay their zakat from money suspected of being usurious?
Is it permissible for one who intended to perform Hajj this year, registered, and paid a portion of the fees, to change his intention to perform Hajj on behalf of a deceased relative?
Is Hajj obligatory if one has the financial means but the circumstances are not available, and must the money be spent on Hajj only, and does this fall under a vow?
Do I meet the conditions of capability (istita'ah) to perform the rituals of Hajj, knowing that I am a government employee with a salary and allowances of 12,500 Qatari Riyals, and I have a monthly installment to an Islamic bank of 4,884 Qatari Riyals, and I am in the process of building a house, am not married, and reside in Qatar?
Is the 'Umrah and Hajj of a wife valid if her husband stipulated that she not perform Hajj or 'Umrah, and she then violated that condition, and what is incumbent upon the husband regarding his pledge?
Is it permissible to exploit personal connections with influential people to obtain visas for Hajj or Umrah, including what violates established regulations, such as using private cars instead of the buses designated for that purpose?
Is it valid to perform 'Umrah on behalf of the deceased if the intention for 'Umrah on their behalf was not verbally expressed?
How is the inheritance to be divided among the mentioned heirs, given that the deceased did not perform Hajj despite being able to, and no one performed it on his behalf?
Is the wife's gold, brought to her at the time of marriage and listed in the prenuptial agreement, considered a debt that must be fulfilled before Hajj, and is the wife's deferred dower (mu'akhkhar) also considered a debt that must be fulfilled before Hajj?
Is a woman with these obsessive doubts considered a Muslim, and is it permissible for her to perform the Hajj pilgrimage while suffering from them?
Would the young man be sinful if he does not perform Hajj this year, despite his financial and physical ability, because his mother asked him to postpone Hajj until next year so she could go with him?
Is it permissible to perform Hajj on behalf of her brother if her relative made a mistake in pronouncing his name, saying "Hasan" instead of "Adam"?
Is it permissible for a woman whose marital status is "suspended" and who is undergoing divorce proceedings to perform Hajj while in her waiting period (iddah)? And is it permissible for her to go to Hajj with her brother without her husband's permission if the time for Hajj arrives while she is still legally married to him?
Does the failure of a brother to reconcile with his brother affect the acceptance of his Hajj?
What is the ruling on the journey of a 56-year-old widow, who suffers from diabetes and high blood pressure, to perform the Hajj this year, given that her deceased husband had paid part of the Hajj expenses to a tourism company, and knowing that obtaining a Hajj visa is not easy, she might lose part of the money paid, and she might not be able to go in the future?
Is it permissible for my friend to perform Hajj on behalf of my deceased mother as a voluntary act, without my paying him anything, and am I obligated to pay for the sacrificial animal (hady) despite my inability to do so?
Is it permissible for a mother to spend from her adult daughter's savings, earmarked for Hajj, to perform the Hajj obligation herself?
Is Hajj obligatory on behalf of the deceased who did not perform it despite being able to, and is it considered a debt that affects the distribution of inheritance among: a mother, a wife, 3 daughters, and 3 sons?