Who Must Perform Hajj

1,529 questions

Is it forbidden for one who works outside Mecca, yet is one of its residents, to pass the Miqats of arrival or Mecca [without consecrating for Hajj or Umrah], and is Hady (sacrificial animal) obligatory for him because he is performing Hajj by way of Tamattu‘?
Is the offering made by both the one performing Hajj solely (Mufrid) and the one performing Hajj and Umrah together (Qarin) obligatory or voluntary?
Does Hajj become waived for a person with an amputated left leg who is able to walk with the aid of a prosthetic leg, and has the financial capacity for Hajj?
Is it permissible for a widow, during her waiting period ('iddah), to travel to perform the Hajj pilgrimage, given that she will have two mahrams present for her in the destination country, and considering that her visa is valid and she is over sixty years of age?
Is it permissible to make an intention to do good deeds in front of people or friends, with the aim of having them follow my example, such as going for Umrah and informing them about it?
Is it permissible for a son to perform Hajj with his mother as her mahram, given that the mother wishes to perform Hajj and the son cannot afford Hajj at his own expense, and the son desires to perform Hajj?
What is incumbent upon one who suffers from continuous urinary and wind incontinence, and drops of urine fall onto his clothes, causing him psychological distress, if he intends to perform Umrah and some drops of urine fall onto his Ihram?
Is the husband sinful for preventing his wife from conceiving and delaying it for more than a year, knowing that the wife fears missing the opportunity to conceive or having a health problem, and the husband gave her the choice between Hajj and conception?
Is it permissible to bathe with Lote (Sidr) while performing the Hajj pilgrimage?
Does the Hajj of a resident of Mecca for eight years count as Hajj al-Tamattu', requiring a sacrificial animal (hady), given that he performs Umrah on behalf of others while intending Hajj for himself?
Is it permissible to perform Hajj on behalf of a deceased person for a sum of money, and is it permissible to repeat Hajj on their behalf in the same manner?
Is it forbidden to enter Makkah for Hajj from Al-Taneem, or is it obligatory to return to the Miqat after having been denied entry to Makkah subsequent to entering into a state of Ihram, and what are the consequences of removing the Ihram due to this?
What is the ruling on someone who, jokingly and exaggeratedly, commented on the construction of mosques in the UAE by saying: "People will go and perform Hajj there after this," while knowing the impossibility of such a thing? And is his statement considered apostasy or mockery?
Is forgiveness granted to one who commits suicide after suffering from mental illness or "possession," and is it permissible to perform Hajj, seek forgiveness, and give charity on their behalf, knowing that they were devout before their illness?
How should one deal with a brother who has ostracized his sister because she was blackmailed with exposure of her illicit relationship, even though she has repented and wishes to perform Hajj?
What is the ruling on someone who forgot the intention to enter into the ritual and to say "Labbayk Allahumma Umrah" (Here I am, O Allah, for Umrah) when passing the Miqat, and remembered it upon approaching the entrance to the Haram?
Is it permissible for the wife to stay at her family's home or the marital home during the waiting period (iddah) after being divorced by a single revocable divorce, and is it permissible for her to leave the house during this period, and does touching (al-mulamasah) mean intercourse for the purpose of reconciliation, and is it permissible for her to perform Hajj with the approval of her husband and guardian?
What should a pilgrim performing Tamattu' Hajj do if he shaves after 'Umrah, and no hair is left to be shortened or shaved after Tawaf Al-Ifadah?
Is it permissible for me and my wife to perform Hajj despite our estrangement from my sister and brother for more than six months due to their insulting my wife?
Is there a Sa’i for the pilgrim performing Qiran (combining Hajj and Umrah) after the Ifadah Tawaf if he has already performed Sa’i after the Umrah Tawaf? And why is his first Sa’i not considered sufficient for the Sa’i of Hajj?
Is it permissible for a person to gather ten or more individuals for a Hajj and Umrah company so that he may go with them for free, and does the reward of his Umrah differ from the reward of one who performed Umrah with his own money?
Is it permissible to remain in a land of disbelief (dar al-kufr) for the purpose of facilitating the performance of the Hajj pilgrimage, given the fulfillment of the conditions of capability (istita'ah), or is immediate migration (hijra) to a Muslim land obligatory?
Is it necessary to assume the state of ihram from the miqat when returning from Egypt to perform Umrah, or is it permissible to assume ihram from Jeddah, and is anything incumbent upon one who previously assumed ihram from Jeddah? And is it obligatory to go out to the miqat for Hajj, or is it permissible to assume ihram from Jeddah?
Is slaughter obligatory in voluntary Hajj, and for whom is the slaughter, for the deceased or for the person performing the voluntary Hajj?

Who Must Perform Hajj

Is it forbidden for one who works outside Mecca, yet is one of its residents, to pass the Miqats of arrival or Mecca [without consecrating for Hajj or Umrah], and is Hady (sacrificial animal) obligatory for him because he is performing Hajj by way of Tamattu‘?

Is the offering made by both the one performing Hajj solely (Mufrid) and the one performing Hajj and Umrah together (Qarin) obligatory or voluntary?

Does Hajj become waived for a person with an amputated left leg who is able to walk with the aid of a prosthetic leg, and has the financial capacity for Hajj?

Is it permissible for a widow, during her waiting period ('iddah), to travel to perform the Hajj pilgrimage, given that she will have two mahrams present for her in the destination country, and considering that her visa is valid and she is over sixty years of age?

Is it permissible to make an intention to do good deeds in front of people or friends, with the aim of having them follow my example, such as going for Umrah and informing them about it?

Is it permissible for a son to perform Hajj with his mother as her mahram, given that the mother wishes to perform Hajj and the son cannot afford Hajj at his own expense, and the son desires to perform Hajj?

What is incumbent upon one who suffers from continuous urinary and wind incontinence, and drops of urine fall onto his clothes, causing him psychological distress, if he intends to perform Umrah and some drops of urine fall onto his Ihram?

Is the husband sinful for preventing his wife from conceiving and delaying it for more than a year, knowing that the wife fears missing the opportunity to conceive or having a health problem, and the husband gave her the choice between Hajj and conception?

Is it permissible to bathe with Lote (Sidr) while performing the Hajj pilgrimage?

Does the Hajj of a resident of Mecca for eight years count as Hajj al-Tamattu', requiring a sacrificial animal (hady), given that he performs Umrah on behalf of others while intending Hajj for himself?

Is it permissible to perform Hajj on behalf of a deceased person for a sum of money, and is it permissible to repeat Hajj on their behalf in the same manner?

Is it forbidden to enter Makkah for Hajj from Al-Taneem, or is it obligatory to return to the Miqat after having been denied entry to Makkah subsequent to entering into a state of Ihram, and what are the consequences of removing the Ihram due to this?

What is the ruling on someone who, jokingly and exaggeratedly, commented on the construction of mosques in the UAE by saying: "People will go and perform Hajj there after this," while knowing the impossibility of such a thing? And is his statement considered apostasy or mockery?

Is forgiveness granted to one who commits suicide after suffering from mental illness or "possession," and is it permissible to perform Hajj, seek forgiveness, and give charity on their behalf, knowing that they were devout before their illness?

How should one deal with a brother who has ostracized his sister because she was blackmailed with exposure of her illicit relationship, even though she has repented and wishes to perform Hajj?

What is the ruling on someone who forgot the intention to enter into the ritual and to say "Labbayk Allahumma Umrah" (Here I am, O Allah, for Umrah) when passing the Miqat, and remembered it upon approaching the entrance to the Haram?

What should a pilgrim performing Tamattu' Hajj do if he shaves after 'Umrah, and no hair is left to be shortened or shaved after Tawaf Al-Ifadah?

Is it permissible for me and my wife to perform Hajj despite our estrangement from my sister and brother for more than six months due to their insulting my wife?

Is there a Sa’i for the pilgrim performing Qiran (combining Hajj and Umrah) after the Ifadah Tawaf if he has already performed Sa’i after the Umrah Tawaf? And why is his first Sa’i not considered sufficient for the Sa’i of Hajj?

Is it permissible for a person to gather ten or more individuals for a Hajj and Umrah company so that he may go with them for free, and does the reward of his Umrah differ from the reward of one who performed Umrah with his own money?

Is it permissible to remain in a land of disbelief (dar al-kufr) for the purpose of facilitating the performance of the Hajj pilgrimage, given the fulfillment of the conditions of capability (istita'ah), or is immediate migration (hijra) to a Muslim land obligatory?

Is slaughter obligatory in voluntary Hajj, and for whom is the slaughter, for the deceased or for the person performing the voluntary Hajj?