Who Must Perform Hajj
1,529 questions
What should one do who forgot the Ihram garments and will pass over the Miqat while on the airplane?
Is it necessary to have the intention of exiting the state of ihram when shortening the hair for Umrah, or is merely shortening it sufficient?
What is the ruling on the Ramadans that I did not fast, do I have to make them up, and what should I do as I intend to perform Hajj this year?
From where should a pilgrim (performing Umrah or Hajj) coming from Italy to Jeddah for work for one month enter into a state of Ihram? Should he enter Ihram from Jeddah, or from the Miqat? And from which Miqat should he enter Ihram for Umrah, or for Umrah and Hajj together?
How should a husband who wishes to perform Hajj act, when he rejects the idea of his wife staying with the children in Egypt temporarily to bear their responsibility, knowing that the costs of Hajj in Egypt are high?
What is the ruling on inheriting money stolen from the state, and is it permissible to perform Hajj from the profits obtained from it after it has been gifted and disposed of?
Is it permissible to bury the deceased in the ihram garments with which he performed Hajj, over the shroud, and will it harm him if it is not permissible?
What is the ruling on the whitish-yellowish discharge that continuously exits the womb? Is it considered an impurity that nullifies ablution, necessitating its renewal before prayer? How are its rulings observed during circumambulation (Tawaf) and prayer, especially when intending to perform Hajj?
Is it forbidden and unacceptable for a father to spend on his children, give their alms (sadaqat), perform their 'umrah, and pay their zakat from money suspected of being usurious?
Is it permissible for one who intended to perform Hajj this year, registered, and paid a portion of the fees, to change his intention to perform Hajj on behalf of a deceased relative?
Is Hajj obligatory if one has the financial means but the circumstances are not available, and must the money be spent on Hajj only, and does this fall under a vow?
Do I meet the conditions of capability (istita'ah) to perform the rituals of Hajj, knowing that I am a government employee with a salary and allowances of 12,500 Qatari Riyals, and I have a monthly installment to an Islamic bank of 4,884 Qatari Riyals, and I am in the process of building a house, am not married, and reside in Qatar?
Is the 'Umrah and Hajj of a wife valid if her husband stipulated that she not perform Hajj or 'Umrah, and she then violated that condition, and what is incumbent upon the husband regarding his pledge?
Is it permissible to exploit personal connections with influential people to obtain visas for Hajj or Umrah, including what violates established regulations, such as using private cars instead of the buses designated for that purpose?
Is a person who intends to perform Hajj al-Ifrad from Ha'il required to pass through Jeddah and enter into a state of Ihram from there, and if he fails to enter into Ihram from the Miqat, is a compensatory sacrifice (dam) due, given his ignorance of how to align with Abyar Ali on the way to Jeddah? And should the intention for Hajj be made upon departing from Ha'il or from Jeddah?
Is it valid to perform 'Umrah on behalf of the deceased if the intention for 'Umrah on their behalf was not verbally expressed?
How is the inheritance to be divided among the mentioned heirs, given that the deceased did not perform Hajj despite being able to, and no one performed it on his behalf?
What is required of me for my Hajj to be valid after arriving in Jeddah from Egypt for Hajj, without having entered into a state of Ihram from the Miqat, and after having performed an 'Umrah in Dhul-Qa'dah, entering into Ihram from Al-Tan'im, thinking that by doing so I had become one of the people of Makkah?
What is the reason for the Prophet (peace be upon him) commanding his Companions to perform Hajj Tamattu', even though some of them had brought sacrificial animals, and his commanding Ali ibn Abi Talib to perform Hajj Qiran because he had brought a sacrificial animal?
Is it permissible to perform the Hajj pilgrimage with the intention of Ifrad due to financial inability to pay the fidyah, or is it preferable to postpone Hajj until financial conditions improve to perform Hajj al-Tamattu'?
Is the wife's gold, brought to her at the time of marriage and listed in the prenuptial agreement, considered a debt that must be fulfilled before Hajj, and is the wife's deferred dower (mu'akhkhar) also considered a debt that must be fulfilled before Hajj?
Is a woman with these obsessive doubts considered a Muslim, and is it permissible for her to perform the Hajj pilgrimage while suffering from them?
Would the young man be sinful if he does not perform Hajj this year, despite his financial and physical ability, because his mother asked him to postpone Hajj until next year so she could go with him?
Is it permissible to perform Hajj on behalf of her brother if her relative made a mistake in pronouncing his name, saying "Hasan" instead of "Adam"?