Five Daily Prayers
2,075 questions
What is the ruling on saying "Tabarak Allah" (Blessed be Allah) for someone who hears an Imam with a beautiful voice or sees a beautiful child during prayer: should it be said during prostration or after the prayer?
What is the ruling on praying on flooring that compacts under intense pressure, and what is the required pressure criterion for determining its permissibility?
Does one sin who intended to pray in the city 60 kilometers away from his village, and died in an accident before reaching it, knowing that he did not know whether he would arrive or not?
Is it authentically reported from the Prophet, may God’s prayers and peace be upon him, that whoever performs ablution and faces the Qibla, then recites Surat Ash-Shams, Al-Layl, and At-Tin daily before sleeping, an angel will descend to him and say: “You have been relieved [of your worries]”? And is it permissible to do so if it is not authentically reported?
Does the prostration of thankfulness invalidate the prayer, and is it permissible for the one being led in prayer to part ways with the Imam if the Imam performs a prostration of thankfulness during the prayer?
Is it permissible to take the full wage when the expected daily work is completed in less time than agreed upon?
Is it permissible to use pirated computer software to record and publish the Qur’an, and would the doer be rewarded for the listeners?
Does saying: "O Allah, grant me a visit to Mecca" or "O Allah, I find constriction in my chest, so expand my chest for me" during prostration invalidate the prayer?
Does the prayer become void by sitting between the two prostrations in the easiest way for one who cannot sit correctly due to pain and discomfort?
What is the ruling on the ritual purity of undergarments for someone who experiences almost constant leakage of urine and discharges: Is it obligatory to wash them before every prayer, or is it permissible to pray in them after performing ablution at the beginning of each prayer time? And what is the validity of waiting a maximum of three minutes after urinating before praying, without paying attention to what descends thereafter?
What is the ruling on the transitional takbeer before reaching the next pillar or during it? Is it obligatory to extend the takbeer? What is the ruling on someone who mistakenly performed the opening takbeer twice?
Is drinking water after hearing an adhan based on assumption—and it later became clear that it was a moment before the entry of the time—considered negligence that necessitates making up the fast, especially given that the correct adhan was broadcast moments later?
What is the ruling on the statement that prayer is a gift from the Lord of the Worlds to the Prophet (peace be upon him), and it is likewise a gift to his nation (peace be upon him) by which they purify themselves and draw closer to the Lord of the Worlds?
What is the ruling on doubting the uncovering of the 'awrah during prayer?
Is the wife considered an infidel in her husband's eyes if she neglects a single prayer until its time has elapsed without a valid excuse, based on the difference in jurisprudential tradition between them regarding the excommunication (takfir) of one who abandons prayer?
Is it permissible for an accountant in a company to undertake the follow-up of accounts, invoices, and goods for one of the merchants in the same company for a monthly fee, knowing that this is not part of his primary job duties?
Does excessive speed when returning to bowing—after rising from it and then remembering to say: "Allah hears those who praise Him"—affect the obligatory tranquility (ṭumaʾnīnah) in prayer?
What is the ruling on dividing an inheritance in a six-story house, where the deceased bequeathed the ground floor to the wife and the heirs, with the male receiving the equivalent of the share of two females, and the five residential apartments to the males and females along with the wife? And what is the ruling of Islamic law on this will?
Is it valid to say: "Peace be upon you, and upon the righteous servants of Allah" in the Tashahhud instead of: "Peace be upon us, and upon the righteous servants of Allah," and is it obligatory to make up the prayers in which this صيغة (formula) was recited?
Is it permissible for a worshiper - whose memorization of the Qur'an is not firm - to pray Qiyam al-Layl with his wife holding the Mushaf to correct his errors, then they both restart the recitation from the beginning of the Qur'an daily without interruption after completing it, and is this considered an innovation, and is it permissible to consistently recite a hizb from the Qur'an every night?
What can be done to avoid being unable to perform the five daily prayers after marital intimacy, despite immediately performing ghusl and reciting adhkar, which leads to abstaining from intimacy for long periods in order to preserve the prayers?
Is the unavailability of mosques and Muslims, and the inability to perform obligatory acts of worship—including prayer—considered a legitimate excuse for a 15-year-old new Muslim revert to abandon prayer?
Is the area under the chin and above the neck considered 'awrah that must be covered in prayer and outside of it, and is not covering it outside of prayer, while knowing its ruling, considered a major sin?
Is it permissible for an eleven-year-old non-Arab girl to limit the last tashahhud to the length of the first tashahhud, without the Salat al-Ibrahimiyyah?