Five Daily Prayers
2,075 questions
What is the ruling regarding one who bows (rukūʿ) before completing the recitation of the Qur’an, or rises from prostration (sujūd) before completing the supplication (duʿāʾ), or remains for a long time between the two prostrations to complete the supplication?
Is it a condition for the validity of the Ibrahimiyyah prayer that it be recited in one of the narrated forms, or is it permissible to pray it using any other form?
What is the ruling on a person praying alone behind an Imam who makes mistakes in the takbir, with the intention of immediately praying alone, and not differing from the Imam in movements?
Is repentance sufficient for placing intoxicants before non-Mahrams, coupled with ignorance of its invalidation of ablution for two years, or is it obligatory to make up the missed prayers?
What is the ruling on a unified public call for Salatul Hajah (Prayer of Need) on Tuesday to lift the pandemic, with the specification of two rak'ahs at 10 PM according to global timings?
Is it permissible to pray while wearing colored contact lenses or glasses?
Which is the best book or chapter that elaborates on the complements of repentance that make repentance complete, and is the chapter on repentance in Madarij al-Salikin the best? And what is the extent of validity in using the hadith about the last person to exit Hellfire as evidence for the changing of sins into good deeds for the repentant sinner in this world, and are they equivalent?
Are prayer, zakat, fasting, and Hajj obligatory upon one who has reached 13 years of age, experienced a wet dream, and grown pubic hair?
Can one repent from abandoning prayer altogether without repenting from abandoning it sometimes, such as repenting from abandoning all prayers while continuing to abandon the dawn prayer? And does the ruling of the impermissibility of repenting from similar sins while persisting in committing some of them apply to this matter?
What is the ruling regarding my mother praying sitting down on the train when she is able to pray standing, but she does not wish to appear before men, knowing that she delays Fajr prayer until its time has passed so she can pray it standing? And what is the criterion for inability to stand, given the possibility of finding a place in other carriages or the available place being dirty?
Is it true that Ibn Hazm declared anyone who recites "Bismillahi ar-Rahmani ar-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) a disbeliever, believing that it is not a Quranic verse, and are there proofs that confirm this, and what is the validity of considering the Basmala an innovation (bid'ah) or an act of disbelief (kufr)?
Is it obligatory to perform ablution for every prayer upon the call to prayer for one who suffers from constant flatulence, which often occurs at the time of ablution and prayer, and does attendance at congregational prayer become waived to avoid harming other worshippers with the smell?
Is it necessary to mention all of the opening supplications (Du'as Al-Istiftah) narrated from the Prophet, peace and blessings be upon him, in every prayer, or is it sufficient to mention only one formula?
What is the religious ruling regarding the fasting of a person who resides in Germany and works in a city 80 kilometers away, traveling daily 160-170 kilometers round trip, being awake from 7 AM until 8 PM, considering that the Fajr adhan is around 3:30 AM and the Maghrib adhan is around 9 PM?
What is the jurisprudential dispute regarding the ruling on praying Asr by combining it with Dhuhr (Jam‘ Taqdim) for a traveler who knows or predominantly believes that he will arrive in his hometown before the time for Asr begins?
Is the ḥadīth that states: "Whoever prays twelve rakʿahs in a day and night, a house will be built for him in Paradise," meaning that whoever consistently performs them will have one house built for him in Paradise, or that houses will be built for him according to the number of days he prayed them?
What is the ruling on arranging many missed prayers that are performed at different times, and is it a condition for the validity of the prayer, and what is the preferred view?
What should the worshippers do if the Imam prayed three Rak'at in the Tarawih prayer and said the Taslim instead of two Rak'at, and they have not yet prayed Witr?
What is the ruling on rushing the transitional takbeers and movements, and does that invalidate the prayer? And what is the ruling on rushing the Fatiha and the Tashahhud while maintaining a state of tranquility equivalent to two tasbeehs?
Is the Hajj valid for someone who performed the Farewell Tawaf while suffering from urinary incontinence, and does not know whether his ritual purity was broken or not, due to the presence of a tissue that prevents him from feeling it?
When is it sufficient to say: "To You Alone, our Lord, be all praise," and is it a condition that it be said between two pillars, such as during the bowing (rukūʿ) and standing (iʿtidāl), or is it sufficient if said during prostration (sujūd)?
Is saying, "If I succeed, I will pray two rak'ahs every day as thanks to Allah" considered a vow, even if there was no intention of making a vow or uttering it as such?
Is it obligatory to repeat prayers that were performed in a mosque containing graves, given the uncertainty regarding the chronological order of the mosque's and the graves' construction, or the location of the graves relative to the Qibla?
What is the ruling on praying behind an Imam who recites according to the Warsh narration, and errs in his recitation of "Maliki Yawm Ad-Din" (Master of the Day of Judgment) by saying "Milki Yawm Ad-Din" (Possession of the Day of Judgment), thereby changing the meaning, and does this affect the validity of the prayer?