Missed and Made Up Prayers
1,965 questions
Is repentance for many missed prayers sufficient, or must they be made up?
Is it permissible to wipe over part of the face and forehead if the niqab covers them and it is difficult to remove it for every prayer, bearing in mind that ablution is performed before wearing the niqab, and is it obligatory to make up for the missed prayers that were performed in this manner?
Should the current Asr prayer be offered before a missed Dhuhr prayer? Is it permissible to make up for missed regular Sunnah prayers between Maghrib and Isha? Will someone who missed the opening Takbir and the first row due to being overcome by sleep be rewarded as much as someone who caught them?
Is deep sleep resulting from psychiatric medication, which leads to missing prayers, considered a legitimate excuse? And how can this situation be dealt with?
What is the ruling on missing some prayers due to sleeping for long hours as a result of taking medication for a mental illness, and does the patient have a concession in this regard?
What is required of one who intentionally missed the Maghrib prayer, thinking it impermissible to pray behind an Imam who lets his garment hang low (musbil), and was unable to make it up at the time?
If someone intentionally missed Fajr prayer and then repented, must he make up the prayers that followed it in their proper sequence, or only Fajr? And what if this recurred for years?
Is it permissible to adopt Ibn Hazm's view regarding not making up intentionally missed prayers due to hardship and scrupulosity, while simultaneously adhering to the majority's view that abandoning prayer does not constitute disbelief?
What should a latecomer recite in a loud or silent prayer if he does not know whether he is in the first or last rak'ahs?
What is the ruling for someone who remembers or doubts a deficit in the number of Rak'ahs during the first Taslim?
Is the Fajr prayer, in which the obligatory (fard) part was performed before the sunnah, unacceptable, knowing that the intention was to perform the obligatory part first?
Should prayers performed with an incorrect Tayammum be made up?
What is the ruling on the prayer of one who intended to complete the rak'ah with the Imam after the Imam's prostration of forgetfulness, and of one who intended to complete it individually?
What is the solution for a wife who does not observe prayers on time, sleeps all day, neglects her husband in bed, and refuses to apologize, despite holding a degree in Islamic studies?
What are the consequences of abandoning prayer and masturbating for years, and is it necessary to make up missed prayers after repentance?
Is it obligatory to repeat the prayers after discovering dried semen on the body after performing ghusl, and does dried semen prevent water from reaching the body during wudu and ghusl?
What is legally more appropriate for getting rid of the harm caused by disobedient people and increasing the performance of missed prayers: only performing the missed prayers, or performing them along with emigration at the same time, knowing that emigration might increase the overall performance of missed prayers, but it might temporarily conflict with dedicating oneself to them at first? Is emigration permissible with prayer for any other reason?
Is my prayer valid if I catch up with the Imam as he rises from the Tashahhud, and before I complete it, then I return to complete it, knowing that what I missed from the Tashahhud was "His slave and Messenger"?
What is the ruling on unintentionally forgetting the Maghrib and Isha prayers on one's wedding day, and is expiation due for them?
Is it obligatory to make up the prayers if I doubted the emission of blood or excrement from the private parts, and I performed the prayers while in doubt, and should the make-up prayers be performed in order?
When does prayer become obligatory for a young man who began masturbating before puberty and experienced a late nocturnal emission, and must he make up the prayers he missed since he started masturbating or since the age of fifteen?
If someone missed the Dhuhr prayer, should they pray Dhuhr first, or the Sunnah prayers that precede it, then Dhuhr, then the Sunnah prayers that follow it? And what is the ruling on making up the Dhuhr prayer if its time has expired or not?
If a servant is obligated to re-perform a fard (obligatory) prayer, and discovers this after having performed many subsequent prayers, does he re-perform that prayer and all those that followed it, or does he re-perform only that prayer, and does he re-perform it along with its counterparts or at any time?
Is it true that one of the Salaf (pious predecessors) used to complete a full recitation of the Qur’an daily for a month as a dowry for a houri, and is it possible to do that to obtain a houri, and have any hadiths been narrated concerning this?