Missed and Made Up Prayers
1,857 questions
Is it permissible for someone suffering from intrusive thoughts (waswasi) to adopt the easier opinion when scholars differ, such as not making up missed prayers if the error was in the number of days of menstruation?
Is a mother who died of breast cancer that affected her liver and kidneys considered a martyr, taking into account that she was taking strong painkillers that sometimes caused her to sleep and lose consciousness, leading her to miss some prayers, and does she need to make up the missed prayers?
Is it permissible to adopt the fatwa of Ibn Taymiyyah regarding not making up prayers that were performed with incomplete ablution (not extending water to the elbows) and with water discharge from the penis after istinja’, estimated to be for more than a year?
What should I do if I miss the obligatory prayers due to being at college all day?
Is it permissible not to make up missed prayers due to ignorance of the Sharʿī ruling, based on the opinion of Ibn Taymiyyah that the Prophet, peace and blessings be upon him, did not command Umar to repeat the prayer in a specific incident, and is this considered following concessions, with the fear of increasing Waswās?
Is it obligatory to repeat prayers, fasting, and Umrah, given that I was unaware of the proper method of ghusl after menstruation for a long time, and performed ghusl incorrectly?
Is it obligatory to make up for missed prayers for someone who abandoned them for many years due to ignorance and laziness, and how is this makeup performed, and is expiation due for that?
Is it obligatory to make up for six months of missed prayers for someone who neglected them and repented, knowing that there is difficulty in prostrating due to extreme obesity, and does "repentance expiates what came before it" apply to this case?
Does the Prophet’s — may God’s prayers and peace be upon him — refusal to allow the two mountains to collapse on the people of Mecca, and his not taking revenge for himself, indicate that he is more merciful than God, taking into account that God sometimes takes revenge?
Does an expiatory offering for an oath (kaffarat yamin) become obligatory for someone who swore to make up missed prayers, but then delayed making up some of them until the following day? And is repentance sufficient instead of the expiatory offering in this case, especially given the difficulty of feeding the poor or fasting?
Is the charity, supplication, and seeking of forgiveness from someone negligent in prayer for the deceased accepted?
Is the aforementioned intention for congregational prayer valid, and is it necessary to specify the Imam's name in the intention? Are my previous prayers valid, and is it permissible to adopt the opinion of those who do not obligate making up for prayers missed due to ignorance?
Have you missed the rak'ah if you caught the imam standing in the first rak'ah before his bowing, then the imam bowed and rose before you were able to bow?
Is the following Hadith authentic: "Whoever prays forty prayers in my mosque, no prayer will be missed by him, and he will be granted immunity from Hellfire, immunity from torment, and immunity from hypocrisy"?
Should a latecomer raise his hands with the takbeer when standing for the third rak'ah that he prays, or that the imam prays, or when he stands to complete what he missed after the imam's tasleem? And should he practice tawarruk in the imam's final tashahhud, or only in his own final tashahhud?
Is the sensation of lust and the ability to masturbate considered a sign of puberty, even if no other signs of puberty have appeared and only a few drops are expelled during masturbation?
Is it obligatory to make up prayers that were performed with an incorrect ablution, or is it permissible to adopt the view of those who do not obligate making up missed prayers that were omitted due to laziness?
What is the ruling regarding the missed prayers that the questioner omitted, believing she was in her menstrual period, but it later became clear that it was istihadah (non-menstrual vaginal bleeding)?
What is the ruling on someone who completed the first two rak'ahs of the Qiyam prayer alone, then joined the Imam for the last two rak'ahs in congregation, and does not reciting a short surah in them affect it?
Is fasting without prayer acceptable in Ramadan, knowing that the abandonment of prayer is not due to laziness but because it is prohibited in the army?
What is the ruling regarding a congregant who performed the prostration of forgetfulness (sujud al-sahw) thinking that the imam had done so, then completed his prayer, performed a new rak'ah, and performed the prostration of forgetfulness?
What is the ruling on prayer and fasting when a woman experiences a brownish discharge (kudra) before menstruation, if its connection to menstruation is a future matter whose time of onset is unknown, and is the dryness of the vaginal area for an hour or two after the discharge considered a break in its connection to menstruation if it reappears?
Is it permissible to be content with performing the obligatory prayer once and making the extra prayers supererogatory, after the worshiper used to perform the obligatory prayer twice as compensation for missed prayers and then neglected that?
What is the ruling on the prayer of someone who abandoned prayer due to obsessive-compulsive disorder (OCD), then returned to it without repeating ghusl?