Travel
716 questions
What is the ruling on combining prayers for one who suffers from urinary incontinence?
Is it permissible to combine Dhuhr and Asr prayers by delaying them upon returning home daily from a journey exceeding 83 km?
Is it permissible to combine the Maghrib and Isha prayers due to hardship and the difficulty of waking up for Fajr prayer, knowing that the time for Isha approaches midnight?
Is it permissible for a traveler to combine and shorten the 'Isha prayer after the Maghrib prayer if he prays behind a resident Imam, and is this permissibility affected by the condition of having a unified intention or the intention of combining before the first prayer?
Are the post-prayer remembrances sufficient for the morning remembrances if both contain Ayatul Kursi and the Mu'awwidhat, or must they be recited twice? And when should the two rak'ahs of Ishraq be prayed by one who intends to remain in the mosque for two hours after sunrise?
Is it permissible to combine and shorten the Dhuhr and Asr prayers at home before traveling, or must Dhuhr be prayed at its prescribed time and then Asr be combined in Cairo? And is it permissible to perform the Sunnah prayers after shortening?
Is the 'Isha prayer valid after having the intention for a preceding supererogatory prayer, and then performing the call to prayer (iqamah) and praying it?
How can a traveler shorten and combine prayers if Maghrib time has begun and he has not prayed Dhuhr and Asr? And should he pray four rak'ahs or two?
Is it permissible to shorten and combine prayers when spending three nights on a farm located 120 kilometers away from one's place of residence, knowing that there was a prior intention to stay?
Should I pray Maghrib with the intention of جمع التأخير (combining with延迟) or as a Qadaa' (make-up prayer) if I delay the Maghrib prayer until the 'Isha' time and catch 'Isha' in my country?
Is it permissible to pray, whether standing or sitting, in a car for someone who works in the Special Forces or police due to long, dangerous patrols, as it is not possible to pray standing?
Is the prayer of one who intended to shorten it during the prayer valid, after having entered into it without previously specifying the intention of shortening or completing it?
Is the distance that necessitates shortening the prayer 84 km for a round trip or for a one-way trip only?
What is the place of residence for a person whose workplace is more than 150 km away from his home, and he stays at the workplace from Saturday morning until Wednesday noon, and at home for the rest of the week? Is it permissible for him to combine the Dhuhr and Asr prayers at the workplace on Wednesday if the Dhuhr athan is called while he is there?
What is the ruling on shortening and combining prayers for a student traveling from Al-Qassim to Hail, where he stays for four days and then returns?
How can the Maghrib and Isha prayers be combined as a delayed combination (jam' ta'khir) during travel when arriving before the Isha adhan?
Is it permissible to shorten the four-rak'ah prayers (Dhuhr and Asr) when working in an area 120 km away, knowing that one arrives home a little before Asr prayer or an hour after Asr prayer?
What is the ruling on a Muslim woman traveling to become an astronaut, knowing that she may be compelled to expose her 'awrah or be subjected to something that compromises her honor?
What is the ruling on one who does not shorten the prayer when traveling? May Allah reward you.
Is it permissible for a traveler to combine and shorten the Maghrib and Isha prayers when stopping at a station, if he will catch the Isha prayer in his hometown?
How does a captive pray in prison: by shortening and combining prayers, by shortening prayers only, or by performing each prayer separately?
Is it permissible for me to shorten and combine prayers upon returning home due to time constraints at the university and the difficulty of performing them on time, and can they be performed while sitting?
Is it permissible for the regular Imam to intend a supererogatory prayer during the 'Isha prayer when combining the Maghrib and 'Isha prayers, and if his intention is invalid, does only his prayer become void, or do his prayer and the prayers of the congregants become void?
Is it necessary to rely on the 17-degree angle for the entry of the 'Isha prayer time, and if this angle is linked to the disappearance of the white twilight, is it permissible to change the calendar to rely on the disappearance of the red twilight to facilitate matters for Muslims, instead of combining the two prayers?