Travel
716 questions
Is it permissible to combine and shorten prayers (Dhuhr two rak'ahs, Asr two rak'ahs, Maghrib three rak'ahs, Isha two rak'ahs) when arriving late after the Isha prayer for a traveler who will spend 14 days at a job located more than 800 kilometers away, and who only shortens prayers on the days of departure and return?
Is it permissible for a woman with urinary incontinence to combine prayers if her ablution is nullified during the Asr prayer and the time for it expires while she is renewing it?
Is it permissible to combine and shorten prayers in Moscow when the duration of stay is not determined, and is it permissible to pray sitting on the bed while performing the standing and prostration gestures upon it, or is it obligatory to perform the correct standing, or to pray standing and sit on a chair for prostration?
Does combining intentions in acts of worship diminish the reward?
What is the religious ruling regarding the intentional defilement of multiple places – such as a car, a house, and a hospital – by sitting on them while impure? And is it obligatory to inform their owners about this and to purify these places?
Am I allowed to shorten and combine prayers in the camp, given that all means of livelihood and a mosque are available, knowing that I am a refugee and have completed six months in this place, and I intend to travel from it but do not know when?
Is it permissible to combine and shorten prayers when traveling a distance of 25-30 kilometers for recreational activities, family visits, visiting the sick, or offering condolences?
Is the Dhuhr prayer, which was combined with Asr, invalidated if one prays Asr again after the necessity for combining them is gone? And in this case, should Asr be intended as a make-up (qada') or a supererogatory (nafl) prayer?
Is it permissible for me to join the Imam in the Isha prayer, which he combines as a jam taqdeem with Maghrib, without a valid excuse, intending it to be the sunnah rawatib of Maghrib, and then leave him in the second rakah, knowing that the Imam is combining due to cold weather that is not severe?
If a prayer was combined by way of advanced performance (jam’ taqdim) due to an excuse, then the excuse ceased to exist before the time of the second prayer, does the combining remain valid, or must the prayer be repeated?
Is it permissible for a traveler staying three days to pray Maghrib and Isha without shortening the prayers, and is it permissible to follow him in prayer, and is it permissible for someone who intended to shorten the prayers to pray Maghrib then complete the Isha prayer as a follower?
Is it forbidden to meditate on God's creation for a worldly purpose, or in order to distance oneself from disbelief, from five to six in the morning, at sunrise?
Should Maghrib and Isha prayers, if prayed combined and shortened in Jeddah before entering the house upon returning from travel, be repeated? And is it permissible to combine Dhuhr and Asr prayers during travel from the beginning of Dhuhr’s time until just before Asr’s time ends, or must they be combined within the time of one of the two prayers?
What is the ruling on a girl traveling for approximately a day and a night without a mahram, but in the company of her cousin and her cousin's husband in a private car?
What is the ruling on one who finds ease in performing prayer but is unable to perform ablution due to his aversion to getting wet, especially washing the feet, which leads him to combine or delay prayers?
Is it permissible for a tired pregnant woman to combine the Maghrib and Isha prayers, and is it authentically reported that the Messenger of Allah (peace be upon him) combined them without an excuse?
Is it permissible to shorten and combine the Dhuhr and Asr prayers daily when traveling 118 kilometers for study?
Is it permissible to shorten and combine prayers when traveling a distance of 350 kilometers and staying for five days in the country of work, and for how many days is that permissible?
What is the ruling on combining Duha prayer and Salatul Hajat (prayer of need) according to Imam Abu Hanifa?
What is the ruling on praying Maghrib in congregation with a group praying Isha by way of الجمع تقديم (combining two prayers by offering the second at the time of the first), and is it permissible to join them from the second رکعة (unit of prayer)?
Can one combine and shorten the Dhuhr and Asr prayers at the time of Dhuhr, knowing that the time of return home coincides with the Asr prayer time and the distance is 84 km?
How many Rakats are there in combining Dhuhr and Asr prayers, and Maghrib and Isha prayers, both when traveling and when at home, and what are the proofs for that from the Quran and Sunnah?
When should one recite the concluding verses of Surat Al-Baqarah: after sunset or during the evening remembrances (adhkar al-masa’)?
What is the ruling on praying the Asr prayer by combining it with the Dhuhr prayer (jama' taqdim), upon the entry of the Asr time, before traveling?