Travel
716 questions
Is it permissible to combine and shorten prayers when traveling for study for two and a quarter years, considering the view that allows this for nineteen days or six months, and is this considered a blameworthy concession?
Is it permissible to combine and shorten prayers in Al-Quway'iyah for someone who works there from Sunday to Wednesday, then returns to Riyadh weekly, knowing that their family resides in Riyadh?
Is it permissible to combine and shorten prayers in places where a traveler stays for a day or two during his three-month study trip?
Is one obligated to repeat the prayer if it was shortened in congregation due to cold or light winds, knowing that these conditions do not permit shortening the prayer? And what is the ruling on shortening the prayer with the Imam in such circumstances in the future?
Is it obligatory to perform Fajr prayer on the bus before its time expires, or to make it up upon arrival, knowing that the route is approximately in the direction of the Qiblah, and is it permissible to perform it sitting when there is no place to stand?
Is it permissible to shorten the prayer (qasr) during a journey of 120 kilometers, even though the shortening of prayer is performed on the road for distances less than 80 kilometers?
What is the ruling on the Mu'adhdhin saying "Pray in your homes" instead of "Hasten to prayer," or after it, or after the Adhan altogether, or not saying it at all, or combining "Pray in your homes" and "Pray in your dwellings," and how to repeat after him, and the ruling on establishing prayer in the mosque with its closure, and the ruling on going to a mosque where the Adhan is called and prayer is performed, and which of these nine matters is in accordance with Islamic law?
What is the ruling on combining the Dhuhr and Asr prayers in a country of travel if it is possible to catch the Asr prayer while still present before boarding the bus for return, but there is a fear of missing the first bus, with another later bus whose waiting would be difficult?
Is it permissible to combine and shorten prayers when traveling between one's governorate and place of study (more than 80 km), and is it obligatory to re-perform past prayers if that was a mistake?
Should a pilgrim from Mecca shorten their prayers at the holy sites?
Is the journey undertaken for the purpose of visiting one's father and sisters considered maintaining ties of kinship, for which shortening prayers is permissible? And is it obligatory to re-perform the prayers that were shortened based on this interpretation?
What is the ruling on performing the obligatory prayer on a train for a traveler who is permitted to shorten prayers (qasr) and fears missing the prayer's prescribed time?
Is a student who travels on Friday evening from his city to Riyadh for studies and returns on Monday afternoon to his family considered a traveler, such that the rulings of shortening and combining prayers apply to him?
Is it permissible for a traveler to combine prayers at the end of the day?
How does a traveler pray Dhuhr, combined with Asr, one hour after arriving in his hometown, knowing that he delayed the Dhuhr prayer during his journey to pray it combined?
Is it a condition to have the intention to travel in order to perform the shortened and combined prayers?
Is a person residing in another country for work, who intends to return to his homeland after the expiration of his employment contract, considered a permanent resident in the country where he works, or do the rulings of his original country remain applicable concerning the combining and shortening of prayers when he visits his homeland?
Is it permissible to combine and shorten prayers for a resident in Saudi Arabia for several days each week who does not reside there permanently?
Is the intention to combine prayers (Jama') obligatory before beginning them, and is the prayer invalidated by not hearing the Imam command the intention to combine, and what if I recall the intention to combine in my heart?
What is the ruling on praying Fajr in the bus weekly for someone who fears missing work, or praying it at home and being late for work?
Is the distance for shortening the prayer (qasr) according to the Maliki school 84 km or 48 km?
Is it permissible for you to combine and shorten the Dhuhr prayer if you are returning from a school more than one hundred kilometers away, and you pray in a village more than twenty kilometers from your residence?
Is it permissible to perform the obligatory prayer in the car when one is far from home and unable to enter the mosque due to high temperatures?
What is the ruling on praying the two rak'ahs of Eid while the imam is delivering the the sermon?