Travel
716 questions
Is it permissible for a traveler to combine Asr prayer with Jumu'ah prayer?
Is it permissible for those entrusted with security during Hajj to combine and shorten prayers, and is Friday prayer obligatory upon them if a mosque is available or if there is a neighborhood next to them where Friday prayer is observed?
What is the ruling on a traveler performing an early combination (jama' taqdim) of prayers if he predominantly expects to catch the second prayer in his hometown, and what are the implications of his arrival while it is being performed in the mosques?
Is it permissible to shorten and combine prayers, or combine without shortening, for one who works in a remote area 220 km away, and stays there from Sunday to Thursday morning, then returns to Riyadh for the weekend, knowing that he has accommodation in the remote area for four years? And if that is permissible, where would the shortening and combining take place, in Riyadh or in the remote area?
What is the ruling on a person borrowing money from another to buy food, and then the lender charges him for the use of his car, which he used to bring the food, with the borrower's knowledge of that?
Is it permissible for me to shorten the Dhuhr prayer and combine it with the Asr prayer, a "gathering of advancement" (jam' taqdim), given that I am a teacher who travels 120 kilometers to return home, and I arrive before Asr with sufficient time? And is it a condition that the shortening or combining of prayers be outside the city limits?
What is the ruling on a traveler's prayer when he intends to pray Dhuhr shortened behind an Imam of Friday prayer, and is that permissible for him, and if his prayer is invalid, must he repeat it?
Is it a condition that the two rak'ahs of Wudu prayer be immediately after performing Wudu, or is it permissible to combine the intention of the two rak'ahs of Wudu with the regular Sunnah prayer of Dhuhr after praying Dhuhr?
Is it permissible for a traveler studying in Canada for eight days, which include four days of Ramadan, to break the fast, shorten prayers, and combine them, given the presence of hardship and a short recreational trip during that period?
Must a woman be accompanied by a mahram when she goes to work? And what is the ruling on a mother refusing her son's presence with her in the car, claiming that she is not in seclusion with the driver? And is she sinful for that?
Is it permissible to combine and shorten prayers for a traveler, and when do shortening and combining begin, and what are the rulings on prayer for a traveler regarding determining the Qibla, performing Tayammum, and praying in public places?
Why are prayers not combined on regular days, as occurred in the prayer of the Messenger, may God’s prayers and peace be upon him, and as happens on the Day of Arafat, knowing that he, may God’s prayers and peace be upon him, combined and separated?
Is it permissible for a traveler to combine prayers sometimes and not combine them at other times?
Does a traveler pray the Ratibah (supererogatory) prayers after completing the Salat with the Imam in the mosque?
What is the ruling on performing the Witr prayer during the 'Isha prayer time while traveling, alongside shortening the prayers?
What is the ruling on one who misses the Fajr prayer despite taking measures to perform it, and is he considered a disbeliever if he adopts the view of those who declare the one who abandons prayer to be a disbeliever? And what is the way to avoid missing it, while still being able to stay up late in obedience to Allah?
What is the ruling on missing the Maghrib and 'Asr prayers due to sleep induced by tranquilizers resulting from psychological conditions, and is it permissible to pray Maghrib while under the influence of tranquilizers and lacking khushu' (devotional focus)?
What must a traveling woman do who has been combining and shortening prayers for two months, believing it permissible due to her instability, and then it becomes clear to her that her action was incorrect?
Must the shortened prayers be made up after five surgical operations, despite not knowing the exact number?
Is the prayer valid for someone who prayed Fajr on an airplane, sitting, with the possibility of the time having expired, and uncertainty about the Qibla, and flight attendants and passengers passing in front of her without a proper sutra?
Was the traveler right to shorten the prayer when he prayed Dhuhr with a congregation without knowing whether they had completed or shortened it, and then prayed Isha shortened with a congregation performing Maghrib in their last rak'ah?
Which is better: to perform the 'Asr prayer in the car with my father before the optional time expires, or at home during the time of necessity, knowing that returning by public transportation would be difficult?
When does travel constitute "travel"?
Is it permissible for my parents to shorten and combine prayers on a journey exceeding 200 kilometers, given that they are staying in tents and do not know their return date, despite coming down to the city weekly or every two weeks?