Travel
716 questions
What is the ruling on the Salah of Qasr (shortening prayers) for someone who is hesitant between staying and traveling?
Is it permissible to adopt the opinion of those who deem it permissible to shorten and combine prayers when the travel distance is commonly recognized, and to shorten prayers even if the duration of stay is twenty days, for fear of revealing one's conversion to the school of Ahlus-Sunnah wal-Jama'ah?
Should a traveler shorten his prayer if the time for it overtakes him while he is within the buildings of his hometown?
Is it obligatory for the resident worshiper to complete the 'Isha prayer if the Imam is a traveler and shortened the prayer?
Is a wife obliged to perform Umrah with her husband's relatives who mistreat her and do not observe prayers, or should she wait for another opportunity to perform it alone to be able to achieve devotion and concentration in worship?
Is it obligatory to repeat the Dhuhr and Asr prayers or the Maghrib and Isha prayers if they were prayed by combining and shortening them (jama' taqdim and qasr) during travel, then the traveler returned to his hometown a short time before or after the adhan for the second prayer's time?
Is it permissible for me to combine and shorten prayers (Jam' and Qasr) during travel if I work in a city 35 kilometers away from my city, and I have departed from the populated area of the city where I reside?
Must a traveler who catches the Imam in the last Tashahhud of the Friday prayer pray two rak'ahs, or complete it as four for Dhuhr?
What is the ruling on two adhans and two iqamas when combining two prayers?
What is the ruling on a traveler praying before its prescribed time, and is it permissible for him to shorten it, and how does he make up for prayers during his travel between two cities, and how does he make up for missed prayers after his return?
What is (incumbent) upon someone who shortened and combined prayers for two days in a city 74 km away from his city, thinking that it was a distance of travel, does he have to make up those prayers?
Is it permissible to combine several matters in a single Istikhara prayer, or does each matter require a separate Istikhara prayer?
When is the Witr prayer performed when combining the Maghrib and Isha prayers with an early combination (Jam' Taqdim) while traveling: is it after the Isha prayer that has been combined early, or by waiting for the time of Isha to begin?
Is a traveler who stayed for one day and then returned permitted to combine and shorten prayers, or to shorten prayers without combining them?
Does one who catches up with one unit (rak'ah) of the 'Isha' or Fajr prayer receive the reward for praying half a night, or a full night?
Is it permissible for a patient suffering from schizophrenia and megalomania, who takes medication that causes frequent urination and flatulence, to combine prayers, given that performing ablution for each prayer is a hardship and negatively affects his psychological well-being?
How are the Dhuhr and Asr prayers performed, and is it permissible to combine and shorten them, when traveling by bus from an oil field to the airport after or before the Dhuhr prayer, with the possibility of waiting for the flight until after the Asr prayer?
Is it permissible for a student whose university is 62 kilometers away from his city to combine the Dhuhr and Asr prayers, even without shortening them, due to the difficulty of performing them on time because of studies, and are there multiple scholarly opinions on this issue?
Is it valid to pray Asr as a shortened prayer ten minutes before its Adhan, knowing that Dhuhr was prayed as a shortened prayer without combining, and that the traveler was delayed from returning to his hometown?
Is it permissible to shorten prayers (qasr) when continuously traveling between Egypt and Saudi Arabia and staying on a ship, knowing that the distance covered is approximately 150 kilometers, the duration of stay in each country does not exceed three days, and this work is lifelong?
Is it permissible to combine the Maghrib and Isha prayers by bringing forward the Isha prayer immediately after the Maghrib prayer, then calling the Adhan for the Isha prayer at its proper time; due to a curfew? And what is the legitimate method for Salatul Khawf (the fear prayer)?
1. Is it permissible for the husband to use the shared car for traveling and touring with the second wife and fulfilling her needs? 2. Is it fair for the husband to condition the first wife's travel to visit her family on consultation with the second wife, even if she has an invitation or occasion, while the second wife lives near her family and visits them whenever she wishes? And is it permissible for him to force the first wife to use public transportation to travel with her young children despite the availability of a car? 3. Does the husband have the right to take items from the first wife's house to use in his second house, especially if those items were designated for sale to purchase other family needs? And does he have the right to buy new appliances for the second wife without replacing the old appliances in his first house? 4. Is it fair for the husband to buy the same quantity of food and fruits for the second family, consisting of two adults and two young children, while buying the same quantity for the first family, consisting of two adults and five children ranging in age from two to 23 years? 5. Is it permissible for the husband to bring his second wife into the first wife's house in her absence and without her consent, and allow her to rearrange items?
Do the rulings for a traveler, such as shortening and combining prayers and breaking the fast in Ramadan, apply to someone who works in offshore oil fields in Abu Dhabi for 8 weeks, 60 km from the coast, with the ship moving, and then returns to his country for 8 weeks?
Is it permissible for a traveling woman to combine the Dhuhr and Asr prayers on Friday, and what is the ruling if she is in the mosque?