Travel
716 questions
Is it permissible for employees who travel daily 150 km to combine and shorten prayers, given that some of them have private accommodation which they only use out of necessity?
How should a pilot pray who lives in the Kingdom but has a home in another country where his family resides, and he travels to them occasionally?
Is it permissible to avail oneself of the concessions for travel while at a work apartment that is a qasr distance away from the questioner's original domicile, knowing that he returns to his family's home at the end of the week and during holidays, and is his visit to his family's home considered travel or residency?
Is it permissible to shorten and combine prayers for a traveler who intends to stay four days, then return on the fifth day?
What is the ruling on someone who prayed Asr while traveling and then discovered that the time for Asr had not yet begun? Is he obligated to repeat the prayer?
Is it permissible to combine and shorten prayers for someone who works in one city and lives in his car because he cannot afford rent, while his family lives in another city 950 kilometers away?
Is it sunnah to adhere to the supplication "O Allah, guide me among those whom You have guided..." in the Qunūt of the Fajr prayer, and is it permissible to supplicate for the destruction of the enemies of Islam and the salvation of the oppressed instead of it, or by combining the two?
What is the ruling on the Dhuhr prayer for a traveler who intended to return on the same day, but arrived at dawn and prayed Dhuhr before departing to return?
How should the marine pilot pray and shorten his prayer, and how does he determine the Qibla as the direction of the vessel changes?
Is it forbidden to combine different opinions (talfiq) in following what is true and supported by stronger evidence, rather than whims? And are my previous prayers valid regarding the issue of nullifiers of ablution, knowing that I only recently became aware of Ibn Hazm's opinion?
Is it permissible for a traveler, if he prays behind an Imam who is completing the prayer, to shorten his prayer by praying two rak'ahs with him, then saluting and leaving?
What is the ruling on a traveler who led residents in the Dhuhr prayer with four rak'ahs, then prayed Asr with two rak'ahs individually thereafter, despite him being the most knowledgeable among them?
What should we do about shortening prayers given that we are settled in Germany but do not know when the situation in Syria will end?
What is the ruling on concessions for travel for one who has mixed obedience and disobedience in his intention for travel?
Is my prayer valid, or must I repeat it as two or four rak'ahs, if I prayed 'Isha shortened (two rak'ahs) behind a congregation praying Maghrib, and I joined them in the second rak'ah, and I said the taslim with the Imam?
Is a traveler's prayer valid on an airplane if he prays without knowing the direction of the Qiblah, and there is no one available to determine its direction for him?
What is the prayer ruling for workers on a ship traveling between Egypt and Saudi Arabia, regarding shortening (qasr) and completing (itmam) prayers, knowing that their residence is permanently on the ship, the journey takes 8 hours going and 8 hours returning, they spend 7 hours in Saudi Arabia, the distance covered is 150 kilometers, and their stay in either country does not exceed 3 days? And does the prayer differ on the outward and return journeys from that during stopovers at the port?
What should a traveler do if they missed the Dhuhr, Asr, and Maghrib prayers while traveling and were unable to perform them on time, then arrived home at the time of Isha, and can they combine and shorten the Maghrib and Isha prayers, and do they make up the Dhuhr and Asr prayers shortened?
What is the ruling on canceling travel after performing the Prayers of الجمع (combining) and القصر (shortening), and not traveling the distance of Qasr?
Is the one sitting in a wheelchair during prayer considered to be in the same position as one who is sitting, or one who is standing, and is it regarded like a riding animal such that it is permissible for him to pray supererogatory prayers while moving upon it?
Is it permissible for a traveler to combine and shorten prayers for five days, and is it obligatory to re-perform the prayers that were combined and shortened on the day of arrival?
Is it permissible to shorten prayers (qasr) during a 20-day trip for tourism, by analogy with the Companions—may Allah be pleased with them—who traveled for pleasure for six months? And must one make up for the missed days in this case?
Is it permissible to offer the 'Isha prayer immediately after Maghrib for a 12.5-year-old son due to his early waking for Fajr prayer and his late study schedule that conflicts with the 'Isha prayer time?
Is it permissible for a student whose university is 200 km away and who attends classes two days a week, staying overnight in student housing for one night, to combine and shorten prayers?