Voluntary Prayers
- Is "there is no supererogatory prayer between Asr and Maghrib" a noble Hadith? And if so, does it refer to the time between the Adhans of Asr and Maghrib, or between the prayers of Asr and Maghrib?
- How can one atone for the multitude of oaths and vows broken in the past, knowing that the specific oaths cannot be accurately recalled, and that one of the vows was to commit to the regular Sunnah prayers and remembrances for life, which is difficult to adhere to, and another was to complete a full recitation of the Quran after a certain matter materialized, but it was not fulfilled? And what is the appropriate atonement for a 19-year-old girl who only possesses 500 Riyals?
- Did the Prophet (peace be upon him) pray the Sunnah prayers in the mosque or at home, and which is better?
- What is the meaning of Ibn Abbas's saying (may Allah be pleased with them both): "From where do you think the donkey got it?"
- What is the ruling on a resident performing supererogatory prayers in a car?
- Is it permissible to divide the Dhuhr prayer such that the sunnah prayers before it are prayed first, then one returns to complete the fard prayer and the sunnah prayers after it later?
- Is there a supererogatory prayer exceeding twelve continuous rak'ahs, in which the tashahhud is only recited in the last rak'ah, and which includes reciting Ayatul-Kursi and Al-Fatihah seven times each, "La ilaha illallah" ten times, and Salat upon the Prophet ten times in every two rak'ahs, with an additional third prostration after the second prostration in every two rak'ahs?
- Is repentance obligatory for what preceded it, and do supererogatory prayers compensate for missed prayers, or is it obligatory to make up missed prayers, given their accumulation due to obsessive thoughts about purity and not making them up?
- Is it preferable for the revival of the time between the two 'Ishas with prayer to be in the mosque or at home, and which of them is better and brings greater reward?
- What are the emphasized Sunnahs that we are commanded to follow from the Messenger of Allah, may Allah's peace and blessings be upon him?
- How can someone who does not wish to pray Witr with the Imam intercede when the Imam prays Witr as three continuous rak'ahs, or five rak'ahs or more?
- What is the ideal or exemplary answer that would please the Lord of the Worlds to the question: "About his life and how he spent it?", and what should we spend our lives on to prepare and be ready to answer this question?
- When does the Wudu' of the 'Isha prayer for those with excuses become invalid? Is it at the advent of midnight, or upon the passing of two-thirds of the night, or something else?
- May a sick person pray the regular supererogatory prayers while sitting? And is it permissible for someone who started a voluntary prayer standing to sit and complete it while sitting if they feel tired during it?
- Is the invocation, "Subhan Dhi al-Jabarut wa al-Malakut wa al-Kibriya' wa al-'Azamah" (Glory be to the Possessor of Omnipotence, Sovereignty, Grandeur, and Magnificence), specific to the night prayer or general to any prayer?
- What is the ruling on praying after Asr or after Fajr, even if it is a prayer for rain (Salat al-Istisqa') after Asr?
- Is it legislated and recommended to make up for missed temporary and restricted supererogatory prayers?
- Is a wife obliged to obey her husband if he orders her to perform the regular Sunnah prayers, Witr, and other supererogatory prayers?
- Is it permissible to change the intention of a four-rak'ah obligatory prayer to a supererogatory one, then sit for the tashahhud and say the taslim in the third rak'ah due to disturbance, and then perform the two prostrations of forgetfulness (sujud al-sahw) thereafter?
- Is it obligatory to perform ablution for every voluntary prayer (such as Duha prayer) if a Muslim has already performed ablution for a previous obligatory prayer (such as Fajr prayer), or is tayammum sufficient, according to the Maliki school of thought?
- Is the abundance of prostration in the Hadith of Rabiah bin Ka'b Al-Aslami meant to be the performance of regular Sunnah prayers, Witr, and some supererogatory voluntary prayers, or does it include increasing night prayers and adding more rak'ahs to the Duha prayer and other supererogatory prayers?
- Is it legislated for one to pray the Sunnah of Dhuhr (the supererogatory prayer before the obligatory Dhuhr prayer) with two tashahhuds and one salaam at the end of the fourth rak'ah, and does one recite the Ibraheemiyyah prayer in the first tashahhud? And is it legislated to pray the four rak'ahs with one tashahhud and one salaam?
- How can one attain the station of divine miracles, like some of the righteous?
- Is it permissible for the one performing 'Umrah to perform more than one 'Umrah with a single Ihram without desacralizing between them?