Ghusl
3,252 questions
When should the fingers and toes be interlaced with water during Wudu, and is it permissible to interlace the fingers and toes during the second wash?
Is prayer valid after a bath taken for refreshment or other purposes, without performing ablution, if water has covered the entire body with the intention of purification?
What should a woman who embraced Islam while menstruating and in a state of janabah during her menstruation do, and what should a woman who embraced Islam while only menstruating do?
Are my previous prayers unacceptable, and what is their expiation, knowing that I was unaware that discharge after masturbation or upon waking necessitates ghusl, and I did not know the meaning of الاحتلام (nocturnal emission), what entails from it, or how it occurs?
What is the ruling regarding what is discharged after a husband's phone call, and what should a woman do if she is unsure about the nature of the discharge (is it madhiy or maniy)? And is it obligatory to make up missed prayers due to these doubts, and in what order? And what is the ruling regarding kohl under the fingernails during ghusl?
Is it permissible for one who is in a state of janabah (major ritual impurity) to delay ghusl (ritual bath) and pray with wudu (ablution) instead, out of embarrassment before family, or fear of missing the prayer time?
Is the first ghusl (ritual bath) valid if a drop of brown blood, connected to the white discharge, appeared after complete dryness, and must the fasting of the following five days be made up?
Does the dryness, followed by a small amount of moisture, after the cessation of menstrual bleeding, count as purity (tahara) that necessitates ghusl (ritual bath) and prayer, or must ghusl and prayer be repeated and the prayers performed during the discharge of the yellowish fluid be made up?
What are the parameters for the concession of pardoning a slight barrier in Wudu and Ghusl according to Shaykh al-Islam Ibn Taymiyyah? Is hardship a condition for its removal? Is it permissible to adopt this view when one becomes aware of it before the prayer, or is re-performance obligatory? Are there any other parameters?
What is the ruling on one who abandons prayer due to the difficulty and cost of purification and the impurity of most areas of the house?
What is the ruling on a girl delaying prayer for days after purification from menstruation due to her inability to perform ghusl in her high school dormitory, and is it permissible for her to perform tayammum in this situation?
Is the fast of one who has a wet dream during the daytime in Ramadan involuntarily, while completing the fast, accepted? And does this wet dream contradict the chaining of the devils in Ramadan?
What is the most accurate opinion concerning the issue of wiping over a splint, and is it permissible to perform tayammum for it after wudu', as some scholars, such as Al-Albani, believe?
Why were weak opinions mentioned in the fatwa regarding how a previously married woman should perform ghusl? And is not following the most cautious opinion in these matters considered following one's whims, thereby incurring sin? And are there any scholars who absolutely mandate following the most cautious opinion and deem those who do not follow it sinful? And what is your guidance regarding your statement that some scholars hold that preference is given to the most cautious opinion? And what is the meaning of an ordinary person having a choice when faced with conflicting fatwas?
Is ghusl required after semen is spontaneously discharged following watching a video?
Is the blood that returns a day after cessation, or the traces of blood after purification, considered menstruation, and what is the sign of the end of the menstrual period that necessitates ghusl, prayer, and fasting?
What is the ruling on the prayer of someone who performed only ablution without ghusl after swimming, and what should he do about the Two Rak'ahs upon Entering the Mosque if the congregational prayer has started while he is in the first or second rak'ah of them?
Is it a requirement to use soap when performing Ghusl (ritual bath) after menstruation, sexual impurity (Janabah), or a wet dream (Ihtilam)?
How can the time for ritual bathing (ghusl) after menstruation be determined, given the change in the number of days of bleeding, where the usual custom was 7 days plus 3 days of "istizhhar" (waiting to ensure purity), making a total of 10 days?
What is the ruling regarding someone who is in a state of janabah (major ritual impurity) but is unable to perform ghusl (ritual bath) due to the unavailability of water, or its coldness, or embarrassment from using a shared bathroom, despite the potential availability of alternatives?
Does the emission of semen after eating at night, without desire, necessitate Ghusl, and is it obligatory to re-perform past prayers if one did not perform Ghusl?
Is it correct not to perform ghusl after transparent and very light yellow discharge, with the approaching menstrual period?
What is the ruling on pink or light red blood, or blood mixed with white discharge or with red streaks, that appears after seeing the white discharge and performing ghusl from menstruation? Is it considered menstruation, necessitating re-performance of ghusl and invalidating prayer and fasting?
What should a woman afflicted by a 'lover jinn' do when something is discharged from her daily after waking up, and the jinn speaks, saying that it is the cause of the semen discharge so that she will dislike ablution?